The Doctrine of Self-positing and Receptivity in Kant's Late ...

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cognition that carries a kind of necessity of which the subject can be conscious. 124 As a result, Schulze finally raises the problematic of the theoretical contingency involved in finding necessity in the mind or in the object. In either case, because things in themselves are unknowable and the true modes of operations of either subjects or objects remain inaccessible, the universality and necessity of cognition, according to Schulze, ultimately remain equally incomprehensible. 125 While the Selbstsetzungslehre will not address the question of the ―origin‖ of the necessity of synthetic a priori judgments in particular, it does speak considerably to the role of outer sense in securing a basis from which to build a system of empirical cognition that can give physics the legitimacy of a science. As shown below, outer sense is not only understood in terms of space as being its pure form, but also as sensible, which brings Schulze's interest in objects of sensation as a source of a kind of necessity in the cognition of empirical objects into the fold. An important part of Kant's account in the doctrine, moreover, concerns the need for the subject to posit itself not only as sensible space, but also as in it, that is to say, as embodied. Considering the number of times Kant makes indirect reference to Schulze through the name Aenesidemus, together with the fact that when he references Theatät, the other skeptic that appears in the 124 It is not clear, however, why Schulze appears to emphasize that this potential source of necessity resides in the objects and not in the faculty of sensibility, or at the very least, in both simultaneously. The latter does appear to follow from his position, but in his critique of Kant, it remains unthematized as such. This may be the result of the inescapably problematic status of the body – source of outer impressions and outer object among other objects. 125 Schulze, Gottlob Ernst. ―Aenesidemus.‖ In: Between Kant and Hegel: Texts in the Development of Post-Kantian Idealism, ed and trans. George Di Giovanni and H. S. Harris. Revised Edition. Indianapolis/Cambridge, Hackett Publishing Co., 2000, 145. 92
doctrine, the name is oftentimes qualified with a ―kein,‖ this moment of intersection with the Selbstsetzungslehre is significant in understanding the skeptical critique that concerned Kant as he was writing these last fascicles of the Op. 126 Kant was clearly compelled to respond to the skeptical attack. iii. c. J.S. Beck and the proper standpoint from which to arrive at an understanding of the construction of experience There is growing consensus in the secondary literature that if any one of Kant's students or self-proclaimed followers of critical philosophy is genuinely represented in Kant's Selbstsetzungslehre, this would be Beck. 127 This is a shift from earlier interpretations that focused mostly upon Kant's supposed turn towards Fichte's thought, an interpretation prompted in part by the former's repeated use of the concept of setzen, positus, or Position in relation to the activity of the ―I‖ – a concept that is characteristic of Fichte's thought. 128 However, as already seen (in chapter one), when one looks back 126 For references to Aenesidemos, cf., Ak: 22:5; 19; 72; 99; 104; 109 (fascicle vii) and Ak: 21: 23; 67 (fascicle i). For references to Theatät, cf., Ak: 22:11; 73 (fascicle vii) and Ak: 22:445; 447; 448 (fascicle xi). 127 Cf., Duque, F. P. ―El vuelo cansado del águila: La relación de Kant con Fichte y Schelling en el Opus postumum,― in Ágora, Vol. 23. Number 1 (2004), 85-120, or Förster, E. ―Fichte, Beck, and Schelling in Kant‘s Opus postumum,‖ in Kant and his Influence, ed. George MacDonald and Tony McWalter, pp. 146-169. Bristol, Thoemmes Antiquarian Books Ltd., 1990. 128 Cf., Adickes, Erich. Kants Opus postumum, dargestellt und beurteilt. Berlin, 1920; Werkmeister, W. H., ―The Two Thesis of Kant‘s ‗Opus postumum‘.‖ in Kant & Critique: New Essays in Honor of W. H. Wekmeister, ed. R. M. Dancy, pp 169-187. Netherlands, Kluwer Publishers, 1993; or, to some extent, Tuschling, Burkhardt. ―Kant and Critique: New Essays in Honor of W.H. Werkmeister,‖ ed. R. M. Darcy, pp 151-167. Netherlands, Kluwer Academic Publishers, 1993. 93
Page 1 and 2:
The Doctrine of Self-positing and R
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Abstract of the Dissertation The Do
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Contents Abbreviations vi Preface v
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Preface The interest in the Opus po
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Acknowledgments I am in the debt of
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Introduction The Selbstsetzungslehr
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of receptivity‖ reveals also the
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enables thinkers in the twenty firs
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form of ―principles of synthesis
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a transition that has its own ―sp
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the English language literature tha
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his account was circular. As Först
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fascicle written by Kant between 18
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the doctrine of self-positing attem
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preemptively with this retrospectiv
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meaning of its particular relations
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ii. a. Ontological Proof In its com
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ecause the only operative rule for
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In the context of the BDG, the natu
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3. It is unconditionally impossible
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. We know that a condition for inne
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Realerklährung - an explanation of
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ii. b. Setzung‘s Function as Posi
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Negation can also result from chang
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ii. Kritik der reinen Vernunft ii.
