The Doctrine of Self-positing and Receptivity in Kant's Late ...

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Kant to think the concept of inner possibility as determined by not just a formal/logical element, but also a material/real one. This distinction within inner possibility results from (or at the very least is already present in) Kant‘s earlier description of the congruence between the content of the concept of what is posited relatively (expressed as predicates in a mere logical form of judgment) and the character traits actually exhibited in existence, that is to say, the characteristic marks of what ―is‖ in absolute position – Dasein. This becomes apparent if one keeps in view two things. In the first place, since Sein is conceived of at the highest level of generality, when posited relatively it is – and there is – nothing more than the copula of a possible judgment in general. In the second place, within the parameters of Kant‘s discussion, human thinking is not creative. 46 This means that the conditions for the possibility that there be any predicates for the copula to unify (possibility) and be actualized through the absolute position of an existent thing (actuality) cannot be accounted for by the form of thought alone. Inner possibility must allow for more than just a logical element. The presence of a material element in inner possibility is what necessitates that any account of an ultimate ground for the possibility of inner possibility be a 46 The introduction of a subjective – human – factor may appear counterintuitive at this stage of Kant‘s thought, but there are references that appear to indicate this as being a rather present in BDG, especially in his more introductory and general remarks: the introduction of the concept of representation to distinguish between an empirical concept with or without content; the (methodological) idea that to search for the correctness of an existential proposition one ―examines the source of one‘s cognition of the object [dem Ursprung der Erkenntnis das ich davon [dem Dasein einer solchen Sache] habe;‖ and the evaluation that ―the nature of the object [existence] in relation to the faculty of our understanding does not admit of a higher degree of distinctness,‖ which itself represents the result of Kant‘s appreciation for the fact that ―the whole of our cognition ultimately resolves itself into unanalysable concepts.‖ Ak 2: 72; 73; and 74, respectively. Waldorf, 117; 118; 119. 32
Realerklährung – an explanation of the necessity of the existence of something conceived as outside its mere concept. And conversely, the proof for the reality of an absolutely necessary existence is ultimately possible because of the identification of a material element of possibility. The lynch pin between the two directions of these arguments is Kant‘s proposition that ―the inner possibility of all things assumes some Dasein or other‖ – itself the first outcome of the recognition of a material element. 47 The material element is characterized as that which is thought, what is given in thought, the Datum. And, as argued above, if all Dasein (as source of what is given to or for thought) is cancelled, so is all data (as predicates for unity in the copula). Thus, if nothing exists, there can be no inner possibility, and nothing can be posited either relatively or absolutely (the Sache Selbst plus all predicates). Simply put, if there exists nothing, then there can be no thought. With this Kant introduces ―a real condition for the actuality of all thinking.‖ 48 A Realerklärung of an absolutely necessary existence requires that it be proven that the cancellation [Aufhebung] of all that exists (that there be nothing) is unconditionally impossible. Early in the proof, one of the two ways that Kant identifies as that which is unconditionally impossible is the elimination of all possibility through the cancellation of all Dasein. This is a return to the ―hinge‖ proposition for which the material element of inner possibility plays its key function. The cancellation of all that 47 Reich describes this proposition as containing the ―springenden Punkt der Beweises.‖ Reich, K. Kants einziger möglicher Beweisgrund zu einer Demonstration des Daseins Gottes: Ein Beitrag zum Verständnis des Verhältnisses von Dogmatismus und Kritizismus in der Metaphysik, Leipzig, 1937, 22. 48 Reich, K. Kants einziger möglicher Beweisgrund zu einer Demonstration des Daseins Gottes: Ein Beitrag zum Verständnis des Verhältnisses von Dogmatismus und Kritizismus in der Metaphysik, Leipzig, 1937, 23. 33
Page 1 and 2: The Doctrine of Self-positing and R
Page 3 and 4: Abstract of the Dissertation The Do
Page 5 and 6: Contents Abbreviations vi Preface v
Page 7 and 8: Preface The interest in the Opus po
Page 9 and 10: Acknowledgments I am in the debt of
Page 11 and 12: Introduction The Selbstsetzungslehr
Page 13 and 14: of receptivity‖ reveals also the
Page 15 and 16: enables thinkers in the twenty firs
Page 17 and 18: form of ―principles of synthesis
Page 19 and 20: a transition that has its own ―sp
Page 21 and 22: the English language literature tha
Page 23 and 24: his account was circular. As Först
Page 25 and 26: fascicle written by Kant between 18
Page 27 and 28: the doctrine of self-positing attem
Page 29 and 30: preemptively with this retrospectiv
Page 31 and 32: meaning of its particular relations
Page 33 and 34: ii. a. Ontological Proof In its com
Page 35 and 36: ecause the only operative rule for
Page 37 and 38: In the context of the BDG, the natu
Page 39 and 40: 3. It is unconditionally impossible
Page 41: . We know that a condition for inne
Page 45 and 46: ii. b. Setzung‘s Function as Posi
Page 47 and 48: Negation can also result from chang
Page 49 and 50: ii. Kritik der reinen Vernunft ii.
