The Doctrine of Self-positing and Receptivity in Kant's Late ...

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determination of time that ―make the representation of an object possible.‖ 88 The concept of setzen functions to demarcate the act by which a transition is possible between two levels within Kant‘s subject based system. It is from the level of perception – a whole of a temporally conditioned manifold of representations – to cognition – a representation of an object determined in time within a composite of other such objects. Each of the following three passages capture a different moment that belongs to the general progress in both the account of the possibility of the cognition of causality and the very ―making‖ of the subject‘s experience. In the first, Kant poses the problem at hand; in the second, what it means to determine time with respect to an already temporally grounded manifold of given intuition; and third, the event in which the representation of causality were not possible, or that it was but the judgment of causality is does not hold to be true. In the ―Second Analogy‖ Kant writes, Now how do we posit an object for these representations [in us], or ascribe to their subjective reality, as modifications, some sort of objective reality? 89 Confronted with the whole of representations that stand both in temporal relations among each other and under the same subject, the problem is to find a criterion for positing an object – a representation whose possibility lies in a determination of the unity of a concept and a content of intuition. Upon a careful reading, the passage equates ―posit an object‖ to ―ascribe…objective reality.‖ It is the verb by which such kind of legitimate 88 KrV, A199/B244-5. 89 KrV, B242. Original: ―Wie kommen wir nun dazu, daß wir diesen Vorstellungen ein Object setzen, oder über ihre subjective Realität als Modificationen ihnen noch, ich weiß nicht, was für eine objective beilegen?‖ 62
unity is expressed. In the second and third passages setzen again appears to function as the affirmation of a determinate condition or state of affairs. He writes, ... according to a rule: from which it results, first, that I cannot reverse the series and place that which happens prior to that which it follows; and, second, that if the state that precedes it is posited, then this determinate occurrence inevitably follows. 90 … if this is posited, the other would necessarily have to follow. Contrariwise, if I were to posit that which precedes and the occurrence did not follow it necessarily, then I would have to hold it to be only a subjective play of my imaginings, and if I still represented something objective by it I would have to call it a mere dream. 91 Here the affirmations of the ―objectivity‖ of these states of affairs occur over the temporal succession characteristic of the apprehended manifold (merely subjective). And, by such positing, the succession changes in character from being a flow of representations with no relationship among one another to acquiring an ordered series of a before and after (or first, second, third, etc.). By means of the rule in the schematism, the series of representations are neither reversible nor contingent. If there are any changes in a state of affairs, it is now possible to evaluate the changes in an object in 90 KrV, B243. Original: ―[...] d.i. nach einer Regel, folgt: woraus sich denn ergiebt, daß ich erstlich nicht die Reihe umkehren und das, was geschieht, demjenigen voransetzen kann, worauf es folgt; zweitens daß, wenn der Zustand, der vor|hergeht, gesetzt wird, diese bestimmte Begebenheit unausbleiblich und nothwendig folge.‖ 91 KrV, B247. Original: ―[...] wenn dieses gesetzt ist, das andre nothwendig folgen müsse. Soll also meine Wahrnehmung die Erkenntniß einer Begebenheit enthalten, da nämlich etwas wirklich geschieht: so muß sie ein empirisches Urtheil sein, in welchem man sich denkt, daß die Folge bestimmt sei, d.i. daß sie eine andere Erscheinung der | Zeit nach voraussetze, worauf sie nothwendig oder nach einer Regel folgt. Widrigenfalls, wenn ich das Vorhergehende setze, und die Begebenheit folgte nicht darauf nothwendig, so würde ich sie nur für ein subjectives Spiel meiner Einbildungen halten || müssen und, stellte ich mir darunter doch etwas Objectives vor, sie einen bloßen Traum nennen.― 63
Page 1 and 2:
The Doctrine of Self-positing and R
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Abstract of the Dissertation The Do
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Contents Abbreviations vi Preface v
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Preface The interest in the Opus po
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Acknowledgments I am in the debt of
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Introduction The Selbstsetzungslehr
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of receptivity‖ reveals also the
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enables thinkers in the twenty firs
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form of ―principles of synthesis
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a transition that has its own ―sp
Page 21 and 22: the English language literature tha
Page 23 and 24: his account was circular. As Först
Page 25 and 26: fascicle written by Kant between 18
Page 27 and 28: the doctrine of self-positing attem
Page 29 and 30: preemptively with this retrospectiv
Page 31 and 32: meaning of its particular relations
Page 33 and 34: ii. a. Ontological Proof In its com
Page 35 and 36: ecause the only operative rule for
Page 37 and 38: In the context of the BDG, the natu
Page 39 and 40: 3. It is unconditionally impossible
Page 41 and 42: . We know that a condition for inne
Page 43 and 44: Realerklährung - an explanation of
Page 45 and 46: ii. b. Setzung‘s Function as Posi
Page 47 and 48: Negation can also result from chang
Page 49 and 50: ii. Kritik der reinen Vernunft ii.
