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Protestantism in Poland and Bohemia - James Aitken Wylie

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ab<strong>and</strong>onment of the Protestant faith. The m<strong>in</strong>isters<br />

replied unanimously that "they would do noth<strong>in</strong>g<br />

aga<strong>in</strong>st their consciences." The decree of<br />

banishment was not long deferred. To pave the way<br />

for it, an edict was issued, which threw the whole<br />

blame of the war upon the m<strong>in</strong>isters. They were<br />

stigmatized as "turbulent, rash, <strong>and</strong> seditious men,"<br />

who had "made a new k<strong>in</strong>g," <strong>and</strong> who even now<br />

"were plott<strong>in</strong>g pernicious confederacies," <strong>and</strong><br />

prepar<strong>in</strong>g new <strong>in</strong>surrections aga<strong>in</strong>st the emperor.<br />

They must therefore, said the edict, be driven from<br />

a k<strong>in</strong>gdom which could know neither quiet nor<br />

safety so long as they were <strong>in</strong> it. Accord<strong>in</strong>gly on<br />

the 13th of December, 1621, [1] the decree of<br />

banishment was given forth, order<strong>in</strong>g all the<br />

m<strong>in</strong>isters <strong>in</strong> Prague with<strong>in</strong> three days, <strong>and</strong> all<br />

others throughout <strong>Bohemia</strong> <strong>and</strong> the United<br />

Prov<strong>in</strong>ces with<strong>in</strong> eight days, to remove themselves<br />

beyond the bounds of the k<strong>in</strong>gdom, "<strong>and</strong> that for<br />

ever." If any of the proscribed should presume to<br />

rema<strong>in</strong> <strong>in</strong> the country, or should return to it, they<br />

were to suffer death, <strong>and</strong> the same fate was<br />

adjudged to all who should dare to harbor them, or<br />

who should <strong>in</strong> the least favor or help them.[2]<br />

213

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