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Geriatric Mental Health Disaster and Emergency Preparedness

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236 <strong>Geriatric</strong> <strong>Mental</strong> <strong>Health</strong> <strong>Disaster</strong> <strong>and</strong> <strong>Emergency</strong> <strong>Preparedness</strong><br />

together ” ( Encarta World English Dictionary, 2009). We use this translation<br />

of the term because we are fitting together the changes that occur<br />

within a person during a transitional experience. Ritual is an activity that<br />

weaves the metaphysical with the physical to bring meaning to one’s life.<br />

Ritual is especially valuable at times of disaster <strong>and</strong> crisis, when healing<br />

rituals can provide comfort <strong>and</strong> restoration both during the immediacy<br />

of the disaster <strong>and</strong> later, when commemorating the tragedy. As noted by<br />

Myerhoff (1978), rites of passage in later life can minimize the existential<br />

uncertainty <strong>and</strong> anxiety of growing older <strong>and</strong> of transition. For older persons<br />

<strong>and</strong> their caregivers, ritual can play a significant role in restoring<br />

wellness <strong>and</strong> overall health <strong>and</strong> well-being, especially during <strong>and</strong> after a<br />

disaster.<br />

Neuroscience reveals that human beings are hardwired to engage in<br />

ritual. Neurobiologists D’Aquili <strong>and</strong> Laughlin (1996) explain the connection<br />

between myth <strong>and</strong> ritual. They argue that given the structure of the<br />

brain, human beings construct myths to explain their world <strong>and</strong> exhibit<br />

these explanations through ceremonial ritual. This condition was evident<br />

during <strong>and</strong> after September 11, 2001, by the spontaneous expressions of<br />

grief that occurred. Within hours of the disaster, people came together r<strong>and</strong>omly<br />

<strong>and</strong> in official community gatherings to share flags, photographs,<br />

flowers, toys, <strong>and</strong> c<strong>and</strong>les.<br />

Ritual has a transformative healing power that can restore wholeness,<br />

healing, <strong>and</strong> hope after disaster. It is particularly valuable for older persons<br />

<strong>and</strong> their caregivers, who may be facing psychosocial issues of aging coupled<br />

with the familiar disaster issues of anxiety, fear, depression, trauma,<br />

<strong>and</strong> stress. Through ritual, the needs of the older person can be met on<br />

an individual level <strong>and</strong> within the community. One of ritual’s powerful aspects<br />

is that it functions as a frame. By focusing on a slice of reality, ritual<br />

gives reality definition <strong>and</strong> attributes it with a special meaning. In<br />

so doing , it becomes a way to symbolically link events <strong>and</strong> changes with<br />

meaning <strong>and</strong> integration.<br />

The word ritual , often used synonymously with the word ceremony ,<br />

evokes a variety of images <strong>and</strong> associations. There are religious, secular, everyday,<br />

social, <strong>and</strong> civic rituals, all of which may be relevant during times<br />

of disaster. An example of a religious disaster ritual is a memorial service<br />

for those who have died. Silent processions or c<strong>and</strong>lelight parades are examples<br />

of secular disaster rituals. Everyday rituals may include a moment<br />

of reflection with your morning coffee or tea or a daily walk for renewal.<br />

Social rituals might include organizing a series of suppers at the local library<br />

where families can gather, civic leaders <strong>and</strong> local mental health care

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