The Doctrine of Self-positing and Receptivity in Kant's Late ...

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and subjectivity in Europe). Noting these differences, however, exposes—to borrow Deleuze‘s concept—possibly new ―lines of flight‖ in our philosophical encounter with the Op. Focusing as it does on the Selbstsetzungslehre, this dissertation does not directly address the question of either the ―gap‖ or the status of the ―ether deductions.‖ Nonetheless, there are at least two important reasons to undertake this new study of the doctrine in the Op, reasons that are still internal to Kant scholarship. First, this section brings to the fore that there is much continuity between what is presented there and Kant‘s thought in the KrV and other critical works. This continuity offers both an extra source for clarifications of points that remained obscure in the earlier work as well as caution with respect to the overall evaluation of the newness and systematic consequences of what is present in Kant‘s late thought. For example, is it possible to claim as Brian Hall does that Kant enters a ―post-critical‖ stage in his last unfinished work? Or as Kenneth Westphal argues, that the Op confirms that the KrV's transcendental deduction assumes, contrary to Kant‘s own intentions, a ―material realism‖? Or is it, on the other hand, that by looking into Kant‘s return to his ―transcendental philosophy‖ in the doctrine of self-positing one finds a deepening or unpacking of the significance of the ―empirical realism‖ side of a sustained critical position, as Duque suggests? 26 In other words, a growing understanding of the doctrine invites us to evaluate Kant‘s position in the Op in the wake of his early reflections on physics and the ether deductions. This is especially important if one finds that Kant in 26 In the second edition of the first KrV and as a response to accusations that his work does not escape a form of idealism, he describes his position as both a ―transcendental idealism‖ and an ―empirical realism.‖ KrV, B519. 16
the doctrine of self-positing attempts to work out at the more radical transcendental level the conditions for such physics and deductions. Since the doctrine of self-positing returns to the basic cognitive faculties upon which the estimation of our possible synthetic a priori knowledge is determined, it seems natural to go to this last section of the Op to evaluate the extent to which the ―critical‖ foundations are still in place. The second reason for undertaking this study is that an analysis of the doctrine of self-positing also provides resources from which to ask again where the gap identified by Kant may be located within the whole of his critical philosophy. Showing the extent of Kant‘s ongoing engagement with the question of the status of space, time and the material intuitive content as well as the spontaneity of thought raises the question as to whether the gap is not ultimately grounded in the relationship between the faculties of sensibility and understanding. The problematic of the relationship between these faculties had been a concern of Kant‘s contemporary readers and critics from very time of the publication of the KrV. Is it possible that Kant‘s concern with the transition between metaphysical and empirical spheres of cognition leads him to acknowledge that there indeed is a ―gap‖ that arises out of the heterogeneity of these two faculties? And isn‘t the heterogeneity of these two cognitive faculties mirrored and problematized in the logical and empirical duality found in Kant‘s concept of the subject, when confronted with the epistemological need to be materially determined? While this dissertation is not intended to argue that ultimately Kant locates the aforementioned ―gap‖ to be within the relationship between spontaneity and receptivity—this would require a much more historical approach that would reveal developmental stages within the Op as a whole as well as a return to the originally conceived ―gap‖ to evaluate the potential ramifications for it—the focus on what takes 17
Page 1 and 2: The Doctrine of Self-positing and R
Page 3 and 4: Abstract of the Dissertation The Do
Page 5 and 6: Contents Abbreviations vi Preface v
Page 7 and 8: Preface The interest in the Opus po
Page 9 and 10: Acknowledgments I am in the debt of
Page 11 and 12: Introduction The Selbstsetzungslehr
Page 13 and 14: of receptivity‖ reveals also the
Page 15 and 16: enables thinkers in the twenty firs
Page 17 and 18: form of ―principles of synthesis
Page 19 and 20: a transition that has its own ―sp
Page 21 and 22: the English language literature tha
Page 23 and 24: his account was circular. As Först
Page 25: fascicle written by Kant between 18
Page 29 and 30: preemptively with this retrospectiv
Page 31 and 32: meaning of its particular relations
Page 33 and 34: ii. a. Ontological Proof In its com
Page 35 and 36: ecause the only operative rule for
Page 37 and 38: In the context of the BDG, the natu
Page 39 and 40: 3. It is unconditionally impossible
Page 41 and 42: . We know that a condition for inne
Page 43 and 44: Realerklährung - an explanation of
Page 45 and 46: ii. b. Setzung‘s Function as Posi
Page 47 and 48: Negation can also result from chang
Page 49 and 50: ii. Kritik der reinen Vernunft ii.
