The Doctrine of Self-positing and Receptivity in Kant's Late ...

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case, it means that the treatment of such technical terms require in and of themselves entire sections dedicated to them, which may be essential for one‘s understanding of setzen but is not possible within the scope of this project. So the (open) question is the extent to which what follows has any value at all, beyond the problematization of the concept itself within a subjectivist paradigm that continues until the very end with the Op. Despite these difficulties, however, there are at least two very general constants that are identified here. The first is in direct relationship to Kant‘s predominant shift from the use of the noun Setzung or Position to the verb setzen, or conversely, this same verb presented as a noun, Setzen. The characteristic use of the verb in the KrV appears as indicating an activity carried out by the mind in different contexts. The second broad constant is that such activity of the mind entails – albeit rather diverse in its embodiments – some form of relationship between thought and its content. The latter is the closest line that can be said to run through all of the texts analyzed thus far. It the analyses provided above are correct, one of the main problems with BGD was precisely the lack of a principle that give a valid account of the nature and possibility of the unity between the ―data‖ necessary for all propositional thought. Looking at the KrV and considering its very project, neither the internalization of setzen as an activity of thought in a subject nor its function within Kant‘s attempt to solve the problem of the possibility of synthetic a priori knowledge through a transcendental idealism, is surprising. These two characteristics of the concept are present to greater and lesser degrees in the following cases: 1) the forms of self-affection of the mind, particularly in time, but also in the representation in space; and 2) the schematization of the 52
category causality in the second analogy. There is a third context in which the concept is used, precisely within passages that very much resemble or echo ideas on the Selbstsetzungslehre. Due to this, it seemed more appropriate to address them directly within the later interpretation of the Selbstsetzungslehre. iii. a. 1. Self-affection In the ―Transcendental Aesthetic‖ of the KrV, setzen is used at times to describe the subject‘s ability to affect itself through the representational functions of the mind. 74 Since any form of affection assumes that there is a cognitive level open to undergoing such affection as well as a capacity to effect the latter, the famous purported problem of the interaction between the faculties of sensibility and understanding comes to the fore here. While the latter is certainly of interest in itself (and briefly discussed within its historical context in chapter two), the focus here will however treat different possible roles that space and time can play within the faculty of receptivity. These subjective forms of intuition can serve or instantiate what in philosophy are normally conceived as mutually exclusive domains: as a priori form as well as content. Space and time exhibit these two sides of intuition in their role as condition for the possibility of cognition in general. With respect to time as the subject‘s a priori form of all intuition, Setzen means the act of inserting ―into it‖ the representations of outer sense, or, which in this context is the same, ―the material with which we occupy our mind‖ (reminiscent of the data 74 Krv, B67-8-9. 53
Page 1 and 2:
The Doctrine of Self-positing and R
Page 3 and 4:
Abstract of the Dissertation The Do
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Contents Abbreviations vi Preface v
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Preface The interest in the Opus po
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Acknowledgments I am in the debt of
Page 11 and 12: Introduction The Selbstsetzungslehr
Page 13 and 14: of receptivity‖ reveals also the
Page 15 and 16: enables thinkers in the twenty firs
Page 17 and 18: form of ―principles of synthesis
Page 19 and 20: a transition that has its own ―sp
Page 21 and 22: the English language literature tha
Page 23 and 24: his account was circular. As Först
Page 25 and 26: fascicle written by Kant between 18
Page 27 and 28: the doctrine of self-positing attem
Page 29 and 30: preemptively with this retrospectiv
Page 31 and 32: meaning of its particular relations
Page 33 and 34: ii. a. Ontological Proof In its com
Page 35 and 36: ecause the only operative rule for
Page 37 and 38: In the context of the BDG, the natu
Page 39 and 40: 3. It is unconditionally impossible
Page 41 and 42: . We know that a condition for inne
Page 43 and 44: Realerklährung - an explanation of
Page 45 and 46: ii. b. Setzung‘s Function as Posi
Page 47 and 48: Negation can also result from chang
Page 49 and 50: ii. Kritik der reinen Vernunft ii.
Page 51 and 52: foreclosed. This is precisely what
Page 53 and 54: none of this is particularly new. N
Page 55 and 56: elations of thoroughgoing determina
Page 57 and 58: that exhibits it must share in the
Page 59 and 60: of this ideal and its final personi
Page 61: it perceives only its effects. In a
Page 65 and 66: Just as time functions as the form
Page 67 and 68: spontaneous nature. Or perhaps it r
Page 69 and 70: points to the fact that in the act
Page 71 and 72: latter (as for the other dynamical
Page 73 and 74: unity is expressed. In the second a
Page 75 and 76: Kant‘s new transcendental idealis
Page 77 and 78: idealize what can be claimed to be.
Page 79 and 80: The structure in the schematic of t
Page 81 and 82: critical model entails thus the sub
Page 83 and 84: continuous reiteration of the most
Page 85 and 86: [machen] of experience with the sou
Page 87 and 88: and not actuality. 103 These fields
Page 89 and 90: functions as ground to a universal
Page 91 and 92: appearance, phenomenon, and noumeno
Page 93 and 94: Handschrift, when he writes: The mi
Page 95 and 96: thought. While the spirit of the cr
Page 97 and 98: faculties of representation in ligh
Page 99 and 100: particularly in their presence, uni
Page 101 and 102: knower to thin an objective represe
Page 103 and 104: doctrine, the name is oftentimes qu
Page 105 and 106: to intuition. This status brings to
Page 107 and 108: Chapter Three: The Analytic Level 1
Page 109 and 110: ―Paralogisms‖ section. 136 Desp
Page 111 and 112: the Selbstsetzungslehre. In this re
Page 113 and 114:
Not being able to be thought by the
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This connection between the single
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it concerns the possibility of the
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perspective of its relation to the
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apperception and b) the synthetic o
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and the section ―On the Paralogis
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synthetic determination of its intu
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on the possibility of attaching the
Page 129 and 130:
distinguished from this ―I‖). 1
Page 131 and 132:
object. 177 The consciousness of my
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doctrine. One finds, in fact, that
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perspective, contained analytically
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an inference: [...] 186 The first s
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this follows from the fact that for
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feeling can be said to be a form of
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that of which we are conscious as o
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true, the nature of intuition concr
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This formulation of the ―I am‖
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Chapter Four: The Ontological Level
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of identity, the analytic containme
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there Kant nevertheless asks: ―An
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objectification and ―I am‖ as V
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The first synthetic act of consciou
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introducing a different field of de
Page 161 and 162:
where the earlier indeterminate emp
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What is given first to the power of
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epresentation that was given prior
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outside itself, which it can then d
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ground that can accommodate the exp
Page 171 and 172:
These passages by no means say the
Page 173 and 174:
sensible‖ (as Deleuze would phras
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schematization. What that is like w
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from which the ―I think‖ gains
Page 179 and 180:
The path taken to arrive at a basic
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As seen in chapter four, the relati
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In so far as the Selbstsetzungslehr
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MAN that, indeed, no science unders
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medical doctors, educators, and phy
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the grounding of the human sciences
Page 191 and 192:
______ ―Metaphysical Foundations
Page 193 and 194:
S. Harris. Revised Edition. Indiana
Page 195 and 196:
Critique of Pure Reason. Chicago, U
Page 197:
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