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Susruta Samhita - Mandhata Global

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CHAPTER XXVII.<br />

Now we shall discourse on the recipes and modes<br />

of using elixirs and rejuvinators of the human organ-<br />

ism which will make it invulnerable to the inroads<br />

of any disease or of decay (SafVOpaghata—<br />

^amaniya-Rasayanam). i.<br />

IVIetrical Texts :^A wise physician should<br />

(invariably) prescribe some sort of tonic (.Rasdyana) for<br />

his patients in their youth and middle age after having<br />

their systems (properly) cleansed by the applications<br />

of a Sneha and purifying remedies (emetics and<br />

purgatives) . A person whose system has not been<br />

(previously) cleansed (Sodhana) with the proper puri-<br />

fying remedies (^emetics and purgatives) should not,<br />

in any case, have recouise to such tonics inasmuch as<br />

they would fail to produce the wished-for result, just<br />

as the application of a dye to a piece of dirty cloth<br />

will prove non-effect ive. 2.<br />

Now we shall describe the remedial measures and<br />

agents for the maladies due to the aggravated<br />

Doshas* both mental and physical, which have<br />

already been described (in several places). Old age<br />

and senile decay would ba arrested (lit. perpetual or<br />

life-long youth would be secured) by drinking milk,<br />

cold water, honey and clarified butter, either severally<br />

or jointly (?> , in any combinationt taken one, two,<br />

three or four at a time\ in early life (just on or<br />

* The mental Doshas are Rajas and Tamas, whereas the physical<br />

Doohas are Vayu, Pilta and Kapha.<br />

t There would be four combinations of one each, six of two<br />

each, four of three each and one of four jointly ; thus there would be<br />

fifteen combinations in all.

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