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130. - Collection Point® | The Total Digital Asset Management System

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132 Structure and the Book ofZechariah<br />

in mind the frequent—and frequently problematical—use of the word<br />

I'D throughout the book of Zechariah. 1<br />

If D3ii> is adopted we have different links with ch. 3; in v.4 'and he<br />

said "See, I have taken away your iniquity from upon you'" is often<br />

regarded as an addition to the text. It would be consonant with results<br />

so far to discover the hand of our final editor here, and to suppose<br />

that he had an artistic and theological purpose in making the addition.<br />

In v. 9 ]ii) is linked with pR which is important in ch. 5 (vv. 3,9, 11<br />

as well as in v. 6).<br />

pR occurs only in 3.9 (2x); 4.7, 10; 5.4, 8; (9.15-16; 12.3) and is an<br />

important word in most of these references. <strong>The</strong> problem is that it is<br />

used in several different senses and it is difficult to know how to relate<br />

them, or whether one should try. <strong>The</strong> higher our view of the theological/artistic<br />

ability of the editor/author of Zechariah, the more likely it<br />

is that the correspondence is intended. In 3.9 the stone has seven 'eyes'<br />

whose significance is not clear, but it is linked with removing iniquity<br />

from the land. In ch. 4 Zerubbabel brings forward riRtzhn pRn which<br />

is connected with the same complex of events: the completion of the<br />

temple as a sign that Jerusalem had been cleansed and God again<br />

dwells within her; Zerubbabel also has in his hand 'rnan pRn.<br />

Zech. 5.4 refers to the fate of the house of the thief and the false<br />

swearer: unlike the Lord's house which is finished off with the headstone,<br />

this is consumed with its timber and even its stones. In 5.8 the<br />

mai? "iz>D of v. 7 becomes maun pR: that which keeps iniquity shut<br />

in so that it can be removed from the land.<br />

nRi occurs frequently: vv. 5, 6 (2x), 7, 8 and thus supplies a sibilant<br />

and n five times. In v. 7 the usage is unusual, and is likely to be deliberately<br />

chosen, or else a mistake. 2<br />

nan*, vv. 6, 7, 8, 9, 10 (note R, a), is a 'technical term' and would<br />

be expected to repeat, though not necessarily five times.<br />

pR occurs in vv. 6, 9, 11 each time with a different sense.<br />

run begins two of the subsections noted, vv. 7, 9.<br />

1. For further suggestions see Meyers, Haggai, Zechariah, pp. 297-98.<br />

2. <strong>The</strong> LXX reads KCCI i8o\), and we should expect nm in Hebrew. Rudolph<br />

(Haggai, p. 118) assumes this is a valid meaning, appealing to A.S. van der Woude<br />

(JEOL 18 [1964], pp. 308-309). GKC 136d 2 assumes that 'nnn ntftt is in<br />

apposition to n«r depending on nil', cf. Exod. 32.1; Ezek. 40.45 and GKC 126aa.

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