The Doctrine of Self-positing and Receptivity in Kant's Late ...

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Bibliography Kant‘s Works: Immanuel Kant‘s Gesammelte Schriften, herausgegeben von der Preuβischen Akademie der Wissenschaften zu Berlin, 29 vols. (Berlin: Walter Gruyter, 1902 -). The following English translations have been used. Any revisions of these translations are noted and the original text in the German language is included together with the references to volume and page number of the Academy edition. Cited English Translations: Kant, Immanuel. ―Anthropology from a Pragmatic point of view,‖ trans. Robert B. Louden, in Anthropology, History, and Education ed. and trans. Robert B. Louden and Günter Zöller. Cambridge, Cambridge University Press, 2007 ______ Correspondence, ed. and trans. Arnulf Zweig. Cambridge, Cambridge University Press, 1999. ______ Critique of Judgment Trans. Werner S. Pluhar. Indianapolis, Hackett Publishing Co., 1987. ______ Critique of Pure Reason. ed. Paul Guyer and Allen W. Wood. Cambridge, Cambridge University Press, 1999. ______ Lectures on Logic. ed. J. Michael Young. Cambridge, Cambridge University Press, 2004. ______ Logic Trans. Robert Hartman and Wolfgang Schwarz. New York, Dove Publications, 1974. ______ ―Leninggrad Fragment,‖ in Notes and Fragments. ed. Paul Guyer, trans. Paul Guyer, Curtis Bowman, and Frederick Rauscher. Cambridge, Cambridge University Press, 2005. ______ Opus Postumum. ed. and trans. Eckart Förster and Michael Rosen. Cambridge, Cambridge University Press, 1991. ______ ―The Only Possible Argument in Support of a Demonstration of the Existence of God,‖ in Theoretical Philosophy before 1755-1770. Ed. David Walford. Cambridge, Cambridge University Press, 2003. ______ ―Attempt to Introduce the Concept of Negative Magnitude into Philosophy,‖ in Theoretical Philosophy before 1755-1770. Ed. David Walford. Cambridge, Cambridge University Press, 2003. ______ ―Prolegomena to Any Future Metaphysics that will be able to Come Forward as a Science,‖ in Theoretical Philosophy after 1781 Ed and trans by Henry Allison, Peter Heath, Trans by Gary Hatfield, Michael Friedman. Cambridge, Cambridge University Press, 2002. ______ ―What Real Progress has Metaphysics made in Germany since the time of Leibniz and Wolff?,‖ in Theoretical Philosophy after 1781 Ed and trans by Henry Allison, Peter Heath, Trans by Gary Hatfield, Michael Friedman. Cambridge, Cambridge University Press, 2002. 180
______ ―Metaphysical Foundations of Natural Science,‖ in Theoretical Philosophy after 1781 Ed and trans by Henry Allison, Peter Heath, Trans by Gary Hatfield, Michael Friedman. Cambridge, Cambridge University Press, 2002. Allison, Henry. The Kant-Eberhard Controversy. Baltimore, Johns Hopkins University Press, 1973. Other Consulted Translations: Kant, Immanuel. Transición de los principios metafísicos de la ciencia natural a la física (Opus postumum). ed. and trans. Felix Pajuelo Duque. Madrid, Anthropos, 1991. ______ .Anthropology from a Pragmatic Point of View. Trans. Victor Lyle Dowdell. Carbondale, Southern Illinois Univ. Press., 1978. Secondary Works: Adickes, Erich. Kants Opus postumum, dargestellt und beurteilt. Berlin, Reuther & Reichard, 1920. ______ Kant als Naturforscher. 2 vol. Berlin, 1924-25 Allison, Henry. Kant's Transcendental Idealism: An Interpretation and Defense. New Haven, Yale University Press, 1983. ______ Kant‘s Transcendental Idealism: An Interpretation and Defense. New Haven, Yale University Press, Revised Edition 2004. Ameriks, Karl. ―The Critique of Metaphysics: Kant and the Traditional Ontology,‖ in: The Cambridge Companion to Kant, ed. P. Guyer. Cambridge, Cambridge University Press, 1992. Baum, Manfred. Die Kantische Systematik im Umriss _____ ―Kant on Cosmological Apperception,‖ in International Philosophical Quarterly, 29, (September 1989), 281-289. _____ ―Logisches und personales Ich bei Kant,‖ in Probleme der Subjektivität in Geschichte und Gegenwart. ed. Dieter H. Heidemann, pp. 107-123. Stuttgart/Bad, Cannstatt 2002. _____ ―Subjekt und Person bei Kant,‖ in Transzendenz und Existenz. Idealistische Grndlagen und modern Perspektiven des transzendentalen Gedankens. Wolfgang Janke zum 70. Geburstag, ed. Manfred Baum and Klaus Hammacher, pp. 3-19 Amnsterdam/Atlanta, GA 2001. _____ ―Kant on Pure Intuition,‖ in Minds, Ideas, and Objects: Essays on the Theory of Representation in Modern Philosophy, Vol. 2. North American Kant Society, ed. Phillip D Cummins and Guenter Zoeller. Atascadero California, Ridgview Publishing Co., 1992. ______ ―Erkennen und Machen in der ‗Kritik der reinen Vernunft‘,‖ in Probleme der 181
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The Doctrine of Self-positing and R
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Abstract of the Dissertation The Do
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Contents Abbreviations vi Preface v
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Preface The interest in the Opus po
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Acknowledgments I am in the debt of
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Introduction The Selbstsetzungslehr
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of receptivity‖ reveals also the
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enables thinkers in the twenty firs
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form of ―principles of synthesis
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a transition that has its own ―sp
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the English language literature tha
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his account was circular. As Först
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fascicle written by Kant between 18
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the doctrine of self-positing attem
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preemptively with this retrospectiv
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meaning of its particular relations
