The Doctrine of Self-positing and Receptivity in Kant's Late ...

play in the doctrine. 223 As a result, it will be discussed only when it both appears in the
referenced passages and those references exhibit particularly distinct formulations of
time, or is essential for understanding the status and ramifications of the thinking
subject‘s self-positing as space.
When conceived as empty from any content, the concepts of these forms of
intuition do not exhibit any change in nature from the KrV to the Op. One does however,
finds that certain of its characteristics are emphasized most. While the first introductory
quote‘s reference to the material simultaneity of space and time and thus appears to put
into question the role of space and time as it was presented in the KrV, there are also signs
that this is not so clearly the case. The first passage affirms the subjective nature of their
representations and the second introductory quote states that space and time are forms of
receptivity. What distinguishes both passages is that the first speaks of representation and
the second of form. In the KrV, Kant allows for both of these possibilities. As shown in
chapter one, qua pure form of intuition, space and time were mere forms of relations; qua
representation, they required the activity of the imagination. The latter was seen when
the imagination posited the point of intersection of the representation of three
dimensional space. It was this activity that ―gave ‖ space to the consciousness of the
subject. In addition, as Baum shows in ―Kant on Pure Intuition‖ is also the case that in
the ―Aesthetic‖ Kant starts the exhibition of the concept or object that is space as a kind
of representation. The exhibition was then shown to lead to the fact that it was a kind of
representation that is unique to intuition alone. Indeed, it is an immediate form of
223 Unfortunately, this means that despite the scarcity of commentary on the status of time
in the Op, what appear as promising lines of inquiry on the subject will have to be
excluded. Some such moments that draw the reader in occur as one reads for example:
―Seeing needs time‖ (Ak: 21:71).
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