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Critical Expressivism- Theory and Practice in the Composition Classroom, 2014a

Critical Expressivism- Theory and Practice in the Composition Classroom, 2014a

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From <strong>the</strong> Personal to <strong>the</strong> Social<br />

Ken Macrorie writes, “All good writers speak <strong>in</strong> honest voices <strong>and</strong> tell <strong>the</strong><br />

truth” (1985, p. 15). Macrorie values writ<strong>in</strong>g as truth-tell<strong>in</strong>g: “a connection between<br />

<strong>the</strong> th<strong>in</strong>gs written about, <strong>the</strong> words used <strong>in</strong> <strong>the</strong> writ<strong>in</strong>g, <strong>and</strong> <strong>the</strong> author’s<br />

experience <strong>in</strong> a world she knows well—whe<strong>the</strong>r <strong>in</strong> fact or dream or imag<strong>in</strong>ation”<br />

(1985, p. 15). Such truth-tell<strong>in</strong>g overrides <strong>the</strong> perceived importance of academic<br />

discourse, which r<strong>in</strong>gs so false <strong>and</strong> pretentious to Macrorie that he gives it<br />

ano<strong>the</strong>r name: Engfish. Engfish, accord<strong>in</strong>g to Macrorie, prevents <strong>the</strong> tell<strong>in</strong>g of<br />

truth <strong>and</strong> promotes <strong>the</strong> tell<strong>in</strong>g of lies (1985, p. 14). Instead of Engfish, Macrorie<br />

promotes <strong>the</strong> use of natural, au<strong>the</strong>ntic, alive voices, voices that recount <strong>and</strong><br />

recreate experiences us<strong>in</strong>g concrete facts <strong>and</strong> details to produce mean<strong>in</strong>gs for<br />

readers (1985, p. 34).<br />

*<br />

Macrorie identifies three resources at h<strong>and</strong> for any writer. First, <strong>the</strong> writer has<br />

her experiences from which to draw. These experiences can <strong>and</strong> should acknowledge<br />

<strong>the</strong> ways <strong>in</strong> which <strong>the</strong> thoughts <strong>and</strong> feel<strong>in</strong>gs of o<strong>the</strong>rs have impacted <strong>the</strong><br />

writer. Second, <strong>the</strong> writer has her writ<strong>in</strong>g skills, those rhetorical strategies used<br />

to speak <strong>in</strong> an au<strong>the</strong>ntic voice to connect with her readers. Third, she has her<br />

writ<strong>in</strong>g group, this circle of o<strong>the</strong>rs to be used to hone <strong>the</strong> writ<strong>in</strong>g, <strong>the</strong> practice of<br />

writ<strong>in</strong>g (Macrorie, 1985, p. 74). “Good writers meet <strong>the</strong>ir readers only at <strong>the</strong>ir<br />

best,” advocates Macrorie, <strong>in</strong>dicat<strong>in</strong>g a concern for audience that is generally<br />

downplayed <strong>in</strong> discussions of his work (1985, p. 35). This concern for audience<br />

seems fundamental to <strong>the</strong> ways that Macrorie’s work is about <strong>the</strong> impact of<br />

writ<strong>in</strong>g on its readers.<br />

*<br />

Robert Yagelski offers three important po<strong>in</strong>ts relat<strong>in</strong>g to <strong>the</strong> act of writ<strong>in</strong>g:<br />

“<strong>the</strong> experience of writ<strong>in</strong>g is an experience of our be<strong>in</strong>g as <strong>in</strong>herently social; it<br />

is <strong>the</strong> experience of <strong>the</strong> <strong>in</strong>terconnectedness of be<strong>in</strong>g” (2009, p. 14); writ<strong>in</strong>g “is<br />

an act of <strong>the</strong> self becom<strong>in</strong>g more fully present <strong>in</strong> <strong>the</strong> world at <strong>the</strong> moment of<br />

writ<strong>in</strong>g” (2009, p. 13); <strong>and</strong> writ<strong>in</strong>g can be a profound act of self-awareness, a<br />

deepen<strong>in</strong>g of underst<strong>and</strong><strong>in</strong>g of <strong>the</strong> self as a be<strong>in</strong>g <strong>in</strong> <strong>the</strong> world (2009, p. 15).<br />

“Writ<strong>in</strong>g is <strong>the</strong>rapeutic not because it is <strong>the</strong> catharsis of confess<strong>in</strong>g,” argue Davis<br />

<strong>and</strong> Shadle, “but because writ<strong>in</strong>g about topics that writers are passionate about<br />

can help transform lives” (2007, p. 72). The ontological act of writ<strong>in</strong>g favors an<br />

expressivist emphasis on imag<strong>in</strong>ation, creativity, <strong>and</strong> process.<br />

*<br />

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