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130. - Collection Point® | The Total Digital Asset Management System

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4. Connections Between Sections ofZechariah 1-14 299<br />

<strong>The</strong> overall structure of Zechariah 1-8 may be expressed in<br />

simplified, but not distorted fashion as follows:<br />

1.1-6 Introduction. Historical reasons for the present disaster; assurance that<br />

the situation has changed; appeal to return to Yahweh.<br />

Report that the people did turn.<br />

1.7-6.15 Series of night visions with attached oracles.<br />

VI Horses patrol the earth: nations at ease<br />

V2 Horns that scattered Jerusalem to be punished<br />

V3 Jerusalem inhabited without walls<br />

V4 Joshua the high priest reclothed<br />

V5 Two anointed: (Joshua) and Zerubbabel<br />

V6 Scroll/curse going forth against thief etc.<br />

V7 Ephah and woman: wickedness removed far away<br />

V8 Horses and chariots patrol the earth: God's Spirit at rest<br />

Visions 1 and 8 are obviously similar, but the situation changes<br />

from Yahweh's being angry with the nations, to his being at rest. It<br />

may be assumed from the contrast and from the content of the<br />

intervening material that the nations have been dealt with, and Judah<br />

and Jerusalem are cleansed and protected.<br />

<strong>The</strong> two pairs of visions 2-3 and 6-7 match each other. Visions 2<br />

and 3 are linked together in a number of ways: their form is similar<br />

and both focus on Jerusalem. <strong>The</strong> oracle 2.10-17 further emphasizes<br />

their unity and ties them to VI with the phrase 'again choose<br />

Jerusalem'. It also introduces new elements which become important<br />

over the whole of chs. 1-8:<br />

1. 'You will know that Yahweh of hosts has sent me...'<br />

(+ 4.9; 6,15)<br />

2. Many nations will join themselves to Yahweh (8.20-23;<br />

cf. 6.15a).<br />

3. Yahweh will dwell in the midst of his people and be their<br />

God (8.3, 8).<br />

Visions 4 and 5 occupy the central position and, in their present<br />

form at least, present a divinely authorized dyarchy of Joshua the high<br />

priest, and Zerubbabel/'Branch' who rebuilds the Temple and,<br />

age. For examples of possible connections between sections, see above, pp. 222,<br />

246, 253, 256, 259, 269.

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