Protestantism in Poland and Bohemia - James Aitken Wylie

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The first edict of proscription fell mainly upon the Calvinistic clergy and the ministers of the United Brethren. The Lutheran pastors were left unmolested as yet. Ferdinand II hesitated to give offense to the Elector of Saxony by driving his coreligionists out of his dominions. But the Jesuits took the alarm when they saw the Calvinists, who had been deprived of their own pastors, flocking to the churches of the Lutheran clergy. They complained to the monarch that the work was only half done, that the pestilence could not be arrested till every Protestant minister had been banished from the hind, and the urgencies of the Fathers at length prevailed over the fears of the king. Ferdinand issued an order that the Lutheran ministers should follow their brethren of the Calvinistic and Moravian Communion into exile. The Elector of Saxony remonstrated against this violence, and was politely told that it was very far indeed from being the fact that the Lutheran clergy had been banished -- they had only received a "gracious dismissal."[4] 216
The razing of the churches in many places was consequent on the expulsion of the pastors. Better that they should be ruinous heaps than that they should remain to be occupied by the men who were now brought to fill them. The lowest of the priests were drafted from other places to enjoy the vacant livings, and fleece, not feed, the desolate flocks. There could not be found so many curates as there were now empty churches in Bohemia; and two, six, nay, ten or a dozen parishes were committed to the care of one man. Under these hirelings the people learned the value of that Gospel which they had, perhaps too easily, permitted to be taken from them, in the persons of their banished pastors. Some churches remained without a priest for years; "but the people," says Comenius, "found it a less affliction to lack wholesome instruction than to resort to poisoned pastures, and become the prey of wolves."[5] A number of monks were imported from Poland, that country being near, and the language similar, but their dissolute lives were the scandal of that Christianity which they were brought to teach. 217
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PROTESTANTISM IN POLAND AND BOHEMIA
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Germany, which because the seat of
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Prague in 1411. The citizens interr
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capital, and the chief emporium of
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whom the late changes had been made
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consummate their auto- da-fe. At Br
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were being laid for them in the wri
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historian styles him had to pass th
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through Cracow. The pilgrims assemb
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The next move was to convoke a Syno
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domains, inhabited castles, and liv
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willing to execute their sentences.
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thought it very possible that if he
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Krasinski, Hist. Reform. Poland, vo
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although amid all these laborers we
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he feared to take the only effectua
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whether Sigismund Augustus was ever
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ample, he took upon himself the exp
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only infallible touch-stone -- "Can
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oth recognised a common foe. Accusa
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Friesland, the troubles of Alasco m
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entered the Danish harbor of Elsino
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Church; and now (1555) he dedicated
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seemed now within his reach. That w
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Pope would do, and with more order
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intercourse with some Bohemian Prot
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to the horrors of the death-bed of
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destruction, and afterwards to an e
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20. Krasinski, Slavonia, pp. 217, 2
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ecclesiastical reforms; this fortif
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in transubstantiation, and would ne
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on whom the ordinary exorcisms had
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3rdly, the marriage of priests; 4th
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decisive effects on the Kingdom of
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If a National Council could not mee
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that the Bohemian Confession was "c
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sectaries, as well as all the enemi
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There follows a long and brilliant
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efficient weapon against the attack
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11. Krasinski, Hist Reform. Poland,
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the organisation of its Church at t
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native land was not unlike that of
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convened in each district. Although
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in 1572, without having come to any
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of the Protestants, drafted a list
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what was unlawful was not binding,
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could they feel for him? Henry took
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Chapter 5 Turning of the Tide of Pr
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Poland, and whence they spread them
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of their tithes from Protestant lan
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was this danger, perhaps not forese
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years, not without glory, and was s
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3. Ibid., vol. 2., pp. 49, 50. 105
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application to business, often dict
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Fables of Aesop. His many acquireme
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others to enrich also themselves. C
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the devil, addressed to the members
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libraries to be given to the flames
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among them a few men of good talent
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that should they slip their fetters
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described by Broscius, a zealous Ro
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Vladislav was succeeded by his brot
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archbishop should have a seat in th
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Casimir returned to resume his reig
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communion were extinct or had passe
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Justice requires that we should sta
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ecame rottenness, and blight deepen
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Chapter 7 Bohemia Entrance of Refor
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century, there were about 200 of th
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Church of Laeta Curia, Old Prague.
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massacre all the Calixtines, and th
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Christ is present in it, having fle
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venerable scholar and aged matron a
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great favor with him as to be accou
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malicious charges, issued an order
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Elector of Saxony, on the throne of
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filled all their existing schools,
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old edicts against the Protestants.
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Confession been universally signed,
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4. See ante, vol. 1, bk. 3., chap.
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Chapter 8 Overthrow of Protestantis
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and orphans. There was, moreover, a
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Page 173 and 174: The men now swept off to prison wer
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Page 179 and 180: een erected. They hastened to the w
Page 181 and 182: soldiers and townspeople rushed int
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Page 185 and 186: 7. Comenius, cap. 44, p. 154. 8. "L
Page 187 and 188: He paced to and fro a little while
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Page 195 and 196: words. When he had undressed for th
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Page 199 and 200: scaffold he sang the last verse of
Page 201 and 202: Fathers, thinking the victory as go
Page 203 and 204: hands in prayer. Then, rising up, h
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Page 207 and 208: Chapter 10 Suppression of Protestan
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Page 211 and 212: liberty you desire? Everywhere you
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Page 219 and 220: of the church in Prague which had b
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Page 225 and 226: Protestant burials; to harbor any o
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Page 229 and 230: many perishing through the hunger,
Page 231 and 232: historians also. "Until that time,"
Page 233: 13. Ludwig Hausser, Period of the R
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Protestantism in Poland and Bohemia - James Aitken Wylie

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