Protestantism in Poland and Bohemia - James Aitken Wylie

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Instead of setting up the scaffold at once, the conquerors published an amnesty to all who should lay down their arms. The proclamation was as welcome as it was unexpected, and many were caught, who otherwise would have saved their lives by flight. Some came out of their hiding places in the neighborhood, and some returned from distant countries. For three months the talk was only of peace. It was the sweet piping of the fowler till the birds were snared. At length came the doleful 20th of February, 1621. On that evening fifty chiefs of the Bohemian nation were seized and thrown into prison. The capture was made at the supper-hour. The time was chosen as the likeliest for finding every one at home. The city captains entered the house, a wagon waited at the door, and the prisoners were ordered to enter it, and were driven off to the Tower of Prague, or the prisons of the magistrate. The thing was done stealthily and swiftly; the silence of the night was not broken, and Prague knew not the blow that had fallen upon it. 172
The men now swept off to prison were the persons of deepest piety and highest intelligence in the land. In short, they were the flower of the Bohemian nation.[8] They had passed their youth in the study of useful arts, or in the practice of arms, or in foreign travel. Their manhood had been devoted to the service of their country. They had been councilors of state, ambassadors, judges, or professors in the university. It was the wisdom, the experience, and the courage which they had brought to the defense of their nation's liberty, and the promotion of its Reformation, especially in the recent times of trouble, which had drawn upon them the displeasure of the emperor. The majority were nobles and barons, and all of them were venerable by age. On the Clay after the transaction we have recorded, writs were issued summoning all now absent from the kingdom to appear within six weeks. When the period expired they were again summoned by a herald, but no one appearing, they were proclaimed traitors, and their heads were 173
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PROTESTANTISM IN POLAND AND BOHEMIA
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Germany, which because the seat of
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Prague in 1411. The citizens interr
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capital, and the chief emporium of
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whom the late changes had been made
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consummate their auto- da-fe. At Br
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were being laid for them in the wri
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historian styles him had to pass th
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through Cracow. The pilgrims assemb
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The next move was to convoke a Syno
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domains, inhabited castles, and liv
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willing to execute their sentences.
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thought it very possible that if he
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Krasinski, Hist. Reform. Poland, vo
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although amid all these laborers we
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he feared to take the only effectua
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whether Sigismund Augustus was ever
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ample, he took upon himself the exp
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only infallible touch-stone -- "Can
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oth recognised a common foe. Accusa
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Friesland, the troubles of Alasco m
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entered the Danish harbor of Elsino
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Church; and now (1555) he dedicated
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seemed now within his reach. That w
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Pope would do, and with more order
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intercourse with some Bohemian Prot
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to the horrors of the death-bed of
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destruction, and afterwards to an e
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20. Krasinski, Slavonia, pp. 217, 2
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ecclesiastical reforms; this fortif
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in transubstantiation, and would ne
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on whom the ordinary exorcisms had
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3rdly, the marriage of priests; 4th
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decisive effects on the Kingdom of
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If a National Council could not mee
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that the Bohemian Confession was "c
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sectaries, as well as all the enemi
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There follows a long and brilliant
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efficient weapon against the attack
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11. Krasinski, Hist Reform. Poland,
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the organisation of its Church at t
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native land was not unlike that of
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convened in each district. Although
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in 1572, without having come to any
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of the Protestants, drafted a list
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what was unlawful was not binding,
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could they feel for him? Henry took
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Chapter 5 Turning of the Tide of Pr
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Poland, and whence they spread them
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of their tithes from Protestant lan
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was this danger, perhaps not forese
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years, not without glory, and was s
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3. Ibid., vol. 2., pp. 49, 50. 105
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application to business, often dict
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Fables of Aesop. His many acquireme
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others to enrich also themselves. C
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the devil, addressed to the members
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libraries to be given to the flames
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among them a few men of good talent
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that should they slip their fetters
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Page 127 and 128: Casimir returned to resume his reig
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Page 131 and 132: Justice requires that we should sta
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Page 135 and 136: Chapter 7 Bohemia Entrance of Refor
Page 137 and 138: century, there were about 200 of th
Page 139 and 140: Church of Laeta Curia, Old Prague.
Page 141 and 142: massacre all the Calixtines, and th
Page 143 and 144: Christ is present in it, having fle
Page 145 and 146: venerable scholar and aged matron a
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Page 149 and 150: malicious charges, issued an order
Page 151 and 152: Elector of Saxony, on the throne of
Page 153 and 154: filled all their existing schools,
Page 155 and 156: old edicts against the Protestants.
Page 157 and 158: Confession been universally signed,
Page 159 and 160: 4. See ante, vol. 1, bk. 3., chap.
Page 161 and 162: Chapter 8 Overthrow of Protestantis
Page 163 and 164: and orphans. There was, moreover, a
Page 165 and 166: not be lasting. The great security
Page 167 and 168: expressed the consummate craft with
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Page 171: and maidens violated; neither the c
Page 175 and 176: emperor's sword to conquer, and has
Page 177 and 178: their religion, holding out the hop
Page 179 and 180: een erected. They hastened to the w
Page 181 and 182: soldiers and townspeople rushed int
Page 183 and 184: those who remained behind would mak
Page 185 and 186: 7. Comenius, cap. 44, p. 154. 8. "L
Page 187 and 188: He paced to and fro a little while
Page 189 and 190: found the leaves were of silk, whit
Page 191 and 192: on the tower of the Bridge of Pragu
Page 193 and 194: when it is tedious to sit long, and
Page 195 and 196: words. When he had undressed for th
Page 197 and 198: Czernin, of Chudenitz. This suffere
Page 199 and 200: scaffold he sang the last verse of
Page 201 and 202: Fathers, thinking the victory as go
Page 203 and 204: hands in prayer. Then, rising up, h
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Page 207 and 208: Chapter 10 Suppression of Protestan
Page 209 and 210: the emperor to bring the whole of B
Page 211 and 212: liberty you desire? Everywhere you
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Page 217 and 218: The razing of the churches in many
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Page 221 and 222: were forgotten; the noble memories
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care for the salvation of his kingd
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Protestant burials; to harbor any o
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thereafter, several hundreds were s
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many perishing through the hunger,
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historians also. "Until that time,"
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13. Ludwig Hausser, Period of the R
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Protestantism in Poland and Bohemia - James Aitken Wylie

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