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Susruta Samhita - Mandhata Global

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422 THE. SUSHRUTA SAMHITA. [Chap. XVII.<br />

Treatment of Kaphaja Nadi:— In a case<br />

of the Kaphaja type of the Nadi, the sinus should be duly<br />

poulticed Upanaha)with Kulaitha, white mustard seeds,<br />

S'aktu and Kinva. When softened by its application,<br />

the direction ©f the sinus (with the help of a director)<br />

should be first ascertained ;<br />

and an expert surgeon should<br />

then open it fully with a knife and plaster it with a com-<br />

pound composed of Nimba, sesamum, Samdhava salt and<br />

Saurdshtra-mrittikd. A decoction (Sva-rasa-lit.— express-<br />

ed juice") of the Karanja- Nimba, Jdti, Aksha and Pilu<br />

should be used in washing the incidental ulcer. Oil duly<br />

cooked with Siivarchikd, Saifidhava, Cliitraka, Nikum-<br />

bha, Tdli^ Nala, Riipikd and Apdindrga-sztds and with<br />

cow's urine should be used for healing purposes, 14.<br />

Treatment of ^alyaja Nadi :— in a case<br />

of Salyaja Nadi (incidental to any foreign matter into<br />

the body», the Salya should be first extracted by an<br />

incision into the sinus. Then having fully cleansed the<br />

channel, the ulcer should be purified with a plaster of<br />

se'^amum profusely saturated with honey and clarified<br />

butter. It should b3 then healed up. Oil cook.d with<br />

the decoction of the tender fruits of the Kumbhika,<br />

Kharjura, KapittJia, Viha and the Vanaspatis iVata,<br />

etc.), and with the Kalkas of Mustd, Sarald, Priyangii.<br />

Sugandhikd, Mocharasa, i* Ahi-pushpa (Ndgesvara),<br />

Rodhra and Dkdtaki flowers leads to a speedy healing<br />

up (granulation) of ulcers (Vrana) and traumatic<br />

sinuses. 15.<br />

* Dallana's reading evidently is "Tali-lala" and he explains it as<br />

the roots of "Bhumyiimalaki". Chakradatta also prescribes this oil but he<br />

takes "Nilika" instead of "Tali". S'ivadasa, again, in his commentary<br />

quotes from Sus'ruia but reads "Nili-Nala' in place of "Tala-Nala."<br />

t "Mocha-rasa" is explained by Dallana to be "S'obh^njana," but it<br />

generally means "S'almali-veshta,"and S'ivada>a explains it as such. —Ed.

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