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Protestantism in Poland and Bohemia - James Aitken Wylie

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The raz<strong>in</strong>g of the churches <strong>in</strong> many places was<br />

consequent on the expulsion of the pastors. Better<br />

that they should be ru<strong>in</strong>ous heaps than that they<br />

should rema<strong>in</strong> to be occupied by the men who were<br />

now brought to fill them. The lowest of the priests<br />

were drafted from other places to enjoy the vacant<br />

liv<strong>in</strong>gs, <strong>and</strong> fleece, not feed, the desolate flocks.<br />

There could not be found so many curates as there<br />

were now empty churches <strong>in</strong> <strong>Bohemia</strong>; <strong>and</strong> two,<br />

six, nay, ten or a dozen parishes were committed to<br />

the care of one man. Under these hirel<strong>in</strong>gs the<br />

people learned the value of that Gospel which they<br />

had, perhaps too easily, permitted to be taken from<br />

them, <strong>in</strong> the persons of their banished pastors.<br />

Some churches rema<strong>in</strong>ed without a priest for years;<br />

"but the people," says Comenius, "found it a less<br />

affliction to lack wholesome <strong>in</strong>struction than to<br />

resort to poisoned pastures, <strong>and</strong> become the prey of<br />

wolves."[5]<br />

A number of monks were imported from<br />

<strong>Pol<strong>and</strong></strong>, that country be<strong>in</strong>g near, <strong>and</strong> the language<br />

similar, but their dissolute lives were the sc<strong>and</strong>al of<br />

that Christianity which they were brought to teach.<br />

217

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