Protestantism in Poland and Bohemia - James Aitken Wylie

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Next day the city sergeant conducted him out of Prague. A certain cutler, in whose possession a little book on the Sacrament had been found, was scourged in the market-place. The same punishment was inflicted upon John Kalentz, with the addition of being branded on the forehead, because it was said that though a layman he had administered the Eucharist to himself and his family. John Lapatsky, who had returned from banishment, under the impression that the king had published an amnesty to the exiles, was apprehended, thrown into prison, and murdered.[9] The tragic fate of Nicolas Wrzetenarz deserves a more circumstantial detail. Wrzetenarz was a learned man, well stricken in years. He was accused of Picardism, a name by which Protestant sentiments were at times designated. He was summoned to answer before the Senate. When the old man appeared, Zahera, who presided on the tribunal, asked him what he believed concerning the Sacrament of the altar. "I believe," he replied, "what the Evangelists and St. Paul teach me to believe." "Do you believe," asked the other, "that 142
Christ is present in it, having flesh and blood?" "I believe," replied Wrzetenarz, "that when a pious minister of God's Word declares to a faithful congregation the benefits which are received by the death of Christ, the bread and wine are made to them the Supper of the Lord, wherein they are made partakers of the body and blood of Christ, and the benefits received by his death." After a few more questions touching the mass, praying to the saints, and similar matters, he was condemned as a heretic to the fire. His hostess, Clara, a widow of threescore years, whom he had instructed in the truth, and who refused to deny the faith she had received into her heart, was condemned to be burned along with him. They were led out to die. Being come to the place of execution they were commanded to adore the sign of the cross, which had been elevated in the east. They refused, saying, "The law of God permits us not to worship the likeness of anything either in heaven or in earth; we will worship only the living God, Lord of heaven and earth, who inhabiteth alike the south, the west, the north, the 143
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PROTESTANTISM IN POLAND AND BOHEMIA
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Germany, which because the seat of
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Prague in 1411. The citizens interr
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capital, and the chief emporium of
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whom the late changes had been made
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consummate their auto- da-fe. At Br
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were being laid for them in the wri
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historian styles him had to pass th
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through Cracow. The pilgrims assemb
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The next move was to convoke a Syno
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domains, inhabited castles, and liv
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willing to execute their sentences.
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thought it very possible that if he
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Krasinski, Hist. Reform. Poland, vo
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although amid all these laborers we
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he feared to take the only effectua
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whether Sigismund Augustus was ever
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ample, he took upon himself the exp
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only infallible touch-stone -- "Can
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oth recognised a common foe. Accusa
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Friesland, the troubles of Alasco m
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entered the Danish harbor of Elsino
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Church; and now (1555) he dedicated
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seemed now within his reach. That w
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Pope would do, and with more order
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intercourse with some Bohemian Prot
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to the horrors of the death-bed of
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destruction, and afterwards to an e
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20. Krasinski, Slavonia, pp. 217, 2
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ecclesiastical reforms; this fortif
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in transubstantiation, and would ne
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on whom the ordinary exorcisms had
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3rdly, the marriage of priests; 4th
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decisive effects on the Kingdom of
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If a National Council could not mee
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that the Bohemian Confession was "c
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sectaries, as well as all the enemi
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There follows a long and brilliant
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efficient weapon against the attack
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11. Krasinski, Hist Reform. Poland,
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the organisation of its Church at t
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native land was not unlike that of
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convened in each district. Although
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in 1572, without having come to any
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of the Protestants, drafted a list
Page 91 and 92: what was unlawful was not binding,
Page 93 and 94: could they feel for him? Henry took
Page 95 and 96: Chapter 5 Turning of the Tide of Pr
Page 97 and 98: Poland, and whence they spread them
Page 99 and 100: of their tithes from Protestant lan
Page 101 and 102: was this danger, perhaps not forese
Page 103 and 104: years, not without glory, and was s
Page 105 and 106: 3. Ibid., vol. 2., pp. 49, 50. 105
Page 107 and 108: application to business, often dict
Page 109 and 110: Fables of Aesop. His many acquireme
Page 111 and 112: others to enrich also themselves. C
Page 113 and 114: the devil, addressed to the members
Page 115 and 116: libraries to be given to the flames
Page 117 and 118: among them a few men of good talent
Page 119 and 120: that should they slip their fetters
Page 121 and 122: described by Broscius, a zealous Ro
Page 123 and 124: Vladislav was succeeded by his brot
Page 125 and 126: archbishop should have a seat in th
Page 127 and 128: Casimir returned to resume his reig
Page 129 and 130: communion were extinct or had passe
Page 131 and 132: Justice requires that we should sta
Page 133 and 134: ecame rottenness, and blight deepen
Page 135 and 136: Chapter 7 Bohemia Entrance of Refor
Page 137 and 138: century, there were about 200 of th
Page 139 and 140: Church of Laeta Curia, Old Prague.
Page 141: massacre all the Calixtines, and th
Page 145 and 146: venerable scholar and aged matron a
Page 147 and 148: great favor with him as to be accou
Page 149 and 150: malicious charges, issued an order
Page 151 and 152: Elector of Saxony, on the throne of
Page 153 and 154: filled all their existing schools,
Page 155 and 156: old edicts against the Protestants.
Page 157 and 158: Confession been universally signed,
Page 159 and 160: 4. See ante, vol. 1, bk. 3., chap.
Page 161 and 162: Chapter 8 Overthrow of Protestantis
Page 163 and 164: and orphans. There was, moreover, a
Page 165 and 166: not be lasting. The great security
Page 167 and 168: expressed the consummate craft with
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Page 171 and 172: and maidens violated; neither the c
Page 173 and 174: The men now swept off to prison wer
Page 175 and 176: emperor's sword to conquer, and has
Page 177 and 178: their religion, holding out the hop
Page 179 and 180: een erected. They hastened to the w
Page 181 and 182: soldiers and townspeople rushed int
Page 183 and 184: those who remained behind would mak
Page 185 and 186: 7. Comenius, cap. 44, p. 154. 8. "L
Page 187 and 188: He paced to and fro a little while
Page 189 and 190: found the leaves were of silk, whit
Page 191 and 192: on the tower of the Bridge of Pragu
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when it is tedious to sit long, and
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words. When he had undressed for th
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Czernin, of Chudenitz. This suffere
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scaffold he sang the last verse of
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Fathers, thinking the victory as go
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hands in prayer. Then, rising up, h
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the ladder, and gave up the ghost.[
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Chapter 10 Suppression of Protestan
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the emperor to bring the whole of B
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liberty you desire? Everywhere you
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abandonment of the Protestant faith
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on the streets were often so great
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The razing of the churches in many
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of the church in Prague which had b
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were forgotten; the noble memories
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care for the salvation of his kingd
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Protestant burials; to harbor any o
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thereafter, several hundreds were s
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many perishing through the hunger,
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historians also. "Until that time,"
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13. Ludwig Hausser, Period of the R
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Protestantism in Poland and Bohemia - James Aitken Wylie

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