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130. - Collection Point® | The Total Digital Asset Management System

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3. <strong>The</strong> Structure of Individual Sections of Zechariah 233<br />

a. K:r shows a progression from disaster (v. 2b), via Yahweh's<br />

going forth (v. 3), to blessing (v. 8).<br />

b. 013 is given heavy emphasis, occurring three times in v. 5<br />

expressing panic and displacement.<br />

c. utf' occurs three times in vv. 10-11, expressing Jerusalem's<br />

security, and contrasting with the 'flee' of v. 5.<br />

5. <strong>The</strong>re is a contrast between nonbn 1 ? D^tfTV and ncab o'ptfw<br />

(vv. 2, 11).<br />

6. <strong>The</strong> section concerning the plague, vv. 12-15, which seems to be<br />

unnecessary after the prophecy of blessing in v. 11, actually matches<br />

(mostly contrasting with) vv. 1-3:<br />

vv. 1-3 vv. 12-14<br />

nations (attack) nations (punished)<br />

'your' spoil divided cf. wealth of nations<br />

gather (all nations) (wealth of nations) gathered<br />

for battle (nnn'To) Judah fights (on 1 ?). ..<br />

all peoples to Jerusalem all nations against Jerusalem<br />

<strong>The</strong> variation in the use of these repeating words is striking.<br />

7. <strong>The</strong> use of 'king' is interesting: Yahweh as king occurs in the<br />

central section, and may possibly be deliberately framed by two other<br />

references. In Isa. 6.1-5 I believe we have a contrast intended between<br />

King Uzziah who died that year, and Yahweh the king, who was<br />

sitting on the throne. Perhaps the reference to King Uzziah here<br />

would recall Isaiah's vision, as well as the preaching of Amos (1.1).<br />

We recall here that the word 'king' has been used only in 9.5, 9 and<br />

11.6 in Zechariah 9-14. I do not know what significance may be<br />

attached to 'wine presses of the king' and it is wise not to speculate.<br />

8. <strong>The</strong> phrase(s) ~n« iTiV vb forms an inclusio for vv. 6a-7. This<br />

causes some confusion about where the centre of the chapter really is.<br />

A plausible solution seems to be to understand 'light' as a means of<br />

emphasizing 'one day' by framing it.<br />

It seems impossible to arrange this in a precisely structured whole,<br />

but the overall movement and emphasis is clearly seen. This is true<br />

despite the fact that the text appears to be corrupt in several places,<br />

and there are therefore some uncertainties in this presentation. <strong>The</strong><br />

centre is vv. 6-9, bound together by the idea of 'one', and by the<br />

concentration of introductory formulae, '(And it will be) on that day',<br />

vv. 6a, 8a, 9b. <strong>The</strong> words 'half and 'go forth' become positive.

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