Protestantism in Poland and Bohemia - James Aitken Wylie
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Reform. <strong>Pol<strong>and</strong></strong>, vol 1., p. 305<br />
2. Kras<strong>in</strong>ski, Hist. Reform. <strong>Pol<strong>and</strong></strong>, vol. 1., pp.<br />
310, 311. Bayle, art. "Radziwi11."<br />
3. Pietro Soave Polano, Hist. Counc. Trent, lib.<br />
5., p. 399; Lond., 1629.<br />
4. "Episcopi sunt non custodes sed proditores<br />
reipublicae." (Kras<strong>in</strong>ski, Hist. Reform. <strong>Pol<strong>and</strong></strong>,<br />
vol. 1., p. 312.)<br />
5. Kras<strong>in</strong>ski, Slavonia, p. 232, foot-note.<br />
6. Vie de Commendoni, par Gratiani, Fr. Trans.,<br />
p. 213 et seq. -- apud Kras<strong>in</strong>ski, Slavonia, pp.<br />
232 -- 234.<br />
7. See ante, bk. 3., chap. 19, p. 212.<br />
8. Kras<strong>in</strong>ski, Hist. Reform. <strong>Pol<strong>and</strong></strong>, vol. 1., p.<br />
368.<br />
9. This union is known <strong>in</strong> history as the<br />
Consensus S<strong>and</strong>omiriensis.<br />
10. These articles are a compromise between the<br />
Lutheran <strong>and</strong> Calv<strong>in</strong>istic theologies, on the<br />
vexed question of the Eucharist. The Lutherans<br />
soon began loudly to compla<strong>in</strong> that though<br />
their phraseology was Lutheran their sense<br />
was Calv<strong>in</strong>istic, <strong>and</strong> the union, as shown <strong>in</strong> the<br />
text, was short-lived.<br />
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