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Critical Expressivism- Theory and Practice in the Composition Classroom, 2014a

Critical Expressivism- Theory and Practice in the Composition Classroom, 2014a

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Rysdam<br />

<strong>in</strong> an expressivist approach, student writ<strong>in</strong>g is less regulated by <strong>the</strong> <strong>in</strong>structor,<br />

just as <strong>the</strong> capital ga<strong>in</strong>ed <strong>in</strong> a laissez-faire economic model is usually unregulated<br />

by <strong>the</strong> government. What I wish to do now is illustrate several examples of more<br />

prescriptive, current-traditional approaches that resemble <strong>the</strong> former, followed<br />

by contrast<strong>in</strong>g expressivist examples that illustrate <strong>the</strong> latter.<br />

*<br />

Us<strong>in</strong>g economic metaphors to describe educational models is not novel. Paulo<br />

Freire did it most notably, rem<strong>in</strong>d<strong>in</strong>g us that an educational experience is an<br />

economic experience, both literally <strong>and</strong> metaphorically. Indeed, it is impossible<br />

to engage <strong>the</strong> concepts of literacy <strong>and</strong> deficit th<strong>in</strong>k<strong>in</strong>g <strong>in</strong> education without<br />

evok<strong>in</strong>g Paulo Freire’s apt metaphor for traditional education as a “bank<strong>in</strong>g”<br />

model of <strong>in</strong>struction. In Freire’s metaphor, <strong>the</strong> teacher makes a deposit of <strong>in</strong>formation<br />

<strong>in</strong>to <strong>the</strong> student, who is <strong>the</strong>n richer for hav<strong>in</strong>g received it. In Pedagogy<br />

of <strong>the</strong> Oppressed, Freire claims that <strong>the</strong> “bank<strong>in</strong>g” concept works like this: “<strong>the</strong><br />

teacher issues communiqués <strong>and</strong> makes deposits which <strong>the</strong> students patiently<br />

receive, memorize, <strong>and</strong> repeat. This is <strong>the</strong> ‘bank<strong>in</strong>g’ concept of education, <strong>in</strong><br />

which <strong>the</strong> scope of action allowed to <strong>the</strong> students extends only as far as receiv<strong>in</strong>g,<br />

fil<strong>in</strong>g, <strong>and</strong> stor<strong>in</strong>g <strong>the</strong> deposits” (1993, p. 53). In this model, students are<br />

not taught critical analysis, but are <strong>in</strong>stead taught to memorize <strong>and</strong> regurgitate.<br />

Although compositionists have significantly revised <strong>the</strong> outcomes of <strong>the</strong><br />

composition classroom, <strong>in</strong> many current-traditional writ<strong>in</strong>g classes <strong>the</strong>re is still<br />

an emphasis on grammar <strong>and</strong> form at <strong>the</strong> cost of relevance <strong>and</strong> mean<strong>in</strong>g for <strong>the</strong><br />

writer. While critical literacy <strong>and</strong> <strong>in</strong>clusion are often valued <strong>in</strong> <strong>the</strong> field of composition<br />

<strong>in</strong> <strong>the</strong>ory, <strong>the</strong> practice does not always play out. A deficit approach to<br />

writ<strong>in</strong>g pedagogy still abounds. Freire writes, “<strong>the</strong> capability of bank<strong>in</strong>g education<br />

to m<strong>in</strong>imize or annul <strong>the</strong> students’ creative power <strong>and</strong> to stimulate <strong>the</strong>ir credulity<br />

serves <strong>the</strong> <strong>in</strong>terests of <strong>the</strong> oppressors, who care nei<strong>the</strong>r to have <strong>the</strong> world<br />

revealed nor to see it transformed” (1993, p. 54). He cont<strong>in</strong>ues, “<strong>the</strong> bank<strong>in</strong>g<br />

concept of education, which serves <strong>the</strong> <strong>in</strong>terest of oppression, is also necrophilic.<br />

Based on a mechanistic, static, naturalistic, spatialized view of consciousness, it<br />

transforms students <strong>in</strong>to receiv<strong>in</strong>g objects” (1993, p. 58). Freire rem<strong>in</strong>ds us that<br />

while education has <strong>in</strong>credible emancipatory potential, students can also be oppressed<br />

<strong>in</strong> educational <strong>in</strong>stitutions. Current-traditional modes of composition<br />

pedagogy all too often resemble <strong>the</strong> “bank<strong>in</strong>g concept” Freire describes.<br />

M<strong>in</strong>a Shaughnessy was not <strong>the</strong> first scholar to argue for pedagogies of <strong>in</strong>clusion<br />

that seek to help students not acclimated to academic writ<strong>in</strong>g, particularly<br />

those from poor <strong>and</strong> work<strong>in</strong>g class backgrounds. Shaughnessy’s work paved <strong>the</strong><br />

way for recogniz<strong>in</strong>g that <strong>the</strong> voices <strong>in</strong> diverse student populations belong <strong>in</strong><br />

<strong>and</strong> enrich <strong>the</strong> classroom environment. In Div<strong>in</strong>g In: An Introduction to Basic<br />

282

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