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Susruta Samhita - Mandhata Global

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668 THE SUSHRUTA SAMHITA. [Chap. XL.<br />

or dulncss of the sense-organs, imparts a sweet aroma to<br />

the mouth, and strength to the teeth, jaw bones,<br />

head, neck, Trika, arms and the chest, and guards<br />

against an attack of baldness, Vyanga, premature grey-<br />

ness of the hair and the premature appearance of<br />

wrinkles or furrows. 36-37.<br />

Specific use of Sneha-Nasya :—This<br />

snuff should consist of oil in a case marked by (the con-<br />

certed actions of the deranged) Kapha and Vdyu, while<br />

it should consist of Vassi (lard) in a case involving the<br />

action of the VAyu alone. Similarly clarified butter<br />

should be used as a snuff in a case of a Fittaja disorder,<br />

while the snuff should consist of Majja (marrow) in a<br />

case marked by (the concerted actions of the deranged)<br />

Vdyu and Pitta. The four different modes of using<br />

snuff have thus been described in all of which oil may<br />

be used as not being hostile in its action as regards the<br />

seats of Kapha within the organism. 38.<br />

Kavala-graha :—Now we shall describe the<br />

process of using medicinal gargles (Kavala) which may<br />

be divided into four kinds, viz. :—The Snehi (oleaginous),<br />

Prasadi (soothing), Sodhi (purifying) and the Ropana<br />

(healing). The oleaginous (Snehi) gargle should be<br />

surcharged with any oleaginous substance and should<br />

be prescribed tepid in a case marked by the action<br />

of the deranged Vayu, while cold and sweet articles<br />

should be employed in preparing a soothing (Prasa'di)<br />

gargle and should be prescribed in cases of the de-<br />

ranged Pitta. The purifying (Sodhana) gargles should<br />

be composed of acid, pungent and saline drugs which<br />

are parching and heat-making* in their potency and<br />

* Vrinda does not include 'parching' while Chakradatta does not<br />

include 'heat-making' as the conditions of this kind of Kavala in their<br />

lespective collecucn§.

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