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ii. a. Ontological Proof In its com
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ecause the only operative rule for
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In the context of the BDG, the natu
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3. It is unconditionally impossible
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. We know that a condition for inne
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Realerklährung - an explanation of
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ii. b. Setzung‘s Function as Posi
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Negation can also result from chang
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ii. Kritik der reinen Vernunft ii.
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foreclosed. This is precisely what
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none of this is particularly new. N
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elations of thoroughgoing determina
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that exhibits it must share in the
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of this ideal and its final personi
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it perceives only its effects. In a
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category causality in the second an
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Just as time functions as the form
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spontaneous nature. Or perhaps it r
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points to the fact that in the act
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latter (as for the other dynamical
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unity is expressed. In the second a
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Kant‘s new transcendental idealis
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idealize what can be claimed to be.
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The structure in the schematic of t
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critical model entails thus the sub
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continuous reiteration of the most
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[machen] of experience with the sou
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and not actuality. 103 These fields
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functions as ground to a universal
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appearance, phenomenon, and noumeno
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Handschrift, when he writes: The mi
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thought. While the spirit of the cr
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faculties of representation in ligh
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particularly in their presence, uni
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knower to thin an objective represe
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doctrine, the name is oftentimes qu
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to intuition. This status brings to
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Chapter Three: The Analytic Level 1
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―Paralogisms‖ section. 136 Desp
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the Selbstsetzungslehre. In this re
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Not being able to be thought by the
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This connection between the single
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it concerns the possibility of the
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perspective of its relation to the
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apperception and b) the synthetic o
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and the section ―On the Paralogis
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synthetic determination of its intu
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on the possibility of attaching the
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distinguished from this ―I‖). 1
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object. 177 The consciousness of my
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doctrine. One finds, in fact, that
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perspective, contained analytically
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an inference: [...] 186 The first s
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Page 147 and 148: This formulation of the ―I am‖
Page 149 and 150: Chapter Four: The Ontological Level
Page 151 and 152: of identity, the analytic containme
Page 153 and 154: there Kant nevertheless asks: ―An
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Page 157 and 158: The first synthetic act of consciou
Page 159 and 160: introducing a different field of de
Page 161 and 162: where the earlier indeterminate emp
Page 163 and 164: What is given first to the power of
Page 165 and 166: epresentation that was given prior
Page 167 and 168: outside itself, which it can then d
Page 169 and 170: ground that can accommodate the exp
Page 171 and 172: These passages by no means say the
Page 173 and 174: sensible‖ (as Deleuze would phras
Page 175 and 176: schematization. What that is like w
Page 177 and 178: from which the ―I think‖ gains
Page 179 and 180: The path taken to arrive at a basic
Page 181 and 182: As seen in chapter four, the relati
Page 183 and 184: In so far as the Selbstsetzungslehr
Page 185 and 186: MAN that, indeed, no science unders
Page 187 and 188: medical doctors, educators, and phy
Page 189: the grounding of the human sciences
Page 193 and 194: S. Harris. Revised Edition. Indiana
Page 195 and 196: Critique of Pure Reason. Chicago, U
Page 197: 187
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