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Critical Expressivism- Theory and Practice in the Composition Classroom, 2014a

Critical Expressivism- Theory and Practice in the Composition Classroom, 2014a

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Communication as Social Action<br />

Danielewicz asserts that writ<strong>in</strong>g <strong>in</strong> personal genres does not mean that <strong>the</strong><br />

self written about is solipsistic, or that <strong>the</strong> topics written about are only personal.<br />

In her class, <strong>the</strong> first drafts of <strong>the</strong> personal genres focused on religion, family<br />

drama, sexual orientation, cherished hobbies <strong>and</strong> were written <strong>in</strong> very writerly-based<br />

prose, present<strong>in</strong>g one version of <strong>the</strong> “I” <strong>and</strong> one particular retell<strong>in</strong>g<br />

of <strong>the</strong> experience. While <strong>the</strong>se were “personal” stories, <strong>the</strong>y were also common<br />

experiences, ones that conta<strong>in</strong>ed “issues that concern us all”—“surface[<strong>in</strong>g] organically,”<br />

even though public issues were not assigned, <strong>and</strong> even <strong>in</strong> <strong>the</strong>ir first<br />

drafts (2008, p. 443).<br />

As Danielewicz po<strong>in</strong>ts out “when students write <strong>the</strong>ir own autobiographies,<br />

a two-way process is at work: first, <strong>the</strong>y identify <strong>and</strong> articulate <strong>the</strong>ir dist<strong>in</strong>ctive<br />

positions, <strong>and</strong> second, <strong>in</strong> writ<strong>in</strong>g for a public audience, <strong>the</strong>y come to terms<br />

with how to represent <strong>the</strong>mselves <strong>and</strong> <strong>the</strong>n must contend with how audiences<br />

respond” (2008, p. 436). Students beg<strong>in</strong> writ<strong>in</strong>g to express <strong>the</strong>ir experiences,<br />

but through discuss<strong>in</strong>g <strong>the</strong>ir work <strong>in</strong> small peer groups <strong>and</strong> learn<strong>in</strong>g about genre<br />

conventions, <strong>the</strong>ir goals for <strong>the</strong>ir work shift to connect<strong>in</strong>g with <strong>the</strong> audience,<br />

want<strong>in</strong>g <strong>the</strong> audience to underst<strong>and</strong> <strong>the</strong> <strong>in</strong>dividual’s experiences. In order to do<br />

so, <strong>the</strong>y have to be responsive to how <strong>the</strong> audience reacts to <strong>the</strong> tell<strong>in</strong>g of <strong>the</strong> story<br />

<strong>and</strong> <strong>the</strong> “I” that is constructed through that tell<strong>in</strong>g. The small groups, <strong>the</strong>n,<br />

help students locate <strong>the</strong> <strong>in</strong>dividual <strong>in</strong> larger social contexts <strong>and</strong> lead to changed<br />

motivations for writ<strong>in</strong>g. Danielewicz disagrees with critics like Berl<strong>in</strong> who “reduces<br />

<strong>the</strong> dialectic <strong>in</strong> expressionist editorial groups to one function: ‘to enable<br />

<strong>the</strong> writer to underst<strong>and</strong> <strong>the</strong> manifestation of her identity <strong>in</strong> language through<br />

consider<strong>in</strong>g <strong>the</strong> reaction of o<strong>the</strong>rs—not, for example, to beg<strong>in</strong> to underst<strong>and</strong><br />

how mean<strong>in</strong>g is shaped by discourse communities’” (Paley, 2001, p. 191); <strong>in</strong>stead,<br />

she found <strong>in</strong> her class that critical expressivist peer response groups have<br />

a significant impact on an <strong>in</strong>dividual’s underst<strong>and</strong><strong>in</strong>g of how <strong>the</strong>ir identities—<br />

<strong>the</strong>ir “I’s” are <strong>in</strong>dividually situated <strong>and</strong> socially constructed. These k<strong>in</strong>ds of<br />

groups help students underst<strong>and</strong> how <strong>the</strong>ir representations of <strong>the</strong>mselves impact<br />

<strong>the</strong>ir audiences <strong>and</strong> shape <strong>the</strong>ir possibilities for agency <strong>and</strong> effective public voice.<br />

Jackie, one of <strong>the</strong> women Danielewicz studies <strong>in</strong> her article, is a good example<br />

of how writers can use personal genres to create a public voice that gives<br />

<strong>the</strong>m agency <strong>and</strong> authority <strong>in</strong> public spheres. More importantly, perhaps, Jackie<br />

is a great example of how writ<strong>in</strong>g personal genres can help students learn<br />

“more effectively than any book <strong>the</strong>y might read <strong>the</strong> truth of <strong>the</strong> hard, <strong>the</strong>oretical<br />

claim that identity is constructed by <strong>in</strong>stitutions, groups, <strong>and</strong> o<strong>the</strong>r social<br />

forces” (Danielewicz, 2008, p. 443). Jackie’s first draft of her autobiography expressed<br />

strong resentment <strong>and</strong> anger toward God <strong>and</strong> toward her family whom<br />

she felt pushed religion on her when she was grow<strong>in</strong>g up. Through extensive<br />

small group peer responses, though, Jackie realized that <strong>the</strong> way she represented<br />

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