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Critical Expressivism- Theory and Practice in the Composition Classroom, 2014a

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Re-Imag<strong>in</strong><strong>in</strong>g <strong>Expressivism</strong><br />

<strong>the</strong> practical results of expressivist pedagogies. Hannah Rule explores <strong>the</strong> rich<br />

historical relationship between Romanticism <strong>and</strong> expressivism, argu<strong>in</strong>g that particular<br />

“pedagogies <strong>and</strong> rhetorics are deemed untenable because <strong>the</strong>y are labeled<br />

romantic or expressivist, or romantic-expressivist.” Rule’s essay complicates <strong>the</strong><br />

neat divides between <strong>the</strong> various composition “camps” through a careful read<strong>in</strong>g<br />

of both <strong>the</strong> Romantics <strong>and</strong> <strong>the</strong> “expressivists.” Anthony Petruzzi similarly looks<br />

to locate expressivist practice with<strong>in</strong> a history of “critical conscience” as def<strong>in</strong>ed<br />

by Emerson, offer<strong>in</strong>g a nuanced read<strong>in</strong>g of <strong>the</strong> role of pragmatism <strong>in</strong> <strong>the</strong> development<br />

of expressivist philosophy.<br />

Our f<strong>in</strong>al section, “Pedagogies,” explores specific expressivist assignments <strong>and</strong><br />

classroom practices <strong>in</strong> hopes of illum<strong>in</strong>at<strong>in</strong>g what exactly some of us do as critical<br />

expressivists. David Seitz questions <strong>the</strong> value of hav<strong>in</strong>g our students “consume<br />

academic texts … <strong>and</strong> only reproduce <strong>the</strong>ir discourse <strong>and</strong> generic forms.” He<br />

<strong>in</strong>stead offers assignments “supported by pr<strong>in</strong>ciples of place-based education <strong>and</strong><br />

<strong>the</strong>ories of genre as textual sites of social action,” explor<strong>in</strong>g <strong>the</strong> ways <strong>in</strong> which<br />

students can use writ<strong>in</strong>g as a way to mediate between <strong>the</strong> expectations of <strong>the</strong><br />

academy <strong>and</strong> <strong>the</strong>ir own sense of <strong>the</strong> cultures <strong>and</strong> communities <strong>the</strong>y occupy. Kim<br />

M. Davis urges us to value <strong>the</strong> “<strong>in</strong>tersection of community-based learn<strong>in</strong>g <strong>and</strong><br />

critical pedagogy.” Davis’ ethnographic study of her students <strong>in</strong> Detroit perfectly<br />

illustrates <strong>the</strong> ways <strong>in</strong> which “personal writ<strong>in</strong>g became <strong>the</strong> vehicle to help bridge<br />

<strong>the</strong> connection between students’ lived realities regard<strong>in</strong>g race <strong>and</strong> place <strong>and</strong> <strong>the</strong><br />

critical pedagogy goal of multiculturalism.” Sheri Rysdam turns to <strong>the</strong> expressivist<br />

legacy of “low/no stakes writ<strong>in</strong>g” as she exam<strong>in</strong>es <strong>the</strong> ways <strong>in</strong> which low-stakes<br />

assignments have a particularly valuable function for emerg<strong>in</strong>g student writers.<br />

Jeff Sommers re-visits <strong>the</strong> concept of radical revision <strong>in</strong> concrete terms, draw<strong>in</strong>g<br />

on his own students’ positive experiences with acts of mean<strong>in</strong>gfully re-enter<strong>in</strong>g<br />

<strong>the</strong>ir texts <strong>and</strong> discover<strong>in</strong>g <strong>the</strong> “rich possibilities open to <strong>the</strong>m through revision.”<br />

There’s no doubt that we <strong>and</strong> our students face new challenges as we move<br />

through <strong>the</strong> twenty-first century toge<strong>the</strong>r. We certa<strong>in</strong>ly don’t have all <strong>the</strong> answers<br />

to <strong>the</strong> questions <strong>the</strong> writers <strong>in</strong> our courses will grapple with as <strong>the</strong>y cont<strong>in</strong>ue to<br />

make sense of <strong>the</strong>ir experiences, <strong>the</strong>ir educations, <strong>and</strong> <strong>the</strong> culture of violence<br />

<strong>in</strong> which <strong>the</strong>y live. But we do hope that we can offer assignments, approaches,<br />

<strong>and</strong> responses that are worthy of <strong>the</strong>m, <strong>and</strong> that enable <strong>the</strong>m to make sense of<br />

<strong>the</strong>ir experiences <strong>and</strong> <strong>the</strong> world around <strong>the</strong>m <strong>in</strong> mean<strong>in</strong>gful, <strong>in</strong>novative, <strong>and</strong><br />

self-directed ways.<br />

REFERENCE<br />

Grad<strong>in</strong>, S. (1995). Romanc<strong>in</strong>g rhetorics: Social expressivist perspectives on <strong>the</strong> teach<strong>in</strong>g<br />

of writ<strong>in</strong>g. Portsmouth, NH: Boynton/Cook.<br />

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