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Critical Expressivism- Theory and Practice in the Composition Classroom, 2014a

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Boyd<br />

STORY OF SELF<br />

My motivations for writ<strong>in</strong>g this piece come from a strong belief: The <strong>in</strong>dividual<br />

matters! By this, I do not mean to suggest that I am resort<strong>in</strong>g to a “naïve<br />

acceptance of <strong>the</strong> notion of a rational, coherent, <strong>and</strong> unified self” (Freedman,<br />

2001, p. 206); nor am I suggest<strong>in</strong>g that <strong>the</strong> <strong>in</strong>dividual is “<strong>in</strong>sular, conf<strong>in</strong>ed or<br />

private” (Danielewicz, 2008, p. 440). I am suggest<strong>in</strong>g we need to exam<strong>in</strong>e <strong>the</strong><br />

work that ideas like “self” <strong>and</strong> “<strong>in</strong>dividual” play <strong>in</strong> people’s lives. Many people<br />

f<strong>in</strong>d it important to have a “ground” to st<strong>and</strong> on—a sort of foundation that <strong>the</strong>y<br />

can rely on <strong>in</strong> this world, <strong>and</strong> that ground can come from many places. Yes, it’s<br />

important to realize that <strong>the</strong> “ground” changes over time <strong>and</strong> that we learned<br />

that “ground” through social experiences. Never<strong>the</strong>less, a sense of identity—i.e.<br />

be<strong>in</strong>g an <strong>in</strong>dividual—does important work <strong>in</strong> people’s lives. Susan Hekman argues<br />

that “selves must necessarily experience <strong>the</strong>mselves as coherent identities,<br />

historically located <strong>and</strong> cont<strong>in</strong>gent, but endur<strong>in</strong>g through time” (2010, p. 299).<br />

It is <strong>the</strong> both/<strong>and</strong> that is appeal<strong>in</strong>g to me, that I believe <strong>in</strong>, <strong>and</strong> that attracts me<br />

to critical expressivism: stablity <strong>and</strong> cont<strong>in</strong>gency.<br />

Just as I passionately argue that <strong>the</strong> <strong>in</strong>dividual matters, I just as passionately<br />

<strong>in</strong>sist that pedagogy matters—that composition is a valid <strong>and</strong> valuable field <strong>and</strong><br />

that critical expressivism is an important part of teach<strong>in</strong>g. I am disturbed by<br />

<strong>the</strong> divisiveness I sense every time I go to meet<strong>in</strong>gs where those who identify<br />

<strong>the</strong>mselves loudly as “rhetoricians” work actively to distance <strong>the</strong>mselves from<br />

“teach<strong>in</strong>g.” Many moons ago, Stephen North said that <strong>the</strong> field was suffer<strong>in</strong>g<br />

because <strong>the</strong> Researchers didn’t value <strong>the</strong> Practitioners, <strong>the</strong> Philosophers didn’t<br />

value <strong>the</strong> Researchers, <strong>and</strong> so on (1987). All too often I see this same struggles<br />

occurr<strong>in</strong>g today. My lived experiences <strong>in</strong> departments that too often feel that<br />

rhetoric <strong>and</strong> <strong>the</strong>ory is privileged over teach<strong>in</strong>g <strong>and</strong> composition (although I realize<br />

that teach<strong>in</strong>g is not <strong>the</strong> only th<strong>in</strong>g that scholars of composition study). I<br />

have lived through many meet<strong>in</strong>gs where I alternately felt like s<strong>in</strong>k<strong>in</strong>g <strong>in</strong> my<br />

seat, somehow feel<strong>in</strong>g ashamed to value teach<strong>in</strong>g, or st<strong>and</strong><strong>in</strong>g up on <strong>the</strong> table<br />

shout<strong>in</strong>g “Teach<strong>in</strong>g matters!” I have lived—<strong>and</strong> sadly cont<strong>in</strong>ue to live—a sense<br />

of alienation as “<strong>the</strong>” composition person <strong>in</strong> an area where Rhetoric is privileged.<br />

My first passion <strong>and</strong> <strong>in</strong>terest <strong>in</strong> higher education is teach<strong>in</strong>g <strong>and</strong> writ<strong>in</strong>g<br />

about teach<strong>in</strong>g. That’s why it was so important to me to contribute to this collection.<br />

I believe <strong>in</strong> students. I believe <strong>in</strong> study<strong>in</strong>g learn<strong>in</strong>g. I believe it’s important<br />

to study teach<strong>in</strong>g. I believe that <strong>the</strong> divisiveness <strong>in</strong> our departments <strong>and</strong> our<br />

own areas is corrosive. I like how Karen Surman Paley puts it: “I am not ask<strong>in</strong>g<br />

naively, ‘Why can’t we all just get along?’ but ra<strong>the</strong>r I am say<strong>in</strong>g, ‘Let us look<br />

more carefully before we write each o<strong>the</strong>r off.’” (2001, p. 197). That is precisely<br />

what North urged us to do <strong>in</strong> 1987. I believe books like this can help move us<br />

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