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Geriatric Mental Health Disaster and Emergency Preparedness

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Chapter 16 The Experience of Vulnerability in <strong>Geriatric</strong> Combat Veterans 337<br />

endorse this belief, do not rest any easier at night or in their quiet solitary<br />

moments. Perhaps they reach backward to the archetype of the warrior in<br />

search of the self lost in the depth of this conflict: the self that had to survive<br />

<strong>and</strong> react rather than respond, or the self that found choices limited—<br />

each one uglier <strong>and</strong> more distasteful than the last—but that chose within<br />

the limits <strong>and</strong> lives now in fear of those limits.<br />

As was indicated in the first section, psychosocial rehabilitation offers<br />

a context in which to develop strategies to reduce feelings of helplessness,<br />

powerlessness, <strong>and</strong> frustration. Veterans’ expressed need to be of service to<br />

<strong>and</strong> involved with military personnel serving in Iraq <strong>and</strong> Afghanistan has<br />

resulted in some providers in mental health clinics encouraging, supporting,<br />

or starting such initiatives. These therapeutic activities include packing<br />

boxes of needed items for shipment to units or individuals, visiting<br />

the wounded in the hospital, <strong>and</strong> participating in social activities with the<br />

wounded through the Wounded Warrior Program .<br />

Another area in which some older veterans participate is mentoring<br />

younger veterans as they attempt to confront their trauma, encouraging<br />

them to make use of the opportunity for therapy. Other older veterans also<br />

help young veterans find their way around the hospital. It doesn’t matter<br />

whether or not the geriatric veteran has received a warm welcome, a cold<br />

reception, or no acknowledgment at all. By <strong>and</strong> large, they are moving out<br />

of their once-insular world <strong>and</strong> treating this newly returning cohort with<br />

sensitivity, dignity, <strong>and</strong> respect. Ironically, the activities focused on the<br />

newest cohort have served to bridge a gap among the differing cohorts of<br />

geriatric combat veterans. They have created some unity, which has overcome<br />

the competitive <strong>and</strong> bitter feelings of the past about who were the<br />

victors <strong>and</strong> who were the vanquished.<br />

A number of the existential <strong>and</strong> spiritual questions raised by these veterans<br />

emerge out of the growth <strong>and</strong> reflections normal to this <strong>and</strong> the previous<br />

stage of the life cycle. For some, these questions are not new but were<br />

ever present on the horizon of their consciousness. Often one or more of<br />

these questions is related to the early presentation for treatment. These<br />

questions, for some, may become submerged in the initial phase of treatment<br />

as the worst trauma is confronted <strong>and</strong> its impact is understood. Over<br />

time, as the traumatic material is processed <strong>and</strong> integrated, these existential<br />

or spiritual questions resurface <strong>and</strong> become the focus of therapy:<br />

n Am I capable of doing good?<br />

n What legacy do I leave?<br />

n What is left for me to do?

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