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determine the “first” language <strong>of</strong> the people living in Dhërmi/Drimades <strong>and</strong> define their place<br />

<strong>and</strong> their belonging.<br />

Like the language, religious practice with small churches <strong>and</strong> chapels defines the village place<br />

too. More than thirty small churches <strong>and</strong> chapels that are scattered around the village place<br />

show the traces <strong>of</strong> the village past <strong>and</strong> people’s religion. The latter is nowadays with the flow<br />

<strong>of</strong> social changes (emigration <strong>of</strong> young generation <strong>and</strong> immigration <strong>of</strong> Muslim families<br />

coming from different places throughout Albania) <strong>and</strong> political (from communism to<br />

democracy) becoming an important part <strong>of</strong> the processes <strong>of</strong> identity formation.<br />

Different representations <strong>of</strong> the population number in Dhërmi/Drimades as well as different<br />

kinds <strong>of</strong> counting <strong>of</strong> the minority members give an insight in how some representations <strong>of</strong><br />

people <strong>and</strong> places are politically constituted <strong>and</strong> how they shape the ways things are. Besides<br />

the people’s categorizations where some people <strong>and</strong> places stay undefined or “erased”, the<br />

variety <strong>of</strong> accounts on population numbers illustrate how the representations <strong>of</strong> people <strong>and</strong><br />

places are constantly negotiated.<br />

The last account about family, lineages <strong>and</strong> clans illustrates the differences <strong>and</strong> relations<br />

between what people say <strong>and</strong> what they do. In the course <strong>of</strong> social, political, economic <strong>and</strong><br />

historical events, different comings <strong>and</strong> goings to <strong>and</strong> fro influenced local forgetting,<br />

reconstructing <strong>and</strong> negotiating <strong>of</strong> genealogies. The example <strong>of</strong> Kosta <strong>and</strong> Andrea illustrates<br />

how in a given political <strong>and</strong> economic situation (attempts for compensating the outsiders with<br />

the coastal l<strong>and</strong>) people who either live or are continually returning to Dhërmi/Drimades<br />

create their space within which they define their property <strong>and</strong> belonging.<br />

While the given chapter illustrates how unstable, shifting, but interwoven perspectives<br />

constitute place <strong>of</strong> Dhërmi/Drimades, the following chapter emplaces them in the historical<br />

context. In such a way it reveals to us something more about the “where” <strong>of</strong> this place.<br />

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