Critical Expressivism- Theory and Practice in the Composition Classroom, 2014a
Critical Expressivism- Theory and Practice in the Composition Classroom, 2014a
Critical Expressivism- Theory and Practice in the Composition Classroom, 2014a
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Petruzzi<br />
on <strong>the</strong> product or on <strong>the</strong> writ<strong>in</strong>g process? Questions like <strong>the</strong>se exist because our<br />
m<strong>in</strong>ds are embodied; cognitive operations like classify<strong>in</strong>g are structured by how<br />
bodies/m<strong>in</strong>ds have evolved, <strong>the</strong>refore structur<strong>in</strong>g our everyday underst<strong>and</strong><strong>in</strong>g of<br />
<strong>the</strong> order of th<strong>in</strong>gs.<br />
Emerson was fasc<strong>in</strong>ated by natural science, especially how <strong>the</strong> cognitive ability<br />
of <strong>the</strong> human bra<strong>in</strong> uses classification schemes to advance factual knowledge.<br />
7 Emerson <strong>in</strong>tends to give an “account, which <strong>the</strong> human m<strong>in</strong>d gives to<br />
itself of <strong>the</strong> constitution of <strong>the</strong> world” (1983, p. 634). Emerson’s knowledge of<br />
neural networks was up to date for his time; he was aware of Galvani’s discovery<br />
that nerves operate on electrical energy <strong>and</strong> he hypo<strong>the</strong>sized that <strong>the</strong> m<strong>in</strong>d uses<br />
electrical, <strong>and</strong> <strong>the</strong>refore physical, force to shape <strong>and</strong> animate <strong>the</strong> m<strong>in</strong>d. The <strong>in</strong>teraction<br />
of a bra<strong>in</strong>/m<strong>in</strong>d shapes both <strong>the</strong> m<strong>in</strong>d <strong>and</strong> world: “Every solid <strong>in</strong> <strong>the</strong><br />
universe is ready to become fluid on <strong>the</strong> approach of <strong>the</strong> m<strong>in</strong>d, <strong>and</strong> <strong>the</strong> power<br />
to flux it is <strong>the</strong> measure of <strong>the</strong> m<strong>in</strong>d …. The whole world is <strong>the</strong> flux of matter<br />
over <strong>the</strong> wires of thought to <strong>the</strong> poles or po<strong>in</strong>ts where it would build” (Emerson,<br />
Essays 1983, p. 964-965).<br />
Classification is closely related to imag<strong>in</strong>ative cognition that is necessary <strong>in</strong><br />
<strong>the</strong> natural sciences, as well as <strong>the</strong> humanities: “Science does not know its debt<br />
to imag<strong>in</strong>ation” (Emerson, 1929, vol. 8, p. 10). Emerson argues that classification<br />
is a cognitive activity, a “tyrannical <strong>in</strong>st<strong>in</strong>ct of <strong>the</strong> m<strong>in</strong>d” (1972, vol. 2, p.<br />
23): “it is <strong>the</strong> perpetual effort of <strong>the</strong> m<strong>in</strong>d to seek relations between <strong>the</strong> multitude<br />
of facts under its eye, by means of which it can reduce <strong>the</strong>m to some order”<br />
(1972, vol. 2, p. 22). Emerson identifies classification both as an <strong>in</strong>st<strong>in</strong>ct <strong>and</strong> as<br />
one of “<strong>the</strong> actions of <strong>the</strong> <strong>in</strong>tellect” (1972, vol. 2, p. 25) because it discloses unexpected<br />
resemblances <strong>and</strong> common orig<strong>in</strong>s between th<strong>in</strong>gs that, at first, appear<br />
unrelated (1972, vol. 2, p. 27).<br />
For Emerson, classification creates a vocabulary that becomes part of <strong>the</strong> private<br />
<strong>and</strong> public m<strong>in</strong>d, an antagonistic discourse with<strong>in</strong> our double consciousness.<br />
The <strong>in</strong>st<strong>in</strong>ct to classify is natural <strong>and</strong> useful; yet, it has a double edge because as<br />
it becomes commonplace knowledge of <strong>the</strong> public m<strong>in</strong>d, we lose sight of <strong>the</strong> fact<br />
that we are part <strong>and</strong> partial of an organic system that cont<strong>in</strong>ually changes:<br />
A nomenclature, a classification used by <strong>the</strong> scholar as a help<br />
to <strong>the</strong> memory, or a bare illustration of his present perception<br />
of <strong>the</strong> law of nature, <strong>the</strong> memor<strong>and</strong>um only of his last lesson,<br />
<strong>and</strong>, <strong>in</strong> <strong>the</strong> face of it, merely a makeshift; merely momentary;<br />
a l<strong>and</strong><strong>in</strong>g place on <strong>the</strong> staircase, a bivouac for a night, <strong>and</strong> imply<strong>in</strong>g<br />
a march, a progress [that] becomes, through <strong>the</strong> <strong>in</strong>dolence<br />
or absence of m<strong>in</strong>d, a barrack, a stronghold, an obstacle;<br />
<strong>in</strong> which <strong>the</strong> man settles down immoveable, <strong>in</strong>sane, obst<strong>in</strong>ate,<br />
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