The Doctrine of Self-positing and Receptivity in Kant's Late ...

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subject. An Object, on the other hand, is the result of the unity of intuition under a concept of it; as such it is in a determinate relation to the subject under the unity of apperception and the categories. He does not, however, address to what extent an Object can be one of thought only, which, as indicated earlier, is also possible, or if there is any unique characteristic to Kant‘s frequent characterization of an Object as being überhaupt. Allison distinguishes between Object as going ―together with a judgmental or logical conception of an object‖ and Gegenstand goes with the ‖objective reality that is connected with a ‗real‘ sense of object.‖ 175 Duque‘s Spanish translation of the Op makes a point of distinguishing both terms throughout, under the simple editorial premise that it gives a better vision of the whole of the translated terminology. 176 In fact, most of the time in the fascicles of Op under consideration here, Kant appears to be consistently making a differential use of these terms, even if the distinguishing elements are subtle and they don‘t necessarily follow Caygill‘s account. The following passages from the Op, which are also representative of the first level of the structure of the doctrine of self-positing, support a distinction between the two senses of ―object;‖ Kant writes, The consciousness of myself is a logical act of identity, that is: of the [identity] of apperception, through which the subject makes itself into an Object: a concept that is posited simply in correspondence with a certain 175 Makreel, R. Imagination and Interpretation in Kant: The Hermeneutical Import of the Critique of Pure Reason. Chicago, University of Chicago Press, 1990, 40. Cf. Allison, H. Kant's Transcendental Idealism: An Interpretation and Defense. New Haven, Yale University Press, 1983, 135. 176 Duque, F. ―Introducción,‖ in Trancisión de los principios metafísicos de la ciencia natural a la física (Opus postumum). ed. and trans. Felix Pajuelo Duque. Madrid, Anthropos, 1991, 23. 120
object. 177 The consciousness of myself (apperceptio) is an act of the subject to make itself into an Object and merely logical (Sum) without determination of the object (apprehensio simplex). 178 In both of these passages the terms appear as used distinctly and in parallel fashion. Object is being used in relation to pure empty thought (mere concept and/or without determination), whereas Gegenstand appears as that which is anticipated as a yet to be defined and determined correlate to the subject made Object. Furthermore, the use of Object appears always within the first link or outcome in the ―logical act‖ of self- consciousness. We find this very same dual thought in the following passage, even as neither of these concepts is explicitly used: First, the consciousness of myself (sum), which is logical (cogito) – not an inference (ergo sum), but the rule of identity (sum cogitans). In this act of representation (of thought) no synthesis of the manifold of intuition is yet met with; it merely contains an analytic judgment. 179 While introducing new themes that will be treated below, this passage still expresses the 177 Ak: 22:68. My translation (the passage is absent from Förster‘s translation). Original: ―Das Bewustseyn meiner selbst ist ein logischer Act der Identitat[,] nämlich der der Apperception durch den das Subject sich selbst zum Object macht und blos ein Begrif sich irgend einen Gegenstand correspondirend zu setzen.‖ 178 Ak: 22:89. My translation (the passage is absent from Förster‘s translation). Original: ―Das Bewustseyn meiner selbst (apperceptio) ist der Act des Subjects sich selbst zum Object zu machen und blos logisch (Sum) ohne Bestimmung des Gegenstandes (apprehensio simplex).‖ 179Ak: 22:83. Förster, 190. Original: ―Erstlich das Bewustseyn meiner selbst (sum) welches logish ist (cogito) nicht als ein Schlus (ergo sum) sondern nach der Regel der Identität (sum cogitans) in welchem Act der Vorstellung d.i. des Denkens noch keine Synthesis das Mannifaltigen der Anschauung angetroffen wird sonderns der blos ein analytisches Urtheil enthält. -‖ 121
Page 1 and 2:
The Doctrine of Self-positing and R
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Abstract of the Dissertation The Do
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Contents Abbreviations vi Preface v
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Preface The interest in the Opus po
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Acknowledgments I am in the debt of
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Introduction The Selbstsetzungslehr
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of receptivity‖ reveals also the
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enables thinkers in the twenty firs
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form of ―principles of synthesis
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a transition that has its own ―sp
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the English language literature tha
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his account was circular. As Först
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fascicle written by Kant between 18
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the doctrine of self-positing attem
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preemptively with this retrospectiv
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meaning of its particular relations
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ii. a. Ontological Proof In its com
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ecause the only operative rule for
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In the context of the BDG, the natu
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3. It is unconditionally impossible
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. We know that a condition for inne
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Realerklährung - an explanation of
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ii. b. Setzung‘s Function as Posi
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Negation can also result from chang
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ii. Kritik der reinen Vernunft ii.