Page 51 and 52: foreclosed. This is precisely what
Page 53 and 54: none of this is particularly new. N
Page 55 and 56: elations of thoroughgoing determina
Page 57 and 58: that exhibits it must share in the
Page 59 and 60: of this ideal and its final personi
Page 61 and 62: it perceives only its effects. In a
Page 63 and 64: category causality in the second an
Page 65 and 66: Just as time functions as the form
Page 67 and 68: spontaneous nature. Or perhaps it r
Page 69 and 70: points to the fact that in the act
Page 71: latter (as for the other dynamical
Page 75 and 76: Kant‘s new transcendental idealis
Page 77 and 78: idealize what can be claimed to be.
Page 79 and 80: The structure in the schematic of t
Page 81 and 82: critical model entails thus the sub
Page 83 and 84: continuous reiteration of the most
Page 85 and 86: [machen] of experience with the sou
Page 87 and 88: and not actuality. 103 These fields
Page 89 and 90: functions as ground to a universal
Page 91 and 92: appearance, phenomenon, and noumeno
Page 93 and 94: Handschrift, when he writes: The mi
Page 95 and 96: thought. While the spirit of the cr
Page 97 and 98: faculties of representation in ligh
Page 99 and 100: particularly in their presence, uni
Page 101 and 102: knower to thin an objective represe
Page 103 and 104: doctrine, the name is oftentimes qu
Page 105 and 106: to intuition. This status brings to
Page 107 and 108: Chapter Three: The Analytic Level 1
Page 109 and 110: ―Paralogisms‖ section. 136 Desp
Page 111 and 112: the Selbstsetzungslehre. In this re
Page 113 and 114: Not being able to be thought by the
Page 115 and 116: This connection between the single
Page 117 and 118: it concerns the possibility of the
Page 119 and 120: perspective of its relation to the
Page 121 and 122: apperception and b) the synthetic o
Page 123 and 124:
and the section ―On the Paralogis
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synthetic determination of its intu
Page 127 and 128:
on the possibility of attaching the
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distinguished from this ―I‖). 1
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object. 177 The consciousness of my
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doctrine. One finds, in fact, that
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perspective, contained analytically
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an inference: [...] 186 The first s
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this follows from the fact that for
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feeling can be said to be a form of
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that of which we are conscious as o
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true, the nature of intuition concr
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This formulation of the ―I am‖
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Chapter Four: The Ontological Level
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of identity, the analytic containme
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there Kant nevertheless asks: ―An
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objectification and ―I am‖ as V
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The first synthetic act of consciou
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introducing a different field of de
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where the earlier indeterminate emp
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What is given first to the power of
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epresentation that was given prior
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outside itself, which it can then d
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ground that can accommodate the exp
Page 171 and 172:
These passages by no means say the
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sensible‖ (as Deleuze would phras
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schematization. What that is like w
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from which the ―I think‖ gains
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The path taken to arrive at a basic
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As seen in chapter four, the relati
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In so far as the Selbstsetzungslehr
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MAN that, indeed, no science unders
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medical doctors, educators, and phy
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the grounding of the human sciences
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______ ―Metaphysical Foundations
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S. Harris. Revised Edition. Indiana
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Critique of Pure Reason. Chicago, U
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187
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