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Critical Expressivism- Theory and Practice in the Composition Classroom, 2014a

Critical Expressivism- Theory and Practice in the Composition Classroom, 2014a

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Owens<br />

What’s my own personal, private <strong>in</strong>vestment <strong>in</strong> this? (<strong>and</strong> if<br />

<strong>the</strong>re isn’t one, <strong>the</strong>n, why exactly am I engaged <strong>in</strong> this writ<strong>in</strong>g<br />

act?) What does this writ<strong>in</strong>g task hold for me, personally, <strong>and</strong><br />

how <strong>and</strong> why might I acknowledge (or conceal) <strong>the</strong> degree of<br />

that personal <strong>in</strong>vestment? Am I sufficiently subject<strong>in</strong>g my predilections<br />

to healthy skepticism, process<strong>in</strong>g <strong>the</strong>m through a<br />

critical filter, unwill<strong>in</strong>g to leave anyth<strong>in</strong>g to assumption? How<br />

far am I will<strong>in</strong>g to critique my own ideas, <strong>and</strong> <strong>in</strong> <strong>the</strong> process<br />

regard my lived histories that have made <strong>the</strong>m part of who<br />

I am? If <strong>the</strong> discursive arenas I seek to enter <strong>and</strong> participate<br />

with<strong>in</strong> frown upon rhetorical markers o<strong>the</strong>rs might characterize<br />

as too “personal,” or likewise too “academic,” how far am I<br />

will<strong>in</strong>g to go to challenge <strong>the</strong> expectations of those audiences?<br />

When do I acquiesce? How might my concept of “<strong>the</strong> personal”<br />

evolve <strong>in</strong>to someth<strong>in</strong>g that resembles noth<strong>in</strong>g like all<br />

<strong>the</strong> forms <strong>and</strong> genres typically, maybe pejoratively associated<br />

with that word? And same for “critical,” <strong>the</strong> “academic?” Most<br />

of all, how to write, <strong>and</strong> th<strong>in</strong>k through writ<strong>in</strong>g <strong>in</strong> ways that<br />

move outside both ends of this spectrum, that don’t reject ei<strong>the</strong>r<br />

<strong>the</strong> “expressive” or <strong>the</strong> “critical,” but engage <strong>in</strong> a means of<br />

try<strong>in</strong>g to make writ<strong>in</strong>g with<strong>in</strong> (or outside—?) an arena where<br />

personal/academic, critical/expressive beg<strong>in</strong> to drop <strong>the</strong>ir<br />

mean<strong>in</strong>gs, <strong>and</strong> no longer make all that much sense anyway?<br />

What I like about <strong>the</strong> concept of <strong>the</strong> “critically expressive” is how it queers<br />

<strong>the</strong> b<strong>in</strong>ary, challeng<strong>in</strong>g each half by forc<strong>in</strong>g <strong>the</strong>m <strong>in</strong>to <strong>the</strong> o<strong>the</strong>r’s arms. Comparable<br />

pair<strong>in</strong>gs (although, here, flipped) might be “personally academic,” “locally<br />

global,” “emotionally objective.” It’s <strong>in</strong>terest<strong>in</strong>g too that <strong>in</strong> such pair<strong>in</strong>gs one of<br />

<strong>the</strong>se <strong>in</strong>verted tw<strong>in</strong>s is always <strong>the</strong> suspect term dem<strong>and</strong><strong>in</strong>g validation, whereas<br />

its partner is typically assumed to be more appropriate. “Expressive,” “personal,”<br />

“local,” “emotional”—traditionally, <strong>in</strong> academic contexts anyway, such gestures<br />

have to be justified, excused, permitted. Allowances made. We feel we have to<br />

make good arguments for lett<strong>in</strong>g <strong>the</strong>m through <strong>the</strong> door. On <strong>the</strong> o<strong>the</strong>r h<strong>and</strong><br />

“critical,” “academic,” “global,” “objective”—<strong>the</strong>se are assumed to be self-evident.<br />

Ultimately though it’s not condemn<strong>in</strong>g one side over <strong>the</strong> o<strong>the</strong>r, or even<br />

revers<strong>in</strong>g this imbalance, but <strong>the</strong> <strong>in</strong>vitation to create some wholly dist<strong>in</strong>ct third<br />

space through writ<strong>in</strong>g that I f<strong>in</strong>d appeal<strong>in</strong>g. An <strong>in</strong>vitation lead<strong>in</strong>g, perhaps, to<br />

an underst<strong>and</strong><strong>in</strong>g of writ<strong>in</strong>g as, say, art.<br />

So how might this manifest <strong>in</strong> <strong>the</strong> classroom? When we f<strong>in</strong>d ourselves compos<strong>in</strong>g,<br />

verbally or <strong>in</strong> writ<strong>in</strong>g, “<strong>in</strong> <strong>the</strong> personal”—that is, self-consciously <strong>in</strong>vok<strong>in</strong>g<br />

74

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