Page 51 and 52: foreclosed. This is precisely what
Page 53 and 54: none of this is particularly new. N
Page 55 and 56: elations of thoroughgoing determina
Page 57 and 58: that exhibits it must share in the
Page 59 and 60: of this ideal and its final personi
Page 61 and 62: it perceives only its effects. In a
Page 63 and 64: category causality in the second an
Page 65 and 66: Just as time functions as the form
Page 67 and 68: spontaneous nature. Or perhaps it r
Page 69 and 70: points to the fact that in the act
Page 71 and 72: latter (as for the other dynamical
Page 73 and 74: unity is expressed. In the second a
Page 75 and 76: Kant‘s new transcendental idealis
Page 77 and 78:
idealize what can be claimed to be.
Page 79 and 80:
The structure in the schematic of t
Page 81 and 82:
critical model entails thus the sub
Page 83 and 84:
continuous reiteration of the most
Page 85 and 86:
[machen] of experience with the sou
Page 87 and 88:
and not actuality. 103 These fields
Page 89 and 90:
functions as ground to a universal
Page 91 and 92:
appearance, phenomenon, and noumeno
Page 93 and 94:
Handschrift, when he writes: The mi
Page 95 and 96:
thought. While the spirit of the cr
Page 97 and 98:
faculties of representation in ligh
Page 99 and 100:
particularly in their presence, uni
Page 101 and 102:
knower to thin an objective represe
Page 103 and 104:
doctrine, the name is oftentimes qu
Page 105 and 106:
to intuition. This status brings to
Page 107 and 108:
Chapter Three: The Analytic Level 1
Page 109 and 110:
―Paralogisms‖ section. 136 Desp
Page 111 and 112:
the Selbstsetzungslehre. In this re
Page 113 and 114:
Not being able to be thought by the
Page 115 and 116:
This connection between the single
Page 117 and 118:
it concerns the possibility of the
Page 119 and 120:
perspective of its relation to the
Page 121 and 122:
apperception and b) the synthetic o
Page 123 and 124:
and the section ―On the Paralogis
Page 125 and 126:
synthetic determination of its intu
Page 127 and 128:
on the possibility of attaching the
Page 129 and 130:
distinguished from this ―I‖). 1
Page 131 and 132:
object. 177 The consciousness of my
Page 133 and 134:
doctrine. One finds, in fact, that
Page 135 and 136:
perspective, contained analytically
Page 137 and 138:
an inference: [...] 186 The first s
Page 139 and 140:
this follows from the fact that for
Page 141 and 142:
feeling can be said to be a form of
Page 143 and 144:
that of which we are conscious as o
Page 145 and 146:
true, the nature of intuition concr
Page 147 and 148:
This formulation of the ―I am‖
Page 149 and 150:
Chapter Four: The Ontological Level
Page 151 and 152:
of identity, the analytic containme
Page 153 and 154:
there Kant nevertheless asks: ―An
Page 155 and 156:
objectification and ―I am‖ as V
Page 157 and 158:
The first synthetic act of consciou
Page 159 and 160:
introducing a different field of de
Page 161 and 162:
where the earlier indeterminate emp
Page 163 and 164:
What is given first to the power of
Page 165 and 166:
epresentation that was given prior
Page 167 and 168:
outside itself, which it can then d
Page 169 and 170:
ground that can accommodate the exp
Page 171 and 172:
These passages by no means say the
Page 173 and 174:
sensible‖ (as Deleuze would phras
Page 175 and 176:
schematization. What that is like w
Page 177 and 178:
from which the ―I think‖ gains
Page 179 and 180:
The path taken to arrive at a basic
Page 181 and 182:
As seen in chapter four, the relati
Page 183 and 184:
In so far as the Selbstsetzungslehr
Page 185 and 186:
MAN that, indeed, no science unders
Page 187 and 188:
medical doctors, educators, and phy
Page 189 and 190:
the grounding of the human sciences
Page 191 and 192:
______ ―Metaphysical Foundations
Page 193 and 194:
S. Harris. Revised Edition. Indiana
Page 195 and 196:
Critique of Pure Reason. Chicago, U
Page 197:
187
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