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Geriatric Mental Health Disaster and Emergency Preparedness

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Chapter 16 The Experience of Vulnerability in <strong>Geriatric</strong> Combat Veterans 323<br />

they want to change (i.e., social isolation). New cognitions such as “I am<br />

okay as I am” or “I can make mistakes <strong>and</strong> still be a good person” have replaced<br />

the old dysfunctional beliefs. As the belief about self changes, the<br />

behaviors of social isolation begin to yield to increased social activity.<br />

Responsiveness is a thought process integral to the neocortex. Reaction<br />

belongs to the limbic system. In boot camp, training in quick, decisive<br />

reactions is the central component to survival. This training is aimed at<br />

the limbic system. Many veterans have become more aware of a global perspective<br />

related to our interdependence <strong>and</strong> connectedness as human beings.<br />

The veteran population has come to greater acceptance that (1) there<br />

is little in life that is predictable <strong>and</strong> (2) that we have little control over<br />

anything beyond our choice to respond rather than react to a situation.<br />

Some WWII veterans often demonstrate a positive view supported<br />

by their belief that good will triumph over evil in the end. Some Korean<br />

War veterans are not as optimistic <strong>and</strong> endorse a more aggressive stance<br />

as inevitable <strong>and</strong> the only solution to the present chaos.<br />

The Expression of PTSD Symptoms<br />

in the <strong>Geriatric</strong> Veteran Population<br />

Wretched I was, wretched I am: Battered by sorrows. From<br />

now on I must live alone with none—no companion in the<br />

days to come, <strong>and</strong> in misery I shall die—sad sad sad! Doomed<br />

to the sufferings I have had <strong>and</strong> for as many Horrible days.<br />

—Sophocles<br />

Philocetetes , a play written by Sophocles at age 87, is about a Greek citizensoldier<br />

gone off to fight in the war against the Trojans. Philocetetes sustains<br />

a festering wound from a snakebite <strong>and</strong> is dropped off on an isolated<br />

isl<strong>and</strong> by his comrades in arms. Isolated <strong>and</strong> alone, he mourns two losses:<br />

the life he knew as a citizen <strong>and</strong> the life he knew as soldier. Heracles makes<br />

a gift of a magic bow to this mournful <strong>and</strong> isolated citizen-soldier. In the<br />

end, the military leader learns from the god Heracles that the war against<br />

Troy cannot be won without the wounded Philocetetes. This imposes upon<br />

the military the responsibility to heal his wound <strong>and</strong> to reintegrate him into<br />

the society of soldiers so he may return home as a citizen-soldier.<br />

So, too, has been the mission of the VA <strong>and</strong> in some respects the military:<br />

to seek healing for those soldiers physically or psychologically wounded<br />

by exposure to traumatic events in the course of combat. PTSD, currently<br />

classified as an anxiety disorder, shares an overlapping symptom

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