The Doctrine of Self-positing and Receptivity in Kant's Late ...

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any such recognizable distinction. 78 Hence the underlined expression above is appropriate (i.e., time has content in the form of pure relations); time as a subjective form of all intuition is in itself neither form nor content and both at once. Or, to borrow a phrase from Kant – in the context of discussion on the relationship between the I and time – ―The continens is at the same time contentum.‖ 79 As a result, functioning as the form in which given representations are posited by the mind, the content of pure time is precisely what underlies the very form of relations in which those posited representations appear. Within the context of describing the function of setzen with respect to the role of time as a formal condition for the possibility of all cognition, the concept of Sein or existence is not addressed directly. However, in so far as the verb is: a) implicated in an activity of self-affection of the mind with respect to the form of time, a form under which any data for thought is capable of being given, and b) a necessary element within a relationship among key conditions for the possibility of cognition (the sensible, the given, the form of the given, and an activity of thought), there is a way in which the verb participates in the very construction of that which is claimed to ―be‖ objectively. Thus, this cognition exists, and one can account for the conditions of its possibility, even if only relative to the structure of subjectivity. It is, then, actual. What has been said here, nonetheless, begs the question as to whether Setzen is a cognitive activity of the imagination or the understanding, both of which share in their 78 Not the case in thought, for instance. The understanding as an active faculty can create a higher level concept containing lower level concepts that, in particular logical relationships, stand under it as its content. This is the case even if they partly originate by abstraction from objective/real cognition. 79 Ak: 18:314. Reflection n o 5655. 56
spontaneous nature. Or perhaps it refers to a more primitive activity, as a mere act of placing, taking in, or sustaining given representations within temporal relations without concept or determination. In other words, what is the cognitive origin of the act positing the mind? What is the status of what is posited? And, what function does its outcome play within the whole? The concept of setzen appears again within a discussion of self-affection of the mind, but this time with regards to space qua form. Despite the fact that in this example the outcome of the mind‘s activity is a consciousness of synthetic determination of space (i.e., a geometrical one), the former can still be thought of as an act of self-affection internal to the mind alone, for what is determinable by it is the form of intuition alone – available to thought a priori and with no determinations of its own. In §24 of the ―Transcendental Deduction‖ of the second edition of the KrV, Kant uses three different concepts to describe different instances by which a transcendental synthesis of the manifold of relations in space are carried out. These examples are: drawing [Ziehen], construction [beschreiben], and positing [setzen]. The first two – the drawing of a line and the construction of a circle – concern what one may call secondary limitations upon space, for even if their possibilities are immanent to the form of space, the outcome of the syntheses do not instantiate any essential aspect of its form. In contrast, Kant uses setzen to refer to a transcendental synthesis that results in a representation of a key aspect of the form of space itself. Echoing what he said about time, Kant writes: ―We cannot represent the three dimensions of space at all without positing three lines perpendicular to each other at the same point.‖ 80 As a result, what is 80 KrV, B155/6. 57
Page 1 and 2:
The Doctrine of Self-positing and R
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Abstract of the Dissertation The Do
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Contents Abbreviations vi Preface v
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Preface The interest in the Opus po
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Acknowledgments I am in the debt of
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Introduction The Selbstsetzungslehr
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of receptivity‖ reveals also the
Page 15 and 16: enables thinkers in the twenty firs
Page 17 and 18: form of ―principles of synthesis
Page 19 and 20: a transition that has its own ―sp
Page 21 and 22: the English language literature tha
Page 23 and 24: his account was circular. As Först
Page 25 and 26: fascicle written by Kant between 18
Page 27 and 28: the doctrine of self-positing attem
Page 29 and 30: preemptively with this retrospectiv
Page 31 and 32: meaning of its particular relations
Page 33 and 34: ii. a. Ontological Proof In its com
Page 35 and 36: ecause the only operative rule for
Page 37 and 38: In the context of the BDG, the natu
Page 39 and 40: 3. It is unconditionally impossible
Page 41 and 42: . We know that a condition for inne
Page 43 and 44: Realerklährung - an explanation of
Page 45 and 46: ii. b. Setzung‘s Function as Posi
Page 47 and 48: Negation can also result from chang
Page 49 and 50: ii. Kritik der reinen Vernunft ii.
Page 51 and 52: foreclosed. This is precisely what
Page 53 and 54: none of this is particularly new. N
Page 55 and 56: elations of thoroughgoing determina
Page 57 and 58: that exhibits it must share in the
Page 59 and 60: of this ideal and its final personi
Page 61 and 62: it perceives only its effects. In a
Page 63 and 64: category causality in the second an
Page 65: Just as time functions as the form
Page 69 and 70: points to the fact that in the act
Page 71 and 72: latter (as for the other dynamical
Page 73 and 74: unity is expressed. In the second a
Page 75 and 76: Kant‘s new transcendental idealis
Page 77 and 78: idealize what can be claimed to be.
Page 79 and 80: The structure in the schematic of t
Page 81 and 82: critical model entails thus the sub
Page 83 and 84: continuous reiteration of the most
Page 85 and 86: [machen] of experience with the sou
Page 87 and 88: and not actuality. 103 These fields
Page 89 and 90: functions as ground to a universal
Page 91 and 92: appearance, phenomenon, and noumeno
Page 93 and 94: Handschrift, when he writes: The mi
Page 95 and 96: thought. While the spirit of the cr
Page 97 and 98: faculties of representation in ligh
Page 99 and 100: particularly in their presence, uni
Page 101 and 102: knower to thin an objective represe
Page 103 and 104: doctrine, the name is oftentimes qu
Page 105 and 106: to intuition. This status brings to
Page 107 and 108: Chapter Three: The Analytic Level 1
Page 109 and 110: ―Paralogisms‖ section. 136 Desp
Page 111 and 112: the Selbstsetzungslehre. In this re
Page 113 and 114: Not being able to be thought by the
Page 115 and 116: This connection between the single
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it concerns the possibility of the
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perspective of its relation to the
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apperception and b) the synthetic o
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and the section ―On the Paralogis
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synthetic determination of its intu
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on the possibility of attaching the
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distinguished from this ―I‖). 1
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object. 177 The consciousness of my
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doctrine. One finds, in fact, that
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perspective, contained analytically
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an inference: [...] 186 The first s
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this follows from the fact that for
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feeling can be said to be a form of
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that of which we are conscious as o
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true, the nature of intuition concr
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This formulation of the ―I am‖
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Chapter Four: The Ontological Level
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of identity, the analytic containme
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there Kant nevertheless asks: ―An
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objectification and ―I am‖ as V
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The first synthetic act of consciou
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introducing a different field of de
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where the earlier indeterminate emp
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What is given first to the power of
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epresentation that was given prior
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outside itself, which it can then d
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ground that can accommodate the exp
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These passages by no means say the
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sensible‖ (as Deleuze would phras
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schematization. What that is like w
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from which the ―I think‖ gains
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The path taken to arrive at a basic
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As seen in chapter four, the relati
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In so far as the Selbstsetzungslehr
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MAN that, indeed, no science unders
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medical doctors, educators, and phy
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the grounding of the human sciences
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______ ―Metaphysical Foundations
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S. Harris. Revised Edition. Indiana
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Critique of Pure Reason. Chicago, U
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