The Doctrine of Self-positing and Receptivity in Kant's Late ...

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apperception as a making itself into an Object can now to be understood as going beyond a mere empty representation or signifier for thinking itself. Self-objectification is grounded not only by the sensible – as condition for the ―I think‖ – but also by a first or original attribution. Here is a passage found in the doctrine that gets closest to the meaning of this moment; Kant writes, In the cognition of an object there are two modes of representation: 1. of the object in itself; 2. of the object in appearance. The first is that through which the subject posits itself primordially in intuition (cognitio primaria) […]. 219 In this passage the orientation is towards the cognition of an object, and not of the subject, as in the KrV reference. Nonetheless, the question still arises as to whether what Kant here calls a ―cognitio primaria‖ is not congruent with Baum‘s use of the expression of ―act of prima occupatio.‖ 220 In all three cases, KrV (indeterminate empirical intuition), Baum‘s sensing I, and the doctrine‘s identification of a mode of representation that concerns an ―object [Gegenstand] in itself,‖ there is a field of determinability that is prior, undetermined, and yet manifold, either explicitly said to be ―real‖ or implying some kind of domain that is at the very least not merely formal. iii. b. Spatio-temporal Field of Determinability 219 Ak: 22:20. My translation (passage is absent from Förster‘s translation). Original: ―In dem Erkentnis eines Gegenstandes liegt zweyerley Vorstellungsart 1. des Gegenstandes an sich 2 dem in der Erscheinung. Die erstere ist diejenige wodurch das Subject sich selbst uranfänglich in der Anschauung setzt (cognitio primaria) […].‖ 220 Baum, M. ―Subjekt und Person bei Kant,‖ in Transzendenz und Existenz. Idealistische Grundlagen und modern Perspektiven des transzendentalen Gedankens. Wolfgang Janke zum 70. Geburstag, ed. Manfred Baum and Klaus Hammacher. Amnsterdam/Atlanta, GA 2001, 6. 152
What is given first to the power of representation is space and time, and the existence of things in space and in time as the complex (complex) of a manifold of intuition, infinitely extended in two directions […] they [space and time] are only subjectively given in the subject‘s representation. 221 Space and time are forms of the receptivity of our representation 222 The Selbstsetzungslehre contains a field of determinability that is thought spatio- temporally that will necessarily differ in nature from the first field identified above. This is because that possible field of determinability is identified as a real sensible ground for the empirical proposition ―I think,‖ the source of space and time remains the subject itself – as in the KrV. The subject knower stands as the source and generator of three outcomes in intuition: a) it defines the modi of its existence; b) it determines a spatial and temporal location for itself; and c) in so far as these conditions for the possibility of experience originate in the subject itself, it is the manner in which it posits itself as a whole of space. In this way, the ―I‖ thinks its relationship to it‘s a priori forms of intuition as what determines the reach of its domain – unbounded – and simultaneously exhibits the condition for its finitude. The analysis that follows from this section is primarily centered around space instead of time, since the Selbstsetzungslehre privileges the former over the latter. This is so even if the concept of time is very much present as Kant names the basic conditions at 221 Ak: 22: 186. 222 Ak: 22:79. 153
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The Doctrine of Self-positing and R
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Abstract of the Dissertation The Do
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Contents Abbreviations vi Preface v
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Preface The interest in the Opus po
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Acknowledgments I am in the debt of
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Introduction The Selbstsetzungslehr
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of receptivity‖ reveals also the
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enables thinkers in the twenty firs
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form of ―principles of synthesis
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a transition that has its own ―sp
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the English language literature tha
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his account was circular. As Först
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fascicle written by Kant between 18
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the doctrine of self-positing attem
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preemptively with this retrospectiv
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meaning of its particular relations
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ii. a. Ontological Proof In its com
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ecause the only operative rule for
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In the context of the BDG, the natu
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3. It is unconditionally impossible
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. We know that a condition for inne
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Realerklährung - an explanation of
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ii. b. Setzung‘s Function as Posi
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Negation can also result from chang
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ii. Kritik der reinen Vernunft ii.
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foreclosed. This is precisely what
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none of this is particularly new. N
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elations of thoroughgoing determina
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that exhibits it must share in the
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of this ideal and its final personi
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it perceives only its effects. In a
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category causality in the second an
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Just as time functions as the form
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spontaneous nature. Or perhaps it r
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points to the fact that in the act
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latter (as for the other dynamical
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unity is expressed. In the second a
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Kant‘s new transcendental idealis
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idealize what can be claimed to be.
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The structure in the schematic of t
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critical model entails thus the sub
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continuous reiteration of the most
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[machen] of experience with the sou
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and not actuality. 103 These fields
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functions as ground to a universal
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appearance, phenomenon, and noumeno
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Handschrift, when he writes: The mi
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thought. While the spirit of the cr
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faculties of representation in ligh
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particularly in their presence, uni
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knower to thin an objective represe
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doctrine, the name is oftentimes qu
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to intuition. This status brings to
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Chapter Three: The Analytic Level 1
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―Paralogisms‖ section. 136 Desp
Page 111 and 112: the Selbstsetzungslehre. In this re
Page 113 and 114: Not being able to be thought by the
Page 115 and 116: This connection between the single
Page 117 and 118: it concerns the possibility of the
Page 119 and 120: perspective of its relation to the
Page 121 and 122: apperception and b) the synthetic o
Page 123 and 124: and the section ―On the Paralogis
Page 125 and 126: synthetic determination of its intu
Page 127 and 128: on the possibility of attaching the
Page 129 and 130: distinguished from this ―I‖). 1
Page 131 and 132: object. 177 The consciousness of my
Page 133 and 134: doctrine. One finds, in fact, that
Page 135 and 136: perspective, contained analytically
Page 137 and 138: an inference: [...] 186 The first s
Page 139 and 140: this follows from the fact that for
Page 141 and 142: feeling can be said to be a form of
Page 143 and 144: that of which we are conscious as o
Page 145 and 146: true, the nature of intuition concr
Page 147 and 148: This formulation of the ―I am‖
Page 149 and 150: Chapter Four: The Ontological Level
Page 151 and 152: of identity, the analytic containme
Page 153 and 154: there Kant nevertheless asks: ―An
Page 155 and 156: objectification and ―I am‖ as V
Page 157 and 158: The first synthetic act of consciou
Page 159 and 160: introducing a different field of de
Page 161: where the earlier indeterminate emp
Page 165 and 166: epresentation that was given prior
Page 167 and 168: outside itself, which it can then d
Page 169 and 170: ground that can accommodate the exp
Page 171 and 172: These passages by no means say the
Page 173 and 174: sensible‖ (as Deleuze would phras
Page 175 and 176: schematization. What that is like w
Page 177 and 178: from which the ―I think‖ gains
Page 179 and 180: The path taken to arrive at a basic
Page 181 and 182: As seen in chapter four, the relati
Page 183 and 184: In so far as the Selbstsetzungslehr
Page 185 and 186: MAN that, indeed, no science unders
Page 187 and 188: medical doctors, educators, and phy
Page 189 and 190: the grounding of the human sciences
Page 191 and 192: ______ ―Metaphysical Foundations
Page 193 and 194: S. Harris. Revised Edition. Indiana
Page 195 and 196: Critique of Pure Reason. Chicago, U
Page 197: 187
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