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Protestantism in Poland and Bohemia - James Aitken Wylie

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Reform. <strong>Pol<strong>and</strong></strong>, vol 1., p. 305<br />

2. Kras<strong>in</strong>ski, Hist. Reform. <strong>Pol<strong>and</strong></strong>, vol. 1., pp.<br />

310, 311. Bayle, art. "Radziwi11."<br />

3. Pietro Soave Polano, Hist. Counc. Trent, lib.<br />

5., p. 399; Lond., 1629.<br />

4. "Episcopi sunt non custodes sed proditores<br />

reipublicae." (Kras<strong>in</strong>ski, Hist. Reform. <strong>Pol<strong>and</strong></strong>,<br />

vol. 1., p. 312.)<br />

5. Kras<strong>in</strong>ski, Slavonia, p. 232, foot-note.<br />

6. Vie de Commendoni, par Gratiani, Fr. Trans.,<br />

p. 213 et seq. -- apud Kras<strong>in</strong>ski, Slavonia, pp.<br />

232 -- 234.<br />

7. See ante, bk. 3., chap. 19, p. 212.<br />

8. Kras<strong>in</strong>ski, Hist. Reform. <strong>Pol<strong>and</strong></strong>, vol. 1., p.<br />

368.<br />

9. This union is known <strong>in</strong> history as the<br />

Consensus S<strong>and</strong>omiriensis.<br />

10. These articles are a compromise between the<br />

Lutheran <strong>and</strong> Calv<strong>in</strong>istic theologies, on the<br />

vexed question of the Eucharist. The Lutherans<br />

soon began loudly to compla<strong>in</strong> that though<br />

their phraseology was Lutheran their sense<br />

was Calv<strong>in</strong>istic, <strong>and</strong> the union, as shown <strong>in</strong> the<br />

text, was short-lived.<br />

78

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