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KITCHENS AND DINING ROOMS AT POMPEII ... - Get a Free Blog

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(truae) at Pompeii were rarely routed through the latrine to 'flush' it out on the way to the<br />

street. 89 Most Pompeian latrines consisted of cesspits dug into the tufa bedrock, and were not<br />

connected to the house or municipal sewer systems. 90 A cesspit could serve as a kitchen drain<br />

because the tufa was porous and allowed liquids to drain, leaving the solid waste to be cleaned<br />

out periodically. Romans had a legal right to connect their private sewer system to the municipal<br />

system, provided that they obtained proper permission and acted responsibly in keeping their<br />

connection to the municipal system clean. 91 Few households, however, took advantage of this<br />

right for a number of possible reasons. First, human waste was valuable as fertilizer (it was<br />

collected by individuals called stercorarii), and urine was recycled for use in fulleries. Second,<br />

without proper traps, dangerous gases could build up in the municipal system and be forced into<br />

private homes. Finally, sewage and any vermin that lived therein could wash back up into a<br />

house through its private line. 92 In small houses, apartments and (work)shops that had neither a<br />

sewer connection nor a private cesspit/latrine, waste water was simply collected in basins or pots<br />

and tossed into the street. 93<br />

Householders took precautions to safely control their cooking fires. The tile covering of<br />

stoves, hearths and ovens or the use of metal braziers served to contain heat and reduce the risk<br />

of a dangerous blaze. Fire was an ever-present threat not just to single homes, but to the whole<br />

urban area. 94 The early third century A.D. jurist Ulpian considers liability in such cases:<br />

If you have an oven (furnus) against a party wall will you be liable for wrongful<br />

damage? Proculus says there can be no action because there is no similar liability<br />

on the part of a man who has a fireplace (focus), but I think it would be fairer for<br />

an actio in factum to be given if perchance the wall were burned down. On the<br />

other hand, if you have not yet done me any damage, but you have such a fire<br />

89 Var. L. 5.118: "A gutter is that by which they pour the water from the kitchen into the privy." trua[e]<br />

que culina in lavatrinam aquam fundunt (Loeb text and translation).<br />

90 Scobie 1986, 407-412 and Jansen 1991 detail the problem of latrines in Roman houses.<br />

91 Ulp. and Ven. dig. 43.23 (see Scobie 1986, 408-409). See Rodger 1972, 141-166 for a discussion of the<br />

problems of one property's drainage damaging another property.<br />

92 Scobie 1986, 411-414 discusses the hazards of drainage systems.<br />

93 Juv. 3.276-277 complains of being drenched with waste water from upper-story apartments; various jurists<br />

(dig. 9.3) address legal recourse for victims of such unfortunate circumstance.<br />

94 Col. 1.6.3 instructs the reader to build a kitchen with high ceilings, in order to keep the rafters far from the<br />

risk of fire; Hor. S. 1.5.71-76 humorously describes the panic that might ensue when a kitchen fire happens:<br />

"Then we go straight to Beneventum, where a diligent host nearly burns his place down while cooking bony<br />

thrushes. For through his old kitchen, a vagrant flame veered, from a fallen volcano of logs, mounting high<br />

to lick the roof. Hungry guests, terrified slaves snatch the food to safety, everyone tries to put the fire out -<br />

quite a scene."; Tendimus hinc recta Beneventum, ubi sedulus hospes paene macros arsit dum turdos versat in igni.<br />

Nam vaga per veterem dilapso flamma culinam Vulcano summum properabat lambere tectum. Convivas avidos cenam<br />

servosque timentis tum rapere atque omnis restinguere velle videres (OCT text, Fuchs 1977 translation).<br />

75

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