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Critical Expressivism- Theory and Practice in the Composition Classroom, 2014a

Critical Expressivism- Theory and Practice in the Composition Classroom, 2014a

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Mack<br />

I respect Robillard’s dist<strong>in</strong>ction between <strong>the</strong> personal narrative <strong>and</strong> <strong>the</strong> personal<br />

essay as a revision that comes from a more critical underst<strong>and</strong><strong>in</strong>g of subject<br />

formation, <strong>in</strong>clud<strong>in</strong>g her own narrative of herself as <strong>the</strong> “good” teacher. From<br />

this article, both Sharp-Hosk<strong>in</strong>s <strong>and</strong> Robillard model <strong>the</strong>ir critical reflection<br />

process: “We argue, <strong>the</strong>n, that it is only by recogniz<strong>in</strong>g our own implication, our<br />

own attachments, <strong>in</strong> <strong>the</strong> economies of emotion that circumscribe us that we can<br />

beg<strong>in</strong> to challenge <strong>the</strong> master narratives of <strong>the</strong> ‘good teacher”’ (2012, p. 333).<br />

Discipl<strong>in</strong>ary critiques should motivate teacher scholars to <strong>in</strong>terrogate <strong>and</strong> revise<br />

<strong>the</strong>ir assignments <strong>in</strong> an ongo<strong>in</strong>g dialectic between <strong>the</strong>ory <strong>and</strong> practice.<br />

My revision of <strong>the</strong> personal narrative assignment derives from an eclectic<br />

mix of Russian cognitive psychology <strong>and</strong> critical <strong>the</strong>ory. As a first generation<br />

college student, I cannot avoid th<strong>in</strong>k<strong>in</strong>g about students’ motives for enroll<strong>in</strong>g <strong>in</strong><br />

college courses. Most enroll <strong>in</strong> degree programs to make a change <strong>in</strong> identity, be<br />

it from local high school student to a more cosmopolitan college student, from<br />

one career to ano<strong>the</strong>r, or more hopefully from one economic stratum to ano<strong>the</strong>r.<br />

In his textbook about educational psychology for teachers, Vygotsky’s last subhead<strong>in</strong>g<br />

<strong>in</strong> <strong>the</strong> last chapter is entitled “Life as Creation”(1997). Vygotsky argues<br />

for a type of subject formation that is a social process throughout one’s lifetime<br />

that requires active participation it its creation. Thus, it is no surprise that for<br />

Vygotsky, self-regulation is about <strong>the</strong> development of metacognitive th<strong>in</strong>k<strong>in</strong>g<br />

versus controll<strong>in</strong>g discrete behaviors. Self-regulation is about self-formation <strong>and</strong><br />

becom<strong>in</strong>g <strong>the</strong> person one wants to be with<strong>in</strong> a given social milieu. Certa<strong>in</strong>ly,<br />

enroll<strong>in</strong>g <strong>in</strong> college can be an act of agency to change one’s circumstances that<br />

implicates identity formation as a context for <strong>in</strong>quiry, reflection, <strong>and</strong> revision<br />

through writ<strong>in</strong>g.<br />

To create what might be an artificial difference from <strong>the</strong> personal narrative, I<br />

have chosen to label this type of writ<strong>in</strong>g assignment a critical memoir. I started<br />

with Lucy Calk<strong>in</strong>s’ (1986) del<strong>in</strong>eation of narrative as what happened, autobiography<br />

as when it happened, <strong>and</strong> memoir as who it happened to <strong>and</strong> how that<br />

experience represents an important <strong>the</strong>me <strong>in</strong> that person’s life. As I became more<br />

versed <strong>in</strong> postmodern subjectivity, I started to th<strong>in</strong>k of memoir as constructed<br />

from multiple subject positions:<br />

• The naive self who was present at <strong>the</strong> time of <strong>the</strong> experience.<br />

• The subjective self who <strong>in</strong>terprets <strong>the</strong> experience as <strong>the</strong> culture would<br />

suggest.<br />

• The future self who imag<strong>in</strong>es <strong>the</strong> person that <strong>the</strong> author wishes to<br />

become.<br />

• The author self who negotiates among <strong>the</strong> o<strong>the</strong>r selves <strong>and</strong> constructs<br />

mean<strong>in</strong>g (Mack, 2007).<br />

58

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