The Doctrine of Self-positing and Receptivity in Kant's Late ...

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and from there one abstracts the different components and conditions at play in the making of experience. The doctrine begins with an analytic proposition, but one that expresses simultaneously in fact (Tat) the existence of the ―I,‖ which Kant describes explicitly as ―the autonomy of a priori synthetic knowledge to determine myself according to principles and develop into experience as a system (physics).‖ 201 With the Selbstsetzungslehre Kant moves from conditions for the possibility of experience to conditions of actual experience. 202 In the next chapter, the Act der Spontaneität is to get at the heart of this activity and its role from the perspective of constructing experience through the composition of the empirical subject, that is, in its relationship to the content of the ―I.‖ Thus, in many ways, what has just been said is shared between the analytical and ontological levels. What changes is the orientation, the Act der Spontaneität is thinking oriented outside itself, developing thus what was left incomplete in the account of apperception as ―logical act.‖ Thought is in search for a material element that resides outside its concept of itself as Object, or at least that would have been the formulation from the perspectives of both BDG and KrV with respect to absolute position or empirical position, accordingly. 201 Ak: 21:102-3. 202 Despite Kant‘s constant critique of Descartes, there is a sense in now their accounts are in harmony: both start from actuality (i.e., meditation) and move towards a priori truths or conditions. 138
Chapter Four: The Ontological Level i. The representation of apperception[,] which makes itself into an object of intuition[,] contains a twofold act: first, that of positing itself (of spontaneity)[;] and [second], that of being affected by objects and combining [zusammen zu fassen] a priori the manifold in the representation to [reach] unity (of receptivity). 203 Pure a priori intuition contains the acts of spontaneity and receptivity and by the combination of both to unity the act of reciprocity… 204 The second conceptual level of the Selbstsetzungslehre will be identified here as the ―ontological level,‖ which contains three important moments: Actus der Spontaneität, Receptivität, and Reciprocität. Each one of these moments depicts a constitutive aspect of the manner in which the subject posits itself as real, that is to say, in how it does so over and beyond a mere logical, empty thought of the possibility of such positio. A movement is effectuated from the merely logical identical judgment of apperception (cogito, sum) to a notion of apperception conceived from the perspective of its being an expression of an Act der Spontaneität as now the effective vehicle for the possibility of an empirical apperception. This is the case, even if at first still undetermined as to the modi (sensible mode) of its real positio. As a proposition that expresses an act of spontaneity, ich bin existierend is to be understood as an empirical proposition that exhibits the 203 Ak: 22:31. Förster, 173 (translation modified). Original: ―Die Vorstellung der Apperception die sich zum Gegenstand der Anschauung macht enthält einem zwiefachen Act: erstlich den sich selbst zu setzen (der Spontaneität) und den von Gegenstanden afficirt zu werden und das Manigfaltige in der Vorstellung zur Einheit a priori zusammen zu fassen (den der Receptivität).‖ 204 Ak: 22:32. Förster, 172 (translation modified). ―Die reine Anschauung a priori enhält die actus der Sponteneität und Receptivität und durch verbindung derselben zur Einheit der Act der Reciprocität.‖ 139
Page 1 and 2:
The Doctrine of Self-positing and R
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Abstract of the Dissertation The Do
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Contents Abbreviations vi Preface v
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Preface The interest in the Opus po
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Acknowledgments I am in the debt of
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Introduction The Selbstsetzungslehr
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of receptivity‖ reveals also the
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enables thinkers in the twenty firs
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form of ―principles of synthesis
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a transition that has its own ―sp
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the English language literature tha
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his account was circular. As Först
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fascicle written by Kant between 18
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the doctrine of self-positing attem
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preemptively with this retrospectiv
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meaning of its particular relations
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ii. a. Ontological Proof In its com
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ecause the only operative rule for
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In the context of the BDG, the natu
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3. It is unconditionally impossible
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. We know that a condition for inne
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Realerklährung - an explanation of
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ii. b. Setzung‘s Function as Posi
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Negation can also result from chang
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ii. Kritik der reinen Vernunft ii.
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foreclosed. This is precisely what
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none of this is particularly new. N
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elations of thoroughgoing determina
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that exhibits it must share in the
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of this ideal and its final personi
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it perceives only its effects. In a
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category causality in the second an
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Just as time functions as the form
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spontaneous nature. Or perhaps it r
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points to the fact that in the act
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latter (as for the other dynamical
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unity is expressed. In the second a
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Kant‘s new transcendental idealis
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idealize what can be claimed to be.
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The structure in the schematic of t
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critical model entails thus the sub
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continuous reiteration of the most
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[machen] of experience with the sou
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and not actuality. 103 These fields
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functions as ground to a universal
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appearance, phenomenon, and noumeno
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Handschrift, when he writes: The mi
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thought. While the spirit of the cr
Page 97 and 98: faculties of representation in ligh
Page 99 and 100: particularly in their presence, uni
Page 101 and 102: knower to thin an objective represe
Page 103 and 104: doctrine, the name is oftentimes qu
Page 105 and 106: to intuition. This status brings to
Page 107 and 108: Chapter Three: The Analytic Level 1
Page 109 and 110: ―Paralogisms‖ section. 136 Desp
Page 111 and 112: the Selbstsetzungslehre. In this re
Page 113 and 114: Not being able to be thought by the
Page 115 and 116: This connection between the single
Page 117 and 118: it concerns the possibility of the
Page 119 and 120: perspective of its relation to the
Page 121 and 122: apperception and b) the synthetic o
Page 123 and 124: and the section ―On the Paralogis
Page 125 and 126: synthetic determination of its intu
Page 127 and 128: on the possibility of attaching the
Page 129 and 130: distinguished from this ―I‖). 1
Page 131 and 132: object. 177 The consciousness of my
Page 133 and 134: doctrine. One finds, in fact, that
Page 135 and 136: perspective, contained analytically
Page 137 and 138: an inference: [...] 186 The first s
Page 139 and 140: this follows from the fact that for
Page 141 and 142: feeling can be said to be a form of
Page 143 and 144: that of which we are conscious as o
Page 145 and 146: true, the nature of intuition concr
Page 147: This formulation of the ―I am‖
Page 151 and 152: of identity, the analytic containme
Page 153 and 154: there Kant nevertheless asks: ―An
Page 155 and 156: objectification and ―I am‖ as V
Page 157 and 158: The first synthetic act of consciou
Page 159 and 160: introducing a different field of de
Page 161 and 162: where the earlier indeterminate emp
Page 163 and 164: What is given first to the power of
Page 165 and 166: epresentation that was given prior
Page 167 and 168: outside itself, which it can then d
Page 169 and 170: ground that can accommodate the exp
Page 171 and 172: These passages by no means say the
Page 173 and 174: sensible‖ (as Deleuze would phras
Page 175 and 176: schematization. What that is like w
Page 177 and 178: from which the ―I think‖ gains
Page 179 and 180: The path taken to arrive at a basic
Page 181 and 182: As seen in chapter four, the relati
Page 183 and 184: In so far as the Selbstsetzungslehr
Page 185 and 186: MAN that, indeed, no science unders
Page 187 and 188: medical doctors, educators, and phy
Page 189 and 190: the grounding of the human sciences
Page 191 and 192: ______ ―Metaphysical Foundations
Page 193 and 194: S. Harris. Revised Edition. Indiana
Page 195 and 196: Critique of Pure Reason. Chicago, U
Page 197: 187
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