The Doctrine of Self-positing and Receptivity in Kant's Late ...

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Chapter Two: Context and Structure of the Selbstsetzungslehre i. The first place in which Kant clearly puts forth what will become the backbone of the doctrine of self-positing is early in fascicle vii. 92 The following passage both presents the basic two level structure of the doctrine and inserts it within a larger philosophical tradition in the West, in which to know thyself has been a primary concern of philosophy. 93 He writes, I am [conscious] of myself as thinking subject ×conscious I am [conscious] of myself as object of intuition Ø Self-consciousness of intuition and thinking, united together in a representation, is the cognition and the imperative to which the understanding submits itself (nosce te ipsum)[:] is the principle through which to make of the subject itself an Object of intuition in a concept, or the subordination of the former to the latter. The thinkable (cogitabile) precedes the sensible (apprehensibile)[;] the concept as principle, [precedes] perception; the form, [precedes] the material of the existence in space and time. 94 92 Duque, Féliz Pajuelo. ―Notas de la tercera parte,‖ Transición de los principios metafísicos de la ciencia natural a la física (Opus postumum). ed. and trans. Felix Pajuelo Duque, Madrid, Anthropos, 1991, 583n 42. 93 For another passage in which this imperative is alluded to cf. Ak: 22:73. 94 Ak: 22:22. My translation (the passage is absent from Förster‘s translation). However, please note the difficulty of the translation of the first schematic, in which the [] insert the ―conscious‖ implied in the expression meiner selbst (to myself, or for myself). As a result, the schematic appears to say that to be conscious ―entails‖ or ―assumes‖ both the possibility of a consciousness of myself as thinking and a consciousness of myself as Object of intuition. If this is correct, then in the latter, there is already an I in that being for myself an Object of intuition. This would allow for a self-consciousness of an identity with the ―I‖ in that Object. In Fort, Kant say in passing ―the I of the Object,‖ although does not clearly unpack the significance of this expression in itself (Ak: 20: 270). Original: Ö Ich bin meiner selbst als denkenden Subjects ×bewust Ich bin mir meiner selbst als Objects der Anschauung Ø 68 Ö
The structure in the schematic of this passage is essentially dualistic in that to be self- conscious is described as the ―I‖ being for itself a thinking subject and the ―I‖ being for itself an Object 95 of intuition. This distinction between the thinking and Object of intuition is the most radical structure that is found throughout the doctrine, and it is reminiscent of Kant‘s earlier works. What follows after the above schematic is a breakdown of the unity of these aspects into a multiplicity of elements, logical orders, and processes, the primacy of which appear to be for the cognition of the ―I‖—a kind of self-knowledge. Indeed, this multiplicity introduces conceptual resources from which to begin to peel off the layers, as it were, of the duality presented in the schema. The doctrine of self-positing, in fact, embodies this peeling off the layers immanent to what otherwise appears as a simple duality in the forms of self-consciousness. The last sentence in particular is representative of a characteristic unfolding movement of the doctrine of self-positing, which goes from the most indeterminate to the most determinate or concrete. Importantly, this movement is methodologically the inverse of the one presented in the KrV, which starts from the most concrete—being in space and time—and ends with the most indeterminate—the ―I think.‖ This early passage is a good Das Selbstbewustseyn der Anschauung und des Denkens zusammen vereinigt in einer Vorstellung ist das Erkentnis und der Imperativ dem der Verstand sich selbst unterwirft (nosce te ipsum) ist das Princip sein Subject als Object der Anschauung zu einem Begriffe zu machen oder jenes diesem unterzuordnen. Das denkbare (cogitabile) geht vor dem Spührbaren (apprehensibile)[,] der Begriff als Princip vor der Warnehmung[,] die Form vor dem Materialen der Existenz im Raum u. der Zeit vorher. 95 In order to note the distinction between Object from Gegenstand in this dissertation, the former term will be translated as ―Object‖ (i.e., by capitalizing the first letter of the word). 69
Page 1 and 2:
The Doctrine of Self-positing and R
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Abstract of the Dissertation The Do
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Contents Abbreviations vi Preface v
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Preface The interest in the Opus po
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Acknowledgments I am in the debt of
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Introduction The Selbstsetzungslehr
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of receptivity‖ reveals also the
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enables thinkers in the twenty firs
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form of ―principles of synthesis
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a transition that has its own ―sp
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the English language literature tha
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his account was circular. As Först
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fascicle written by Kant between 18
Page 27 and 28: the doctrine of self-positing attem
Page 29 and 30: preemptively with this retrospectiv
Page 31 and 32: meaning of its particular relations
Page 33 and 34: ii. a. Ontological Proof In its com
Page 35 and 36: ecause the only operative rule for
Page 37 and 38: In the context of the BDG, the natu
Page 39 and 40: 3. It is unconditionally impossible
Page 41 and 42: . We know that a condition for inne
Page 43 and 44: Realerklährung - an explanation of
Page 45 and 46: ii. b. Setzung‘s Function as Posi
Page 47 and 48: Negation can also result from chang
Page 49 and 50: ii. Kritik der reinen Vernunft ii.
