The Doctrine of Self-positing and Receptivity in Kant's Late ...

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elation to what came before, and judge a relation of causality (that may or may not judge the nature of the cause correctly, but has the conditions that make the latter consideration possible). vi. General Conclusion: Domains of Positivity This chapter traced the significance and function of a concept that comes to dominate Kant‘s articulations of his transcendental philosophy in his Selbstsetzungslehre. The trajectory began with a study of the implication of the concept of Setzung in Kant‘s pre-critical proof for the existence of god, proceeded then into an account of its involvement in Kant‘s account of the possibility of determination of particulars by means of a concept of negative magnitude grounded on the positivity of existence, and finally ended with the use of the concept to refer to a function of self-affection of the subject‘s mind that enacted the necessary determinations for the possibility of cognition of an object. Every single one of these texts – including the Dialectic‘s depiction of reason‘s natural need to give itself an ideal object – exhibited the centrality of finding a legitimate ground from which to understand and secure the possibility for a synthesis between the unifying role of the copula and predicates that contain more than just further analytically composed concepts. That ground for the possibility of synthesizing more than the predicative content of a concept, of determining the concept as also being-there, was at first posited in a necessary existence of an entity – god – to only then be situated within the introduction of space and time as the a priori sensible forms of intuition, as part of 64
Kant‘s new transcendental idealism. The unifying conceptual thread at the heart of Setzung and its verb reveals both a consistency in its concern with status of what ―is‖ and a capillary dispersion of its function within this very problematic. The entire trajectory is one that is in an ongoing struggle and negotiation against a philosophical tradition in which principles of logic and the representational use of concepts were seen as containing the sufficient resources from which to account for existence, including what for Kant appeared as the remainder of the Sache selbst. The transition in the grand perspective – not concern – from the pre-critical to the KrV is made explicit from a shift in the orientation from which the question of existence and its modalities are approached: from Sein überhaupt to Object überhaupt; from Dasein as a thing to Dasein as object; from an interest in a ―data‖ that is capable of being thought to a data that is capable of being given through our a priori forms of intuition; from the qualification of absolute to that of empirical or relative (qua subject knower); among others. In other words, from the transcendental ground for absolute existence to the subjective possibility of cognizing an object – the possibility, actuality, and necessity of which are now relative to the latter. The most radical place in which this re-orientation of the concept of Setzung to setzen occurs is in the replacement of the function of god as an a priori ground for both the data and synthesis of all inner possibility (or ―storehouse of all possible predicates‖ and original unity whose determinations are immanent to it), with the function of the a priori sensible forms of intuition: space and time. As seen above, in the discussion of both self-affection and causality, space and time are the a priori forms out of which the transcendental imagination produces representations of spatial figures or temporal 65
Page 1 and 2:
The Doctrine of Self-positing and R
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Abstract of the Dissertation The Do
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Contents Abbreviations vi Preface v
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Preface The interest in the Opus po
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Acknowledgments I am in the debt of
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Introduction The Selbstsetzungslehr
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of receptivity‖ reveals also the
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enables thinkers in the twenty firs
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form of ―principles of synthesis
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a transition that has its own ―sp
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the English language literature tha
Page 23 and 24: his account was circular. As Först
Page 25 and 26: fascicle written by Kant between 18
Page 27 and 28: the doctrine of self-positing attem
Page 29 and 30: preemptively with this retrospectiv
Page 31 and 32: meaning of its particular relations
Page 33 and 34: ii. a. Ontological Proof In its com
Page 35 and 36: ecause the only operative rule for
Page 37 and 38: In the context of the BDG, the natu
Page 39 and 40: 3. It is unconditionally impossible
Page 41 and 42: . We know that a condition for inne
Page 43 and 44: Realerklährung - an explanation of
Page 45 and 46: ii. b. Setzung‘s Function as Posi
Page 47 and 48: Negation can also result from chang
Page 49 and 50: ii. Kritik der reinen Vernunft ii.
Page 51 and 52: foreclosed. This is precisely what
Page 53 and 54: none of this is particularly new. N
Page 55 and 56: elations of thoroughgoing determina
Page 57 and 58: that exhibits it must share in the
Page 59 and 60: of this ideal and its final personi
Page 61 and 62: it perceives only its effects. In a
Page 63 and 64: category causality in the second an
Page 65 and 66: Just as time functions as the form
Page 67 and 68: spontaneous nature. Or perhaps it r
Page 69 and 70: points to the fact that in the act
Page 71 and 72: latter (as for the other dynamical
Page 73: unity is expressed. In the second a
Page 77 and 78: idealize what can be claimed to be.
Page 79 and 80: The structure in the schematic of t
Page 81 and 82: critical model entails thus the sub
Page 83 and 84: continuous reiteration of the most
Page 85 and 86: [machen] of experience with the sou
Page 87 and 88: and not actuality. 103 These fields
Page 89 and 90: functions as ground to a universal
Page 91 and 92: appearance, phenomenon, and noumeno
Page 93 and 94: Handschrift, when he writes: The mi
Page 95 and 96: thought. While the spirit of the cr
Page 97 and 98: faculties of representation in ligh
Page 99 and 100: particularly in their presence, uni
Page 101 and 102: knower to thin an objective represe
Page 103 and 104: doctrine, the name is oftentimes qu
Page 105 and 106: to intuition. This status brings to
Page 107 and 108: Chapter Three: The Analytic Level 1
Page 109 and 110: ―Paralogisms‖ section. 136 Desp
Page 111 and 112: the Selbstsetzungslehre. In this re
Page 113 and 114: Not being able to be thought by the
Page 115 and 116: This connection between the single
Page 117 and 118: it concerns the possibility of the
Page 119 and 120: perspective of its relation to the
Page 121 and 122: apperception and b) the synthetic o
Page 123 and 124: and the section ―On the Paralogis
Page 125 and 126:
synthetic determination of its intu
Page 127 and 128:
on the possibility of attaching the
Page 129 and 130:
distinguished from this ―I‖). 1
Page 131 and 132:
object. 177 The consciousness of my
Page 133 and 134:
doctrine. One finds, in fact, that
Page 135 and 136:
perspective, contained analytically
Page 137 and 138:
an inference: [...] 186 The first s
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this follows from the fact that for
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feeling can be said to be a form of
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that of which we are conscious as o
Page 145 and 146:
true, the nature of intuition concr
Page 147 and 148:
This formulation of the ―I am‖
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Chapter Four: The Ontological Level
Page 151 and 152:
of identity, the analytic containme
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there Kant nevertheless asks: ―An
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objectification and ―I am‖ as V
Page 157 and 158:
The first synthetic act of consciou
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introducing a different field of de
Page 161 and 162:
where the earlier indeterminate emp
Page 163 and 164:
What is given first to the power of
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epresentation that was given prior
Page 167 and 168:
outside itself, which it can then d
Page 169 and 170:
ground that can accommodate the exp
Page 171 and 172:
These passages by no means say the
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sensible‖ (as Deleuze would phras
Page 175 and 176:
schematization. What that is like w
Page 177 and 178:
from which the ―I think‖ gains
Page 179 and 180:
The path taken to arrive at a basic
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As seen in chapter four, the relati
Page 183 and 184:
In so far as the Selbstsetzungslehr
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MAN that, indeed, no science unders
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medical doctors, educators, and phy
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the grounding of the human sciences
Page 191 and 192:
______ ―Metaphysical Foundations
Page 193 and 194:
S. Harris. Revised Edition. Indiana
Page 195 and 196:
Critique of Pure Reason. Chicago, U
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187
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