Protestantism in Poland and Bohemia - James Aitken Wylie

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pastors from Thessalonica, that the nations, the Slavonians among the rest, who inhabited the wide territories lying between the Tyrol and the Danube on the one side, and the Baltic and Vistula on the other, were at so early a period visited with the light of the Gospel. Their first day was waxing dim, notwithstanding that they were occasionally visited by the Waldenses, when Wicliffe arose in England. This splendor which had burst out in the west, traveled, as we have already narrated, as far as Bohemia, and from Bohemia it passed on to Poland, where it came in time to arrest the return of the pagan night. The voice of Huss was now resounding through Bohemia, and its echoes were heard in Cracow. Poland was then intimately connected with Bohemia; the language of the two countries was almost the same; numbers of Polish youth resorted to the University of Prague, and one of the first martyrs of Huss's Reformation was a Pole. Stanislav Pazek, a shoemaker by trade, suffered death, along with two Bohemians, for opposing the indulgences which were preached in 4
Prague in 1411. The citizens interred their bodies with great respect, and Huss preached a sermon at their funeral.[3] In 1431, a conference took place in Cracow, between certain Hussite missionaries and the doctors of the university, in presence of the king and senate. The doctors did battle for the ancient faith against the "novelties" imported from the land of Huss, which they described as doctrines for which the missionaries could plead no better authority than the Bible. The disputation lasted several days, and Bishop Dlugosh, the historian of the conference, complains that although, "in the opinion of all present, the heretics were vanquished, they never acknowledged their defeat."[4] It is interesting to find these three countries -- Poland, Bohemia, and England -- at that early period turning their faces toward the day, and hand-in-hand attempting to find a path out of the darkness. How much less happy, one cannot help reflecting, the fate of the first two countries than that of the last, yet all three were then directing their steps into the same road. Many of the first 5
Page 1 and 2: PROTESTANTISM IN POLAND AND BOHEMIA
Page 3: Germany, which because the seat of
Page 7 and 8: capital, and the chief emporium of
Page 9 and 10: whom the late changes had been made
Page 11 and 12: consummate their auto- da-fe. At Br
Page 13 and 14: were being laid for them in the wri
Page 15 and 16: historian styles him had to pass th
Page 17 and 18: through Cracow. The pilgrims assemb
Page 19 and 20: The next move was to convoke a Syno
Page 21 and 22: domains, inhabited castles, and liv
Page 23 and 24: willing to execute their sentences.
Page 25 and 26: thought it very possible that if he
Page 27 and 28: Krasinski, Hist. Reform. Poland, vo
Page 29 and 30: although amid all these laborers we
Page 31 and 32: he feared to take the only effectua
Page 33 and 34: whether Sigismund Augustus was ever
Page 35 and 36: ample, he took upon himself the exp
Page 37 and 38: only infallible touch-stone -- "Can
Page 39 and 40: oth recognised a common foe. Accusa
Page 41 and 42: Friesland, the troubles of Alasco m
Page 43 and 44: entered the Danish harbor of Elsino
Page 45 and 46: Church; and now (1555) he dedicated
Page 47 and 48: seemed now within his reach. That w
Page 49 and 50: Pope would do, and with more order
Page 51 and 52: intercourse with some Bohemian Prot
Page 53 and 54: to the horrors of the death-bed of
Page 55 and 56:
destruction, and afterwards to an e
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20. Krasinski, Slavonia, pp. 217, 2
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ecclesiastical reforms; this fortif
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in transubstantiation, and would ne
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on whom the ordinary exorcisms had
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3rdly, the marriage of priests; 4th
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decisive effects on the Kingdom of
Page 69 and 70:
If a National Council could not mee
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that the Bohemian Confession was "c
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sectaries, as well as all the enemi
Page 75 and 76:
There follows a long and brilliant
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efficient weapon against the attack
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11. Krasinski, Hist Reform. Poland,
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the organisation of its Church at t
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native land was not unlike that of
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convened in each district. Although
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in 1572, without having come to any
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of the Protestants, drafted a list
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what was unlawful was not binding,
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could they feel for him? Henry took
Page 95 and 96:
Chapter 5 Turning of the Tide of Pr
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Poland, and whence they spread them
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of their tithes from Protestant lan
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was this danger, perhaps not forese
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years, not without glory, and was s
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3. Ibid., vol. 2., pp. 49, 50. 105
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application to business, often dict
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Fables of Aesop. His many acquireme
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others to enrich also themselves. C
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the devil, addressed to the members
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libraries to be given to the flames
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among them a few men of good talent
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that should they slip their fetters
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described by Broscius, a zealous Ro
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Vladislav was succeeded by his brot
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archbishop should have a seat in th
Page 127 and 128:
Casimir returned to resume his reig
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communion were extinct or had passe
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Justice requires that we should sta
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ecame rottenness, and blight deepen
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Chapter 7 Bohemia Entrance of Refor
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century, there were about 200 of th
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Church of Laeta Curia, Old Prague.
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massacre all the Calixtines, and th
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Christ is present in it, having fle
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venerable scholar and aged matron a
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great favor with him as to be accou
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malicious charges, issued an order
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Elector of Saxony, on the throne of
Page 153 and 154:
filled all their existing schools,
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old edicts against the Protestants.
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Confession been universally signed,
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4. See ante, vol. 1, bk. 3., chap.
Page 161 and 162:
Chapter 8 Overthrow of Protestantis
Page 163 and 164:
and orphans. There was, moreover, a
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not be lasting. The great security
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expressed the consummate craft with
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to beg the electors not to recogniz
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and maidens violated; neither the c
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The men now swept off to prison wer
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emperor's sword to conquer, and has
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their religion, holding out the hop
Page 179 and 180:
een erected. They hastened to the w
Page 181 and 182:
soldiers and townspeople rushed int
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those who remained behind would mak
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7. Comenius, cap. 44, p. 154. 8. "L
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He paced to and fro a little while
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found the leaves were of silk, whit
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on the tower of the Bridge of Pragu
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when it is tedious to sit long, and
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words. When he had undressed for th
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Czernin, of Chudenitz. This suffere
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scaffold he sang the last verse of
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Fathers, thinking the victory as go
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hands in prayer. Then, rising up, h
Page 205 and 206:
the ladder, and gave up the ghost.[
Page 207 and 208:
Chapter 10 Suppression of Protestan
Page 209 and 210:
the emperor to bring the whole of B
Page 211 and 212:
liberty you desire? Everywhere you
Page 213 and 214:
abandonment of the Protestant faith
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on the streets were often so great
Page 217 and 218:
The razing of the churches in many
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of the church in Prague which had b
Page 221 and 222:
were forgotten; the noble memories
Page 223 and 224:
care for the salvation of his kingd
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Protestant burials; to harbor any o
Page 227 and 228:
thereafter, several hundreds were s
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many perishing through the hunger,
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historians also. "Until that time,"
Page 233:
13. Ludwig Hausser, Period of the R
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Protestantism in Poland and Bohemia - James Aitken Wylie

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