Protestantism in Poland and Bohemia - James Aitken Wylie

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Lutheran -- agreed to merge all their Confessions in one creed, and combine their several organisations in one government. But even this was only an approximation, not a full and complete attainment of the object aimed at. All Poland was not yet ruled spiritually from one ecclesiastical centre; for the three great political divisions of the country -- Great Poland, Little Poland, and Lithuania -- had each its independent ecclesiastical establishment, by which all its religious affairs were regulated. Nevertheless, at intervals, or when some matter of great moment arose, all the pastors of the kingdom came together in Synod, thus presenting a grand Convocation of all the Protestant Churches of Poland. Despite this tri-partition in the ecclesiastical authority, one form of Church government now extended over all Poland. That form was a modified episcopacy. If any one man was entitled to be styled the Father of the Polish Protestant Church it was John Alasco, and the organisation which he gave to the Reformed Church of his 82
native land was not unlike that of England, of which he was a great admirer. Poland was on a great scale what the foreign Church over which John Alasco presided in London was on a small. First came the Superintendent, for Alasco preferred that term, though the more learned one of Senior Primarius was sometimes used to designate this dignitary. The Superintendent, or Senior Primarius, corresponded somewhat in rank and powers to an archbishop. He convoked Synods, presided in them, and executed their sentences; but he had no judicial authority, and was subject to the Synod, which could judge, admonish, and depose him.[1] Over the Churches of a district a Sub- Superintendent, or Senior, presided. The Senior corresponded to a bishop. He took the place of the Superintendent in his absence; he convoked the Synods of the district, and possessed a certain limited jurisdiction, though exclusively spiritual. The other ecclesiastical functionaries were the Minister, the Deacon, and the Lecturer. The Polish Protestants eschewed the fashion and order of the Roman hierarchy, and strove to reproduce as far as 83
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PROTESTANTISM IN POLAND AND BOHEMIA
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Germany, which because the seat of
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Prague in 1411. The citizens interr
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capital, and the chief emporium of
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whom the late changes had been made
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consummate their auto- da-fe. At Br
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were being laid for them in the wri
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historian styles him had to pass th
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through Cracow. The pilgrims assemb
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The next move was to convoke a Syno
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domains, inhabited castles, and liv
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willing to execute their sentences.
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thought it very possible that if he
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Krasinski, Hist. Reform. Poland, vo
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although amid all these laborers we
Page 31 and 32: he feared to take the only effectua
Page 33 and 34: whether Sigismund Augustus was ever
Page 35 and 36: ample, he took upon himself the exp
Page 37 and 38: only infallible touch-stone -- "Can
Page 39 and 40: oth recognised a common foe. Accusa
Page 41 and 42: Friesland, the troubles of Alasco m
Page 43 and 44: entered the Danish harbor of Elsino
Page 45 and 46: Church; and now (1555) he dedicated
Page 47 and 48: seemed now within his reach. That w
Page 49 and 50: Pope would do, and with more order
Page 51 and 52: intercourse with some Bohemian Prot
Page 53 and 54: to the horrors of the death-bed of
Page 55 and 56: destruction, and afterwards to an e
Page 57 and 58: 20. Krasinski, Slavonia, pp. 217, 2
Page 59 and 60: ecclesiastical reforms; this fortif
Page 61 and 62: in transubstantiation, and would ne
Page 63 and 64: on whom the ordinary exorcisms had
Page 65 and 66: 3rdly, the marriage of priests; 4th
Page 67 and 68: decisive effects on the Kingdom of
Page 69 and 70: If a National Council could not mee
Page 71 and 72: that the Bohemian Confession was "c
Page 73 and 74: sectaries, as well as all the enemi
Page 75 and 76: There follows a long and brilliant
Page 77 and 78: efficient weapon against the attack
Page 79 and 80: 11. Krasinski, Hist Reform. Poland,
Page 81: the organisation of its Church at t
Page 85 and 86: convened in each district. Although
Page 87 and 88: in 1572, without having come to any
Page 89 and 90: of the Protestants, drafted a list
Page 91 and 92: what was unlawful was not binding,
Page 93 and 94: could they feel for him? Henry took
Page 95 and 96: Chapter 5 Turning of the Tide of Pr
Page 97 and 98: Poland, and whence they spread them
Page 99 and 100: of their tithes from Protestant lan
Page 101 and 102: was this danger, perhaps not forese
Page 103 and 104: years, not without glory, and was s
Page 105 and 106: 3. Ibid., vol. 2., pp. 49, 50. 105
Page 107 and 108: application to business, often dict
Page 109 and 110: Fables of Aesop. His many acquireme
Page 111 and 112: others to enrich also themselves. C
Page 113 and 114: the devil, addressed to the members
Page 115 and 116: libraries to be given to the flames
Page 117 and 118: among them a few men of good talent
Page 119 and 120: that should they slip their fetters
Page 121 and 122: described by Broscius, a zealous Ro
Page 123 and 124: Vladislav was succeeded by his brot
Page 125 and 126: archbishop should have a seat in th
Page 127 and 128: Casimir returned to resume his reig
Page 129 and 130: communion were extinct or had passe
Page 131 and 132: Justice requires that we should sta
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ecame rottenness, and blight deepen
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Chapter 7 Bohemia Entrance of Refor
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century, there were about 200 of th
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Church of Laeta Curia, Old Prague.
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massacre all the Calixtines, and th
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Christ is present in it, having fle
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venerable scholar and aged matron a
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great favor with him as to be accou
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malicious charges, issued an order
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Elector of Saxony, on the throne of
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filled all their existing schools,
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old edicts against the Protestants.
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Confession been universally signed,
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4. See ante, vol. 1, bk. 3., chap.
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Chapter 8 Overthrow of Protestantis
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and orphans. There was, moreover, a
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not be lasting. The great security
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expressed the consummate craft with
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to beg the electors not to recogniz
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and maidens violated; neither the c
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The men now swept off to prison wer
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emperor's sword to conquer, and has
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their religion, holding out the hop
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een erected. They hastened to the w
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soldiers and townspeople rushed int
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those who remained behind would mak
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7. Comenius, cap. 44, p. 154. 8. "L
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He paced to and fro a little while
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found the leaves were of silk, whit
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on the tower of the Bridge of Pragu
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when it is tedious to sit long, and
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words. When he had undressed for th
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Czernin, of Chudenitz. This suffere
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scaffold he sang the last verse of
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Fathers, thinking the victory as go
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hands in prayer. Then, rising up, h
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the ladder, and gave up the ghost.[
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Chapter 10 Suppression of Protestan
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the emperor to bring the whole of B
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liberty you desire? Everywhere you
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abandonment of the Protestant faith
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on the streets were often so great
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The razing of the churches in many
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of the church in Prague which had b
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were forgotten; the noble memories
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care for the salvation of his kingd
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Protestant burials; to harbor any o
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thereafter, several hundreds were s
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many perishing through the hunger,
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historians also. "Until that time,"
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13. Ludwig Hausser, Period of the R
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Protestantism in Poland and Bohemia - James Aitken Wylie

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