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Critical Expressivism- Theory and Practice in the Composition Classroom, 2014a

Critical Expressivism- Theory and Practice in the Composition Classroom, 2014a

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MULTICULTURAL CRITICAL<br />

PEDAGOGY IN THE COMMUNITY-<br />

BASED CLASSROOM:<br />

A MOTIVATION FOR<br />

FOREGROUNDING THE PERSONAL<br />

Kim M. Davis<br />

Oakl<strong>and</strong> Community College<br />

<strong>Composition</strong> is a complex, ever-chang<strong>in</strong>g field of study that owes its existence<br />

<strong>and</strong> cont<strong>in</strong>ued growth to its l<strong>in</strong>k to <strong>the</strong> writ<strong>in</strong>g courses that almost all<br />

students must take as <strong>the</strong>y enter <strong>the</strong> academy. Because of how <strong>the</strong>se required<br />

courses are situated <strong>in</strong> <strong>the</strong> academy, <strong>the</strong>ories <strong>and</strong> practices about student writ<strong>in</strong>g<br />

are constantly re-evaluated, caus<strong>in</strong>g multiple areas of focus. Accord<strong>in</strong>g to<br />

Richard Fulkerson <strong>in</strong> his article “<strong>Composition</strong> at <strong>the</strong> Turn of <strong>the</strong> Twenty-First<br />

Century” (2005), <strong>the</strong> current work <strong>in</strong> <strong>the</strong> field revolves around <strong>the</strong> follow<strong>in</strong>g<br />

axiologies (or <strong>the</strong>ories of value): (1) critical/cultural studies, (2) expressivism,<br />

<strong>and</strong> (3) procedural rhetoric.<br />

The critical/cultural studies axiology is a major movement <strong>in</strong> <strong>the</strong> field marked<br />

by attention to cultural issues <strong>and</strong>/or <strong>the</strong> sociopolitical critique of critical pedagogy,<br />

which Fulkerson claims can supplant attention to <strong>the</strong> teach<strong>in</strong>g of writ<strong>in</strong>g<br />

(2005, p. 659-660). In this approach, “<strong>the</strong> course aim is not ‘improved writ<strong>in</strong>g’<br />

but ‘liberation’ from dom<strong>in</strong>ant discourse” (Fulkerson, 2005, p. 660). The expressivism<br />

axiology is about consciousness-rais<strong>in</strong>g <strong>and</strong> com<strong>in</strong>g-to-voice, with<br />

a focus on more personal writ<strong>in</strong>g <strong>in</strong> which “many of <strong>the</strong> traditional features of<br />

academic writ<strong>in</strong>g, such as hav<strong>in</strong>g a clear argumentative <strong>the</strong>sis <strong>and</strong> back<strong>in</strong>g it up<br />

to conv<strong>in</strong>ce a reader, are put on <strong>the</strong> back burner” (Fulkerson, 2005, p. 666).<br />

The axiology that perta<strong>in</strong>s to <strong>the</strong> more traditional features of academic writ<strong>in</strong>g is<br />

procedural rhetoric, which <strong>in</strong>cludes focus on argument <strong>and</strong> students’ adoption<br />

of academic discourse (Fulkerson, 2005, p. 670).<br />

Although Fulkerson’s axiologies are important for underst<strong>and</strong><strong>in</strong>g current <strong>the</strong>oretical<br />

<strong>and</strong> pedagogical controversies <strong>in</strong> composition studies, I take somewhat<br />

of a departure <strong>in</strong> terms of how he has set aside <strong>the</strong> discussion of personal writ<strong>in</strong>g<br />

versus academic writ<strong>in</strong>g. I contend that <strong>the</strong> rise of critical/cultural goals actually<br />

reconfigures this debate <strong>in</strong> certa<strong>in</strong> contexts. In particular, much contemporary<br />

DOI: https://doi.org/10.37514/PER-B.2014.0575.2.16<br />

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