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130. - Collection Point® | The Total Digital Asset Management System

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4. Connections Between Sections ofZechariah 1-14 265<br />

central editorial section of ch. 4 with ch. 6, there may be some<br />

significance in the use of |n. It is repeated in 4.7, the cry that accompanies<br />

the setting up of ntftnn pKn, and is also the name substituted<br />

for Josiah in 6.14 (cf. v. 10).! <strong>The</strong>re may even be a connection with<br />

12.10. Other than these note the following.<br />

nri, 'by my/his Spirit' in 4.6; 7.12. <strong>The</strong> latter refers to 'the torah<br />

and the words that Yahweh... sent by his Spirit by the hand of the<br />

former prophets' (the latter phrase also occurs in 7.7). This suggests<br />

that the writer is conscious of the fact that Zechariah stands in the line<br />

of the earlier prophets, and that Yahweh's methods remain the same.<br />

<strong>The</strong> expression 'Lord of all the earth' forms a very strong link<br />

between the climax of this central section of the visions, and the last<br />

vision of the series.<br />

<strong>The</strong>re are some contacts between 4.6-10 and 12.1 and 10, viz.<br />

'Yahweh who founded the earth and forms the spirit of man' (12.1)<br />

and 'spirit of grace (and supplication)' (12.10), which probably<br />

indicates at least that the writer of ch. 12 knew the earlier section. 2<br />

We may conclude that there is no other evidence of an attempt to<br />

link this vision plus its oracle with any other section in Zechariah 1-<br />

14. Again the words and phrases most likely to be significant occur in<br />

the editorial section.<br />

Connections between Zechariah 5 and the Rest ofZechariah<br />

Occurrences in Occurrences in the Occurrences in<br />

Verse Word ch. 5 rest of 1.1-8.23 chs. 9-14<br />

Vision 6: <strong>The</strong> Flying Scroll (5.1-4)<br />

3 dfg 34s 8475(<br />

4 n'3 4.##7,10,16 6.10; 7.3; 8.9, 9.8; 10.3,6 (2x);<br />

(11) 13 (2x), 15, 19 11.13; 12 (7x);<br />

13.1,6;<br />

14.2, 20, 21<br />

1. An alternative explanation that has found some favour is that of A. Demsky,<br />

'<strong>The</strong> Temple Steward Josiah ben Zephaniah', IEJ 31 (1981), pp. 100-102. He<br />

refers to the Akkadian lahhinu (and its Aramaic cognate |n*?) which is used of an<br />

official responsible for handling gold and silver in the temple or court. Quoted with<br />

approval in Petersen, Haggai and Zechariah, p. 278 n. 8.<br />

2. Cf. Mason, Zechariah 9-14, pp. 202-206.

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