Page 51 and 52: foreclosed. This is precisely what
Page 53 and 54: none of this is particularly new. N
Page 55 and 56: elations of thoroughgoing determina
Page 57 and 58: that exhibits it must share in the
Page 59 and 60: of this ideal and its final personi
Page 61 and 62: it perceives only its effects. In a
Page 63 and 64: category causality in the second an
Page 65 and 66: Just as time functions as the form
Page 67 and 68: spontaneous nature. Or perhaps it r
Page 69 and 70: points to the fact that in the act
Page 71 and 72: latter (as for the other dynamical
Page 73 and 74: unity is expressed. In the second a
Page 75 and 76: Kant‘s new transcendental idealis
Page 77 and 78: idealize what can be claimed to be.
Page 79 and 80: The structure in the schematic of t
Page 81 and 82: critical model entails thus the sub
Page 83 and 84: continuous reiteration of the most
Page 85 and 86: [machen] of experience with the sou
Page 87 and 88: and not actuality. 103 These fields
Page 89 and 90: functions as ground to a universal
Page 91 and 92: appearance, phenomenon, and noumeno
Page 93 and 94:
Handschrift, when he writes: The mi
Page 95 and 96:
thought. While the spirit of the cr
Page 97 and 98:
faculties of representation in ligh
Page 99 and 100:
particularly in their presence, uni
Page 101 and 102:
knower to thin an objective represe
Page 103 and 104:
doctrine, the name is oftentimes qu
Page 105 and 106:
to intuition. This status brings to
Page 107 and 108:
Chapter Three: The Analytic Level 1
Page 109 and 110:
―Paralogisms‖ section. 136 Desp
Page 111 and 112:
the Selbstsetzungslehre. In this re
Page 113 and 114:
Not being able to be thought by the
Page 115 and 116:
This connection between the single
Page 117 and 118:
it concerns the possibility of the
Page 119 and 120:
perspective of its relation to the
Page 121 and 122:
apperception and b) the synthetic o
Page 123 and 124:
and the section ―On the Paralogis
Page 125 and 126:
synthetic determination of its intu
Page 127 and 128:
on the possibility of attaching the
Page 129 and 130:
distinguished from this ―I‖). 1
Page 131 and 132:
object. 177 The consciousness of my
Page 133 and 134:
doctrine. One finds, in fact, that
Page 135 and 136:
perspective, contained analytically
Page 137 and 138:
an inference: [...] 186 The first s
Page 139 and 140:
this follows from the fact that for
Page 141 and 142:
feeling can be said to be a form of
Page 143 and 144:
that of which we are conscious as o
Page 145 and 146:
true, the nature of intuition concr
Page 147 and 148:
This formulation of the ―I am‖
Page 149 and 150:
Chapter Four: The Ontological Level
Page 151 and 152:
of identity, the analytic containme
Page 153 and 154:
there Kant nevertheless asks: ―An
Page 155 and 156:
objectification and ―I am‖ as V
Page 157 and 158:
The first synthetic act of consciou
Page 159 and 160:
introducing a different field of de
Page 161 and 162:
where the earlier indeterminate emp
Page 163 and 164:
What is given first to the power of
Page 165 and 166:
epresentation that was given prior
Page 167 and 168:
outside itself, which it can then d
Page 169 and 170:
ground that can accommodate the exp
Page 171 and 172:
These passages by no means say the
Page 173 and 174:
sensible‖ (as Deleuze would phras
Page 175 and 176:
schematization. What that is like w
Page 177 and 178:
from which the ―I think‖ gains
Page 179 and 180:
The path taken to arrive at a basic
Page 181 and 182:
As seen in chapter four, the relati
Page 183 and 184:
In so far as the Selbstsetzungslehr
Page 185 and 186:
MAN that, indeed, no science unders
Page 187 and 188:
medical doctors, educators, and phy
Page 189 and 190:
the grounding of the human sciences
Page 191 and 192:
______ ―Metaphysical Foundations
Page 193 and 194:
S. Harris. Revised Edition. Indiana
Page 195 and 196:
Critique of Pure Reason. Chicago, U
Page 197:
187
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