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Protestantism in Poland and Bohemia - James Aitken Wylie

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<strong>Pol<strong>and</strong></strong>, <strong>and</strong> whence they spread themselves over<br />

the k<strong>in</strong>gdom.[2]<br />

It was dur<strong>in</strong>g the reign of K<strong>in</strong>g Stephen that the<br />

tide began to turn <strong>in</strong> the fortunes of this great,<br />

<strong>in</strong>telligent, <strong>and</strong> free nation. The ebb first showed<br />

itself <strong>in</strong> a piece of subtle legislation which was<br />

achieved by the Roman Synod of Piotrkow, <strong>in</strong><br />

1577. That Synod decreed excommunication<br />

aga<strong>in</strong>st all who held the doctr<strong>in</strong>e of religious<br />

toleration [3] But toleration of all religions was one<br />

of the fundamental laws of the k<strong>in</strong>gdom, <strong>and</strong> the<br />

enactment of the Synod was levelled aga<strong>in</strong>st this<br />

law. True, they could not blot out the law of the<br />

State, nor could they compel the tribunals of the<br />

nation to enforce their own ecclesiastical edict;<br />

nevertheless their sentence, though spiritual <strong>in</strong> its<br />

form, was very decidedly temporal <strong>in</strong> both its<br />

substance <strong>and</strong> its issues, see<strong>in</strong>g excommunication<br />

carried with it many grievous civil <strong>and</strong> social<br />

<strong>in</strong>flictions. This legislation was the commencement<br />

of a stealthy policy which had for its object the<br />

recovery of that temporal jurisdiction of which, as<br />

we have seen, the Diet had stripped them.<br />

97

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