Page 51 and 52: foreclosed. This is precisely what
Page 53 and 54: none of this is particularly new. N
Page 55 and 56: elations of thoroughgoing determina
Page 57 and 58: that exhibits it must share in the
Page 59 and 60: of this ideal and its final personi
Page 61 and 62: it perceives only its effects. In a
Page 63 and 64: category causality in the second an
Page 65 and 66: Just as time functions as the form
Page 67 and 68: spontaneous nature. Or perhaps it r
Page 69 and 70: points to the fact that in the act
Page 71 and 72: latter (as for the other dynamical
Page 73 and 74: unity is expressed. In the second a
Page 75 and 76: Kant‘s new transcendental idealis
Page 77 and 78: idealize what can be claimed to be.
Page 79 and 80: The structure in the schematic of t
Page 81 and 82: critical model entails thus the sub
Page 83 and 84: continuous reiteration of the most
Page 85 and 86: [machen] of experience with the sou
Page 87 and 88: and not actuality. 103 These fields
Page 89 and 90: functions as ground to a universal
Page 91 and 92: appearance, phenomenon, and noumeno
Page 93 and 94: Handschrift, when he writes: The mi
Page 95 and 96: thought. While the spirit of the cr
Page 97 and 98: faculties of representation in ligh
Page 99 and 100: particularly in their presence, uni
Page 101: knower to thin an objective represe
Page 105 and 106: to intuition. This status brings to
Page 107 and 108: Chapter Three: The Analytic Level 1
Page 109 and 110: ―Paralogisms‖ section. 136 Desp
Page 111 and 112: the Selbstsetzungslehre. In this re
Page 113 and 114: Not being able to be thought by the
Page 115 and 116: This connection between the single
Page 117 and 118: it concerns the possibility of the
Page 119 and 120: perspective of its relation to the
Page 121 and 122: apperception and b) the synthetic o
Page 123 and 124: and the section ―On the Paralogis
Page 125 and 126: synthetic determination of its intu
Page 127 and 128: on the possibility of attaching the
Page 129 and 130: distinguished from this ―I‖). 1
Page 131 and 132: object. 177 The consciousness of my
Page 133 and 134: doctrine. One finds, in fact, that
Page 135 and 136: perspective, contained analytically
Page 137 and 138: an inference: [...] 186 The first s
Page 139 and 140: this follows from the fact that for
Page 141 and 142: feeling can be said to be a form of
Page 143 and 144: that of which we are conscious as o
Page 145 and 146: true, the nature of intuition concr
Page 147 and 148: This formulation of the ―I am‖
Page 149 and 150: Chapter Four: The Ontological Level
Page 151 and 152: of identity, the analytic containme
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there Kant nevertheless asks: ―An
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objectification and ―I am‖ as V
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The first synthetic act of consciou
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introducing a different field of de
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where the earlier indeterminate emp
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What is given first to the power of
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epresentation that was given prior
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outside itself, which it can then d
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ground that can accommodate the exp
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These passages by no means say the
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sensible‖ (as Deleuze would phras
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schematization. What that is like w
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from which the ―I think‖ gains
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The path taken to arrive at a basic
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As seen in chapter four, the relati
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In so far as the Selbstsetzungslehr
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MAN that, indeed, no science unders
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medical doctors, educators, and phy
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the grounding of the human sciences
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______ ―Metaphysical Foundations
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S. Harris. Revised Edition. Indiana
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Critique of Pure Reason. Chicago, U
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