Critical Expressivism- Theory and Practice in the Composition Classroom, 2014a
Critical Expressivism- Theory and Practice in the Composition Classroom, 2014a
Critical Expressivism- Theory and Practice in the Composition Classroom, 2014a
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Wilson<br />
is <strong>in</strong>capable of recogniz<strong>in</strong>g <strong>and</strong> of tak<strong>in</strong>g <strong>in</strong>to account of <strong>the</strong><br />
most fundamental facts of human behavior … If all men<br />
believed <strong>the</strong> teach<strong>in</strong>g of <strong>the</strong> mechanical psychology (<strong>and</strong> only<br />
beliefs that govern action are real beliefs) no man would raise<br />
a f<strong>in</strong>ger <strong>in</strong> <strong>the</strong> effort to prevent war, to achieve peace or to<br />
realize any o<strong>the</strong>r idea. So I say that <strong>the</strong> mechanical psychology<br />
is useless <strong>and</strong> far worse than useless; it is paralyz<strong>in</strong>g to human<br />
effort. (1929, pp. 69-72)<br />
On one level, MacDougall was strik<strong>in</strong>gly wrong: <strong>the</strong> application of behaviorism<br />
(<strong>the</strong> control of behavior through <strong>the</strong> use of condition<strong>in</strong>g was immediate<br />
<strong>and</strong> widespread. On ano<strong>the</strong>r level he was strik<strong>in</strong>gly right: behaviorism was most<br />
famously used to not to fur<strong>the</strong>r <strong>in</strong>dividual human <strong>in</strong>terests, but to control <strong>in</strong>dividual<br />
humans <strong>in</strong> <strong>the</strong> <strong>in</strong>terests of political <strong>and</strong> economic power.<br />
The application of behaviorism for <strong>the</strong> purpose of controll<strong>in</strong>g <strong>in</strong>dividuals to<br />
fur<strong>the</strong>r <strong>the</strong> <strong>in</strong>terests of political <strong>and</strong> economic power played out most distress<strong>in</strong>gly<br />
through Yerkes’ <strong>in</strong>volvement <strong>in</strong> <strong>the</strong> war effort <strong>and</strong> Watson’s <strong>in</strong>volvement<br />
<strong>in</strong> advertis<strong>in</strong>g.<br />
In April of 1918, Yerkes was called to an “Informal Conference on Morale”<br />
with <strong>the</strong> Assistant Secretary of War <strong>and</strong> <strong>the</strong> Chief of Intelligence to apply <strong>the</strong><br />
work of psychology <strong>in</strong> creat<strong>in</strong>g a “systematic plan for stimulat<strong>in</strong>g <strong>and</strong> susta<strong>in</strong><strong>in</strong>g<br />
morale of troops” (Report of Informal Conference on Morale, 1918). It is<br />
worth not<strong>in</strong>g that, <strong>in</strong> general contemporary usage, morale connotes a happy (or<br />
unhappy) <strong>in</strong>dividual emotional state. But <strong>in</strong> <strong>the</strong> first half of <strong>the</strong> twentieth century,<br />
<strong>the</strong> military def<strong>in</strong>ition of morale emphasized collective action (behavior):<br />
“<strong>the</strong> psychological forces with<strong>in</strong> a combat group that compel its members to get<br />
<strong>in</strong>to <strong>the</strong> fight” (Gr<strong>in</strong>ker & Spiegel, quoted <strong>in</strong> Mann<strong>in</strong>g, 1994). In this formulation,<br />
“psychological forces” may or may not have anyth<strong>in</strong>g to do with emotions,<br />
much less happ<strong>in</strong>ess. What matters is group behavior: if <strong>the</strong> group is compelled<br />
to action, its morale, by def<strong>in</strong>ition is high. If it hesitates or refuses to get <strong>in</strong>to <strong>the</strong><br />
fight, its morale is low.<br />
Of course, as MacDougall might po<strong>in</strong>t out, <strong>the</strong> experience of <strong>the</strong> soldier whose<br />
morale is <strong>in</strong> question matters greatly. MacDougall had treated victims of “shell<br />
shock” <strong>in</strong> <strong>the</strong> British army dur<strong>in</strong>g World War I. Unlike some of his colleagues<br />
who used “discipl<strong>in</strong>ary” treatments, which were “behavioural”—“electric shocks,<br />
shouted comm<strong>and</strong>s, isolation <strong>and</strong> restricted diet”—MacDougall’s treatments followed<br />
“psycho<strong>the</strong>rapeutic l<strong>in</strong>es,” emphasiz<strong>in</strong>g recall<strong>in</strong>g <strong>the</strong> traumatic experience<br />
<strong>and</strong> discover<strong>in</strong>g its <strong>in</strong>dividual mean<strong>in</strong>g to <strong>the</strong> patient (Howorth, 2000, p. 226).<br />
This treatment wouldn’t just help <strong>the</strong> soldier get “back <strong>in</strong>to <strong>the</strong> fight,” but would<br />
also help society figure out if <strong>the</strong> war is worth its experiential <strong>and</strong> psychological<br />
toll. But that toll—for <strong>in</strong>stance, <strong>the</strong> years of depression, anxiety, <strong>and</strong> nightmares<br />
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