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KITCHENS AND DINING ROOMS AT POMPEII ... - Get a Free Blog

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was perhaps for visitors to see; anyone going up to dining-room {6} on the upper-floor had to use<br />

the stairs that skirted this lararium. A total of four arcuated niches appear in the small court (5)<br />

that contains the cistern head, latrine and a stove. In one niche was found a terracotta bust of<br />

Kore (Figs. 5.158-5.159). The proliferation of shrines suggests a multitude of different deities,<br />

each honored in their own place -- from household gods to a goddess of Greek origin, all<br />

watching over the preparation or delivery of the meal.<br />

Commercial eating establishments Shrines in eating establishments appear to<br />

concentrate their gaze upon the serving counter. The counter is the place where the food and<br />

drink are stored, prepared, served, and consumed. The few shrines in the lunch counters of this<br />

sample are not particularly elaborate, consisting of simple niches in the west walls of I.7.8-9 and<br />

I.8.1 (Fig. 5.108), across from and behind their respective counters.<br />

Shrines are somewhat more common and interesting in the diners. The masonry altar<br />

below a painting of a Genius and Lares sacrificing at an altar in garden (d) of I.4.11 was visible to<br />

some of the customers who congregated in rooms (b) or (c), and would have been noticed by<br />

anyone entering the garden to use the latrine in the southeast corner (Fig. 5.11). Simple niches<br />

suffice in I.8.15-16; one is located in the wall behind the serving counter and visible to customers<br />

(Fig. 5.125), another is hidden above a water collection basin in court (7) at the back of the<br />

building. In I.7.13-14, a painting of Priapus on the front face of the serving counter advertises the<br />

establishment, while two rectangular niches in the west wall of court (3) look out over the small<br />

hearth in the southeast corner and the dining area (4) just off the northwest corner (Figs. 5.22,<br />

5.92). Ritual sanction is extended over customers both on the street and reclining indoors. 193<br />

The best preserved and most elaborate shrine from this sample is in I.8.8 (Figs. 1.20, 2.6,<br />

5.115). There an aediculated frame of stucco in relief features a panel depicting the Genius<br />

sacrificing at a tripod altar, flanked by two Lares, and Mercury and Bacchus on either side; below<br />

are heraldic serpents before another altar. This finely decorated shrine faces onto the street from<br />

behind the front counter, and adjoins the entranceway to dining room (2), which was used by<br />

customers of the establishment. Its strategic location allows it to be seen easily from the street,<br />

and its quality was further appreciated by those patrons who decide to enter the dining room.<br />

Houses with or without (work)shops<br />

Casa piccola As with (work)shop-houses, there is no clear pattern to the distribution of<br />

cult areas in small houses. There is no evidence for ritual in three houses, and in three others,<br />

193 Sets of a shrine on the street and a shrine inside the building appear elsewhere as well; in the diner<br />

VII.1.38-39, a niched shrine occupies the wall behind the serving counter, while two more niches are set into<br />

the wall above the stove in kitchen (d-e) (see Boyce 1937, 61, #242-243).<br />

160

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