130. - Collection Point® | The Total Digital Asset Management System
130. - Collection Point® | The Total Digital Asset Management System
130. - Collection Point® | The Total Digital Asset Management System
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66 Structure and the Book ofZechariah<br />
word. Marti, Haupt, Sellin and Meyers opt for a threefold division:<br />
vv. 10-11, 12-13, 14-16 (17). 1 K. Elliger 2 proposes something different:<br />
vv. lOa + 11 + 12a + 13a, 14, 15-16(17). Beuken3 has these subsections:<br />
vv. 10-13, 14-15, and 17, with v. 16 as a later explanatory<br />
gloss. Rignell 4 proposes a different understanding of the chapter: 2.5-<br />
11 is the extent of the third vision, with subsections vv. 5-9 and 10-<br />
11; 2.12-17 consists of three units: vv. 12-13, 14-15 and 16-17.<br />
In the face of this disagreement the only safe way forward is to<br />
treat vv. 10-17 together. In their present form, despite the diverse<br />
material of which they are composed, vv. 10-17 form a coherent<br />
section. An exhortation is introduced very emphatically by *in in plus<br />
the imperative 'D^an (v. 11). <strong>The</strong> basis for this is given in v. 12,<br />
introduced by 'D. Verse 13 follows smoothly: the phrase 'then you will<br />
know that Yahweh of hosts has sent me' presumably refers to the same<br />
'me' as in v. 12 (see the excursus below for the interpretation of this<br />
passage). We find new imperatives in v. 14, which leads into an<br />
expression of one of the central assertions of the book of Zechariah:<br />
'dwell in the midst.. .shall be my people.' Verse 15b repeats 13b with<br />
1'^K added. <strong>The</strong> chiasmus formed thereby is obvious. On the other<br />
hand v. 15 speaks of the salvation of many nations rather than their<br />
judgment, and may be due to a later redactor. 5<br />
As stated in the introduction to this chapter, we must consider the<br />
whole of 2.5-17, since vv. 10-17 build on vv. 5-9. It may also be<br />
fruitful to investigate connections between this section and the first<br />
three visions.<br />
1. K. Marti, Das Dodekapropheton (Tubingen: Mohr [Paul Siebeck], 1904),<br />
pp. 404-408; P. Haupt, '<strong>The</strong> Visions of Zechariah', JBL 32 (1913), pp. 107-22;<br />
E. Sellin, Das Zwolfprophetenbuch (Leipzeig: Deichert, 1922), pp. 469-72, 490-93<br />
(quoted in Petitjean, Les oracles, p. 92). C.L. and E.M. Meyers argue that vv. 10-<br />
11 expand the third vision; vv. 12-13 develop the second, and vv. 14-17 deal with<br />
the first vision. I hope to throw some light on this suggestion below.<br />
2. Das Buch der zwolfKleinen Propheten (Gottingen: Vandenhoek & Ruprecht,<br />
1982), pp. 110-11.<br />
3. Haggai-Sacharja, pp. 317-30.<br />
4. Die Nachtgesichte, pp. 72-99.<br />
5. But, as the Meyers' remark, the concept [of all the nations] also occurs in<br />
4.14 and 6.5 (Haggai, Zechariah, p. 168). Salvation for the nations is also envisaged<br />
in 8.22-23, although it is not expressed quite so clearly.