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KITCHENS AND DINING ROOMS AT POMPEII ... - Get a Free Blog

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scholars (P. Allison, J. Berry) have considered the full range of material evidence, rather than<br />

concentrating solely upon traditional subjects such as painting, sculpture, architecture or finds. 10<br />

To achieve a comprehensive and integrated study of Roman food and society, D'Arms<br />

has expressed three wishes:<br />

"...to relate shifts in convivial practices to broader patterns of social and cultural<br />

change...to widen conceptions of Roman society and culture to include subequestrian<br />

behavior and experiences ...[and] to integrate the copious<br />

archaeological and art historical evidence with the scattered literary sources." 11<br />

The main contribution of this thesis is to fulfill the second wish. I will demonstrate how residents<br />

of Pompeii from the smallest (work)shops to the largest houses organized their domestic space<br />

for the purpose of making daily meals. In particular, smaller residences of 'sub-equestrians',<br />

rarely included in discussions of housing, are here put back on the map. Not enough is known<br />

about early domestic arrangements at Pompeii to address problems of historical change<br />

systematically; my archaeological study is therefore limited to the third quarter of the first<br />

century A.D. I also contribute to D'Arms' third wish, by setting the archaeological examination<br />

against a background of literary evidence and recent research on Roman meals and houses.<br />

Tying together the various sources, I intend (paraphrasing Gazda) to "expand the definition and<br />

the field to include the full range of culinary expression through all strata of Roman society." 12<br />

My work represents the first detailed study of Roman kitchens, utilitarian spaces, and<br />

dining areas. 13 In chapter two, I construct typologies and terminologies for cooking and dining<br />

areas, in order to discuss the material in a consistent manner. I analyze the extant Latin<br />

terminology, and then establish a working typology based partly on previous archaeological<br />

studies and partly on examples from this study. To avoid using Latin terms weighed down with<br />

the baggage of uncritical modern usage, I have started over with fresh English terms for these<br />

Nozze d'Argento (V.2.i), Casa di M. Lucretius Fronto (V.4.a), Casa del Chiurgo (VI.1.10), Casa di Sallustus<br />

(VI.2.4), Casa del Poeta Tragico (VI.8.5), Casa del Meleagro (VI.9.2), Casa del Labirinto (VI.11.9-10), Casa del<br />

Fauno (VI.12), Casa dei Vettii (VI.15.1), Casa di Marcus Lucretius (IX.3.5) and the Casa di Obellius Firmus<br />

(IX.14). Recently, the Häuser in Pompeji series has offered detailed studies of smaller atrium houses such as<br />

the Casa del Principe di Napoli (VI.15.7-8), Casa del Orso (VII.2.44-46), and soon, the Casa della Caccia<br />

Antica (VII.4.48). These houses are making their way into the literature, but like the others cited above, have<br />

been studied primarily on the basis of outstanding architecture or painted decoration, not because they are<br />

representative of Pompeian housing as a whole.<br />

10 Allison 1992b has documented the distribution of art, architecture and artifacts towards determining<br />

room function and use, though her sample consists solely of medium to large atrium houses. Berry 1993 has<br />

examined a wide range of material evidence from insula I.9 at Pompeii, addressing small and large<br />

households with appropriate attention to the neighborhood context.<br />

11 D'Arms 1986, 64.<br />

12 Gazda 1991, 15; I have substituted the word "culinary" for "artistic", in her original quote.<br />

13 Salza Prina Ricotti 1978/80 (following Fulvio 1879) outlined the basic types of cooking installations and<br />

described several outstanding examples of kitchens from Campania, Ostia and Rome, but she considered<br />

only architectural evidence in larger houses.<br />

3

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