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KITCHENS AND DINING ROOMS AT POMPEII ... - Get a Free Blog

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Culinary information<br />

Methods for preparing food may be handed down by word of mouth or transmitted by<br />

written recipes. This body of information, this cultural system of food preparation, may fairly be<br />

considered the cuisine of a society. 30 A cuisine explains what ingredients, proportions,<br />

procedures, implements and facilities are needed; it is the knowledge of how to turn a mass of<br />

raw materials into a meal. Cuisine has always been closely linked to the cultural, geographical<br />

and ethnic identity of a group of people. Hellenic culture in particular influenced Romans in<br />

cuisine during the third to first centuries B.C. In part because of the military and diplomatic<br />

intervention of the Roman state in Eastern politics, generals, soldiers and traders returned with<br />

foods native to the East, special cooks and new dining furniture. 31 Livy marks what must have<br />

been a long process with the specific date of 187 B.C., just after Cn. Manlius' conquest of Asia:<br />

Banquets began to be prepared with greater care and expense. The cook, whom<br />

the ancients regarded and treated as the lowest type of slave, was rising in value,<br />

and what had been a servile task began to be looked on as a fine art. 32<br />

The response of Roman elites (those who could afford the new foods and cooks) to new culinary<br />

trends was to impose legal limitations on expenditures for meals. Sumptuary legislation<br />

effectively limited the amount of rare imported foods and wine persons could buy, while not<br />

restricting produce from the local fields, vineyards and orchards that the same elites owned. The<br />

legislation was intended to protect the financial (as well as social and political) interests of the<br />

landed aristocracy. 33 These legal restrictions were, however, ineffectual; already in the plays of<br />

Plautus, who died shortly after 187 B.C., Roman and Greek cuisine and culture were inextricably<br />

mixed. 34<br />

One basic difference between Greek and Roman custom was still understood to exist: the<br />

Greek symposium was a drinking-party with food on the side, while the Roman cena was a food<br />

party with drinking on the side. 35 The recipes and meals of the two cultures were nonetheless<br />

30 Rozin 1992, xi.<br />

31 Examples of foods brought to Rome from the East: the lemon from Persia via Greece, cherries from the<br />

Black Sea, the apricot from Armenia, the peach from Persia, dates from Palestine and Africa, and rice from<br />

India (Gozzini Giacosa 1992, 12-14; see also Dosi & Schnell 1986a, 24-28 and André 1961, esp. 219-221, for<br />

detailed discussions of the origins of every type of food available to the Romans, and the particular<br />

influence of Hellenistic civilizations).<br />

32 Liv. 39.6: Epulae quoque ipsae et cura et sumptu maiore apparari coeptae. Tum coquus, vilissimum antiquis<br />

mancipium et aestimatione et usu, in pretio esse, et quod ministerium fuerat, ars haberi coepta (OCT text, Cubberley<br />

et al. 1988 translation). Plin. Nat. 34.14 marks the same date for the introduction of the bronze dining-couch<br />

(see Pirzio Biroli Stefanelli 1990, 39-49, 68-79, 162-180, Figs. 118-149).<br />

33 Clemente 1981; see above, p. 10.<br />

34 Gowers 1993, 65: " 'Greek' influence was by now so firmly entrenched in Roman culture, or indeed was<br />

already equivalent to Roman culture, that it was artificial to mark it off as foreign, or to ascribe the excesses of<br />

festivals to Greek luxury."<br />

35 Paraphrasing Dunbabin 1993, 129 and Gowers 1993, 29. See chapter four, p. 174, n. 16.<br />

13

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