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foreclosed. This is precisely what
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none of this is particularly new. N
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elations of thoroughgoing determina
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that exhibits it must share in the
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of this ideal and its final personi
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it perceives only its effects. In a
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category causality in the second an
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Just as time functions as the form
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spontaneous nature. Or perhaps it r
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points to the fact that in the act
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latter (as for the other dynamical
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unity is expressed. In the second a
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Kant‘s new transcendental idealis
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idealize what can be claimed to be.
Page 79 and 80: The structure in the schematic of t
Page 81 and 82: critical model entails thus the sub
Page 83 and 84: continuous reiteration of the most
Page 85 and 86: [machen] of experience with the sou
Page 87 and 88: and not actuality. 103 These fields
Page 89 and 90: functions as ground to a universal
Page 91 and 92: appearance, phenomenon, and noumeno
Page 93 and 94: Handschrift, when he writes: The mi
Page 95 and 96: thought. While the spirit of the cr
Page 97 and 98: faculties of representation in ligh
Page 99 and 100: particularly in their presence, uni
Page 101 and 102: knower to thin an objective represe
Page 103 and 104: doctrine, the name is oftentimes qu
Page 105 and 106: to intuition. This status brings to
Page 107 and 108: Chapter Three: The Analytic Level 1
Page 109 and 110: ―Paralogisms‖ section. 136 Desp
Page 111 and 112: the Selbstsetzungslehre. In this re
Page 113 and 114: Not being able to be thought by the
Page 115 and 116: This connection between the single
Page 117 and 118: it concerns the possibility of the
Page 119 and 120: perspective of its relation to the
Page 121 and 122: apperception and b) the synthetic o
Page 123 and 124: and the section ―On the Paralogis
Page 125 and 126: synthetic determination of its intu
Page 127 and 128: on the possibility of attaching the
Page 129: distinguished from this ―I‖). 1
Page 133 and 134: doctrine. One finds, in fact, that
Page 135 and 136: perspective, contained analytically
Page 137 and 138: an inference: [...] 186 The first s
Page 139 and 140: this follows from the fact that for
Page 141 and 142: feeling can be said to be a form of
Page 143 and 144: that of which we are conscious as o
Page 145 and 146: true, the nature of intuition concr
Page 147 and 148: This formulation of the ―I am‖
Page 149 and 150: Chapter Four: The Ontological Level
Page 151 and 152: of identity, the analytic containme
Page 153 and 154: there Kant nevertheless asks: ―An
Page 155 and 156: objectification and ―I am‖ as V
Page 157 and 158: The first synthetic act of consciou
Page 159 and 160: introducing a different field of de
Page 161 and 162: where the earlier indeterminate emp
Page 163 and 164: What is given first to the power of
Page 165 and 166: epresentation that was given prior
Page 167 and 168: outside itself, which it can then d
Page 169 and 170: ground that can accommodate the exp
Page 171 and 172: These passages by no means say the
Page 173 and 174: sensible‖ (as Deleuze would phras
Page 175 and 176: schematization. What that is like w
Page 177 and 178: from which the ―I think‖ gains
Page 179 and 180: The path taken to arrive at a basic
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As seen in chapter four, the relati
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In so far as the Selbstsetzungslehr
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MAN that, indeed, no science unders
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medical doctors, educators, and phy
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the grounding of the human sciences
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______ ―Metaphysical Foundations
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S. Harris. Revised Edition. Indiana
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Critique of Pure Reason. Chicago, U
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