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Protestantism in Poland and Bohemia - James Aitken Wylie

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thereafter, several hundreds were sent <strong>in</strong>to<br />

banishment; <strong>and</strong> the crafty persecutors now paused<br />

to mark the effect of these severities upon the<br />

common people. Terrified, ground down <strong>in</strong>to<br />

poverty, suffer<strong>in</strong>g from imprisonment <strong>and</strong> other<br />

<strong>in</strong>flictions, <strong>and</strong> deprived of their leaders, they<br />

found the people, as they had hoped, very pliant. A<br />

small number, who voluntarily exiled themselves,<br />

excepted, the citizens conformed. Thus the<br />

populous <strong>and</strong> once Protestant Prague bowed its<br />

neck to the Papal yoke.[12] In a similar way, <strong>and</strong><br />

with a like success, did the "Commissioners of the<br />

Reformation" carry out their <strong>in</strong>structions <strong>in</strong> all the<br />

chief cities of <strong>Bohemia</strong>.<br />

After the same fashion were the villages <strong>and</strong><br />

rural parts "unprotestantized." The Emperor<br />

Matthias, <strong>in</strong> 1610, had guaranteed the peasantry of<br />

<strong>Bohemia</strong> <strong>in</strong> the free exercise of the Protestant<br />

religion. This privilege was now abolished,<br />

beg<strong>in</strong>n<strong>in</strong>g was made <strong>in</strong> the villages, where the<br />

flocks were deprived of their shepherds. Their<br />

Bibles <strong>and</strong> other religious books were next taken<br />

from them <strong>and</strong> destroyed, that the flame might go<br />

227

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