Page 51 and 52: foreclosed. This is precisely what
Page 53 and 54: none of this is particularly new. N
Page 55 and 56: elations of thoroughgoing determina
Page 57 and 58: that exhibits it must share in the
Page 59 and 60: of this ideal and its final personi
Page 61 and 62: it perceives only its effects. In a
Page 63 and 64: category causality in the second an
Page 65 and 66: Just as time functions as the form
Page 67 and 68: spontaneous nature. Or perhaps it r
Page 69 and 70: points to the fact that in the act
Page 71 and 72: latter (as for the other dynamical
Page 73 and 74: unity is expressed. In the second a
Page 75 and 76: Kant‘s new transcendental idealis
Page 77: idealize what can be claimed to be.
Page 81 and 82: critical model entails thus the sub
Page 83 and 84: continuous reiteration of the most
Page 85 and 86: [machen] of experience with the sou
Page 87 and 88: and not actuality. 103 These fields
Page 89 and 90: functions as ground to a universal
Page 91 and 92: appearance, phenomenon, and noumeno
Page 93 and 94: Handschrift, when he writes: The mi
Page 95 and 96: thought. While the spirit of the cr
Page 97 and 98: faculties of representation in ligh
Page 99 and 100: particularly in their presence, uni
Page 101 and 102: knower to thin an objective represe
Page 103 and 104: doctrine, the name is oftentimes qu
Page 105 and 106: to intuition. This status brings to
Page 107 and 108: Chapter Three: The Analytic Level 1
Page 109 and 110: ―Paralogisms‖ section. 136 Desp
Page 111 and 112: the Selbstsetzungslehre. In this re
Page 113 and 114: Not being able to be thought by the
Page 115 and 116: This connection between the single
Page 117 and 118: it concerns the possibility of the
Page 119 and 120: perspective of its relation to the
Page 121 and 122: apperception and b) the synthetic o
Page 123 and 124: and the section ―On the Paralogis
Page 125 and 126: synthetic determination of its intu
Page 127 and 128: on the possibility of attaching the
Page 129 and 130:
distinguished from this ―I‖). 1
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object. 177 The consciousness of my
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doctrine. One finds, in fact, that
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perspective, contained analytically
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an inference: [...] 186 The first s
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this follows from the fact that for
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feeling can be said to be a form of
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that of which we are conscious as o
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true, the nature of intuition concr
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This formulation of the ―I am‖
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Chapter Four: The Ontological Level
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of identity, the analytic containme
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there Kant nevertheless asks: ―An
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objectification and ―I am‖ as V
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The first synthetic act of consciou
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introducing a different field of de
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where the earlier indeterminate emp
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What is given first to the power of
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epresentation that was given prior
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outside itself, which it can then d
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ground that can accommodate the exp
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These passages by no means say the
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sensible‖ (as Deleuze would phras
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schematization. What that is like w
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from which the ―I think‖ gains
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The path taken to arrive at a basic
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As seen in chapter four, the relati
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In so far as the Selbstsetzungslehr
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MAN that, indeed, no science unders
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medical doctors, educators, and phy
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the grounding of the human sciences
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______ ―Metaphysical Foundations
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S. Harris. Revised Edition. Indiana
Page 195 and 196:
Critique of Pure Reason. Chicago, U
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