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itual evidence is either slim or not associated either with cooking or dining areas. 194 Three<br />

small houses preserve evidence for a close association between ritual and cooking or dining. In<br />

I.8.14, an aediculated niche-shrine is set up in the north wall of dining room (6), facing the part of<br />

the room where the dining couches would have lain. Another painted shrine (now faded away)<br />

once occupied the north side of court (7), near kitchen (11). In two houses, shrines are installed<br />

exclusively in the kitchen of the house. Kitchen (9) in I.10.18 preserves part of a large ritual<br />

painting in three zones: the Genius with a Lar and large rhyton to one side, above a large serpent,<br />

and a pig's head, ham and skewered eel in the lower zone, clearly connecting household ritual to<br />

the food prepared in the kitchen. 195<br />

One of the more complete shrines from this sample is located in kitchen (8) of I.8.18. A<br />

niche shrine is located between two painted Lares above serpents and an altar (Figs. 5.133-5.134).<br />

The niche contains a miniature altar and two rough figures, which by analogy to those figures<br />

found in the shrine (25) of the Casa del Menandro (I.10.4) have been identified as the imagines<br />

maiorum of this household (see below, p. 164). Until now, this shrine has been published as<br />

resting in the southeast corner of the atrium of the neighboring house I.8.17+11 (Fig. 2.6). 196 In<br />

that erroneous context, this shrine served as evidence for a characterization of the residents as "a<br />

family of robust traditions". 197 The shrine was thought to be located in the atrium, next to the<br />

largest and best decorated reception room (9). It was considered to be associated with the<br />

paterfamilias of the family, and seemed to display the value of Romanitas to any guests who visited<br />

the house. The fine Corinthian columns of the canonical atrium and the high-quality wall-<br />

painting in I.8.17 further reinforced the idea of a prestigious domus. However, I have found the<br />

shrine to lie in the much smaller house (I.8.18), whose atrium has rooms on only one side, and<br />

lacks even a garden or peristyle in back. Furthermore, the lararium is not set up in the atrium for<br />

194 I.4.1-3, I.4.22 and I.7.2-3 have no evidence for ritual activity. In I.4.9, an arcuated niche is set in the wall<br />

of the tiny court (n) between kitchen (o) and dining hall (m), and would have been encountered by any<br />

persons entering the kitchen. A painted niche occupies the entranceway of I.10.2-3. A 'votive cup' was<br />

found in dining room (9) of I.9.8, but that does not necessarily prove ritual activity therein.<br />

195 A photo of the shrine appears in PPM II, 502, #4.<br />

196 Fröhlich 1991, 254, n.11 discusses the documentation of this shrine, and concludes that it cannot lie in<br />

I.8.17. He is however unable to place it elsewhere, rejecting the caption of the photo in the Archive in<br />

Pompeii that places the shrine "nella casa dell'atrio dorico [i.e. I.8.18], particolare angolo SE". Fröhlich<br />

apparently thought the caption referred to the southeast corner of the atrium of that house, where indeed<br />

there is no shrine. But the caption in fact refers to the southeast corner of the house as a whole, where<br />

kitchen (8) is located. A comparison of a 1977 photo of that shrine in PPM I, 918, #7, which places it in<br />

kitchen (8) of I.8.18, and the original 1941 excavation photo, published in PPM I, 853, #13 as belonging in the<br />

southeast corner of the atrium in I.8.17, reveals that they are pictures of the very same shrine, which has<br />

undergone severe degredation in the years since its excavation (compare Figs. 5.133 and 5.134). I have<br />

personally inspected and confirmed the location of the shrine in I.8.18 (8).<br />

197 Castiglione Morelli del Franco & Vitale 1989, 208: "una famiglia di robuste tradizioni".<br />

161

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